ÒMoney is the alienated essence of man's labor and life; and this alien essence dominates him as he worships it.Ó -Capital, Vol 1: A Critical Analysis of Capitalist Production This version of Capital Volume 1, Marx's highest achievement in economics, is based on the English edition of 1887. It is presented here in a large, easy to read format, with large margins perfect for note-taking. Karl Marx: Born May 5, 1818, in Trier Germany. Died March 14, 1883 in London, England, a ""stateless"" person.

"This Dover edition, first published in 2011, is an unabridged republication of Capital, as published by The Modern Library, New York, in 1906."

Capital: Volume One by Karl Marx is a classic of political economics and was described by Friedrich Engels, the author's friend and collaborator, as "the bible of the working class." Thirty years in the making, this 1867 publication was the first in the three-part Das Kapital series and the only volume published during Marx's lifetime. The polemic asserts that society is advancing from primitive economic systems toward the utopian state of communism. It remains a work of tremendous importance and influence and offers an astute critique of capitalism, exploring commodities, value, money, and other factors related to the system's historic origins and contemporary functions. The examination of these elements forms the basis of Marxist doctrine: the system is irredeemable, a revolution is imperative, and a socialist system is the only viable alternative, providing a structure in which production serves the needs of all rather than the enrichment of the elite. AUTHOR: Philosopher and radical thinker Karl Marx (1818-74) was expelled from Germany and France after publishing controversial material, including The Communist Manifesto, which he co-wrote with Friedrich Engels. In 1848, he was exiled to London, where he wrote Das Kapital and resided for the remainder of his life.

Karl Marx's monumental work 'The Capital (Vol. 1-3)' delves into the economic and social theories that would lay the groundwork for the development of communism. Written in a dense, analytical style, Marx thoroughly dissects the workings of capitalism, highlighting its exploitative nature and predicting its inevitable downfall. The book is a cornerstone of Marxist literature, providing a critical analysis of the capitalist system and presenting a vision for a more just society. The Capital is not only a philosophical treatise but also a call to action, urging readers to recognize and challenge the inequities inherent in capitalist structures. Marx's revolutionary ideas continue to influence political thought and economic theory to this day. Karl Marx, a prolific philosopher and economist, was motivated by a deep-rooted belief in social justice and equality. His experiences witnessing the suffering of the working class fueled his desire to expose the injustices perpetuated by capitalist societies. Marx's rigorous research and intellectual prowess shaped his groundbreaking analysis of capitalism in The Capital, solidifying his place as a seminal figure in the history of political thought. I highly recommend 'The Capital' to readers interested in exploring the philosophical underpinnings of communism and gaining a deeper understanding of the critiques of capitalism. Marx's insightful analysis provides a thought-provoking perspective on the economic system that continues to shape the world we live in.

'A groundbreaking work of economic analysis. It is also a literary masterpice' Francis Wheen, Guardian One of the most notorious and influential works of modern times, Capital is an incisive critique of private property and the social relations it generates. Living in exile in England, where this work was largely written, Marx drew on a wide-ranging knowledge of its society to support his analysis. Arguing that capitalism would cause an ever-increasing division in wealth and welfare, he predicted its abolition and replacement by a system with common ownership of the means of production. Capital rapidly acquired readership throughout the world, to become a work described by Marx's collaborator Friedrich Engels as 'the Bible of the working class'. Translated by BEN FOWKES with an Introduction by ERNEST MANDEL

How Control Exists after Decentralization Is the Internet a vast arena of unrestricted communication and freely exchanged information or a regulated, highly structured virtual bureaucracy? In Protocol, Alexander Galloway argues that the founding principle of the Net is control, not freedom, and that the controlling power lies in the technical protocols that make network connections (and disconnections) possible. He does this by treating the computer as a textual medium that is based on a technological language, code. Code, he argues, can be subject to the same kind of cultural and literary analysis as any natural language; computer languages have their own syntax, grammar, communities, and cultures. Instead of relying on established theoretical approaches, Galloway finds a new way to write about digital media, drawing on his backgrounds in computer programming and critical theory. "Discipline-hopping is a necessity when it comes to complicated socio-technical topics like protocol," he writes in the preface. Galloway begins by examining the types of protocols that exist, including TCP/IP, DNS, and HTML. He then looks at examples of resistance and subversion—hackers, viruses, cyberfeminism, Internet art—which he views as emblematic of the larger transformations now taking place within digital culture. Written for a nontechnical audience, Protocol serves as a necessary counterpoint to the wildly utopian visions of the Net that were so widespread in earlier days.

Without denying the contradictory character of Marx's thought, Daniel Bensaïd sets out to demonstrate that it was not a philosophy of the end of history, an empirical sociology of classes, or a positive science of economics positing an inexorable progress towards an ineluctable communism. Instead, Marx's 'critique of political economy' encompassed three great critiques of the scientific and political canons of its age—of historical reason, sociological rationality and scientific positivism—which make the thinker from the nineteenth century fully relevant to the twenty-first century of global capitalism. Indeed, we find here a 'post-postmodern Marx' able to inhabit a contemporary world replete with contingency, emergency and contradictory temporalities. Published in France on the eve of the strikes of 1995 that signalled a profound revolt against la pensee unique, Marx for Our Times is an invitation to rediscover our foremost contemporary, Karl Marx.

The Mismeasure of Wealth: Essays on Marx and Social Form gathers Patrick Murray’s essays reinterpreting Marx and Marxian theory published since his Marx’s Theory of Scientific Knowledge (1988), along with a previously unpublished essay and an introduction. Murray’s essays concentrate on Marx the historical materialist, the investigator of historically specific social forms of wealth and labour. There is no production in general; the production of wealth always involves specific social forms and purposes that matter in many ways. Marx’s attention to the dynamics and far-reaching consequences of historically specific social forms – in particular those that are constitutive of the capitalist mode of production – sets him off from classical political economy and traditional Marxism. In probing Marx’s dialectical accounts of the commodity, value, money, surplus value, wage labour and capital, The Mismeasure of Wealth establishes Marx’s singular relevance for critical social theory today.

This book is the result of a three-day conference held in April 2014 at the University of Montreal, Canada, discussing the relevance of the work of Hegel and Marx in today’s world, particularly with regard to the ecological, economic, political and anthropological crisis facing humanity. Accordingly, the book an exploration of the specific nature of the crisis we face both in our everyday lives and in the realm of theory. However, if indeed the necessity of a proper critique (Kritikos) is intimately linked to a state of crisis (Krisis), the conceptual frame necessary to produce such a critique may itself be in crisis. Among the vast number of critical oppositions to contemporary capitalism, what are the keys available to understand the present forms of human conditions, alienation and exploitation? Controversies and divisions among the different tendencies within the critical tradition tend to highlight the point that there is also a theoretical crisis, which prevents a proper diagnosis of the actual crisis, and prevents, in turn, a proper plan of action from being established. Looking back to Marx and Hegel allowed a return, if not to the sources, at least to two unavoidable influences among the various critical approaches to capitalism. Be it with or against Hegel and/or Marx, the criticisms of modernity, post-modernity and capitalism cannot neglect the shadows of these thinkers. Both Marx’s and Hegel’s philosophical, sociological and political enterprises must be linked historically to the will to diagnose and solve what they saw as the most important crises of their own time, from, in Hegel’s case, the spiritual crisis which followed the advent of modernity and its accompanying turmoil, to the social and political crisis caused by capitalism and the advent of a new industrial society, in Marx’s case. Both intellectual ventures are at every turn haunted by the notion of crisis. This book will appeal to anyone interested in Hegel’s and Marx’s philosophical and political theories. Not only does it provide the historical context necessary to understand properly the relation between Marx and Hegel, but it also places the relevance of their teachings for the contemporary reader in perspective.

Prologue -- The visualisation of capital as value in motion -- Capital, the book -- Money as the representation of value -- Anti-value: the theory of devaluation -- Prices without values -- The question of technology -- The space and time of value -- The production of value regimes -- The madness of economic reason -- Coda