John Calvin’s understanding of the extent of the atonement achieved in Christ’s death is one of the most contested questions in historical theology. In common thought, Calvin’s name is closely associated with the ‘limited atonement’ stance canonized within the ‘TULIP’ acronym, but Calvin’s personal endorsement of a strictly particularist view, whereby Christ died for the elect alone, is debateable. In Calvin on the Death of Christ, Paul Hartog re-examines Calvin’s writing on the subject, traces the various resulting historical trajectories, and engages with the full spectrum of more recent scholarship. In so doing, he makes clear that, while Calvin undoubtedly believed in unconditional election, he also repeatedly spoke of Christ dying for ‘all’ or for ‘the world’. These phrases must be held central if we are to discover Calvin’s own view of the subject. Hartog’s conclusions will surprise some, and may hold significant implications for the Calvinist tradition today. Throughout, however, they are cogently articulated and sensitively pitched.

While the effects of historical criticism on theology in the modern period have been well documented, their implications for modern preaching have been largely ignored. Dawn DeVries examines the content of and reasoning behind the preaching on the Synoptic Gospels by John Calvin and Friedrich Schleiermacher in order to ascertain their responses to the historical Jesus. By doing so, DeVries demonstrates that the shifting of emphasis in modern preaching from the miraculous aspects of the Gospel narratives to the "internal" miracles of faith has historical, intellectual, and spiritual grounding in the work of these classical theologians. The Columbia Series in Reformed Theology represents a joint commitment by Columbia Theological Seminary and Westminster John Knox Press to provide theological resources from the Reformed tradition for the church today. This series examines theological and ethical issues that confront church and society in our own particular time and place.

Calvin produced commentaries on most of the books of the Bible. His commentaries cover the larger part of the Old Testament, and all of the new, excepting Second and Third John and the Apocalypse. His commentaries and lectures stand in the front rank of Biblical interpretation.

This long-standing series provides the guild of religion scholars a venue for publishing aimed primarily at colleagues. It includes scholarly monographs, revised dissertations, Festschriften, conference papers, and translations of ancient and medieval documents. Works cover the sub-disciplines of biblical studies, history of Christianity, history of religion, theology, and ethics. Festschriften for Karl Barth, Donald W. Dayton, James Luther Mays, Margaret R. Miles, and Walter Wink are among the seventy-five volumes that have been published. Contributors include: C. K. Barrett, Francois Bovon, Paul S. Chung, Marie-Helene Davies, Frederick Herzog, Ben F. Meyer, Pamela Ann Moeller, Rudolf Pesch, D. Z. Phillips, Rudolf Schnackenburgm Eduard Schweizer, John Vissers

The revival of interest in the Protestant Reformation in the mid-twentieth century was marked by several studies of John Calvin. J.F. Jansen, however, noted that these had shed new light on almost every aspect of his thought except that which lies at the heart of his theology - the doctrine of Christ's work. In Calvin's Doctrine of the Work of Christ, Jansen corrects this omission, providing a fresh study of Calvin's work in this area with special reference to his exegetical writings. Besides critiquing Calvin's development of the doctrine, he also examines the traditional theological formula of the three offices of Christ as prophet, priest and king. Reacting against the return to this formula by contemporary theologians such as Emil Brunner, he shows that an alternative conception of Christ's work is possible.

Offers a comprehensive understanding of Calvin and the scope of his work and writing in a clear, accessible fashion.

The Theological Foundations series highlights the enduring influence of prominent figures from church history. The present volume features John Calvin’s Commentary on Romans, along with an introduction by series editor Timothy George that explores the life, ministry, and scholarship of the French reformer. Many today know Calvin as a systematic theologian, yet this volume introduces us to a seeker and biblical scholar whose mind and life were captivated by God’s Word. Scholars, pastors, and students will benefit as they read Romans alongside Calvin.

The book looks into the liturgy of the Mar Thoma Church. The Mar Thoma Church claims to be eastern and reformed. An enquiry is made into the liturgy of the passion week and the Eucharist to look into the theology of Atonement (work of Christ) and the nature of the Holy Spirit respectively. The measuring rod to determine the Eastern and the Reformed nature is the Eastern Fathers such as Gregory Nazianzen, Athanasius, St. Basil, etc., and the Reformer John Calvin. The theology of atonement (work of Christ) and the nature of the Holy Spirit as laid out in the liturgy of the Mar Thoma Church are compared to the teachings of the Eastern Fathers and Reformer John Calvin. Some observations are made and accordingly conclusions are drawn. Based on the conclusions some implications are made for the Mar Thoma Church.

This book looks at atonement biblically, theologically, historically, and sacramentally. Biblically it is tied to Scripture’s narrative of humanity’s failure to fulfill God’s intention and God’s subsequent covenant with Abraham fulfilled in Jesus. Theologically, in Jesus the eternal Logos became incarnate to fulfill God’s intention to deal with sin and begin again with a new creation. Jesus’ death was not a payment for anything to anyone! It was the Triune God’s non-violent way of absorbing, defeating, and overcoming sin and death for the world. Two chapters focus on sacrifice: how it functioned in Israel’s life with God, how Paul and Hebrews use it, and how it thereafter took on pagan connotations. Historically, three chapters review the development of atonement theories through Gustav Aulén’s Christus Victor. After reviewing atonement theologies of the last seventy-five years—especially feminist critiques of them—this retrieves Irenaeus and Athanasius, offering an understanding of atonement influenced by Baillie, Barth, Moltmann, Torrance, Von Balthazar, Tanner, and Weaver. Sacramentally, it describes how atonement is realized through the word, baptism, Eucharist, and prayer. Sacramental “atonement” nurtures those “in Christ” as members of God’s new creation through Jesus’ continuing high priestly ministry of atonement, until his final return.