This book intends to be an alert to the fact that the curve measuring environmental costs against the economic benefits of capitalism has irreversibly entered into a negative phase. The prospect of an environmental collapse has been evidenced by the sciences and the humanities since the 1960s. Today, it imposes its urgency. This collapse differs from past civilizations in that it is neither local nor just civilizational. It is global and occurs at the broadest level of the biosphere, accelerated by the convergence of different socio-environmental crises, such as: Earth energy imbalance, climate change and global warming Sea-level rise Decrease and degradation of forests Collapse of terrestrial and aquatic biodiversity Floods, droughts, wildfires, and extreme weather events Degradation of soils and water resources Increase in pollution caused by fossil fuels and coal Increase in waste production and industrial intoxication The book is divided in two parts. In the first part it presents a comprehensive review of scientific data to show the already visible effects of each of the different environmental crises and its consequences to human life on Earth. In the second part, Luiz Marques critically discusses what he calls the three concentric illusions that prevent us from realizing the gravity of the current socio-environmental crises: the illusion of a sustainable capitalism, the illusion that economic growth is still capable of providing more well-being and the anthropocentric illusion. Finally, Marques argues that "fitting" back into the biosphere will only be possible if we dismantle the expansive socioeconomic gear that has shaped our societies since the 16th century by moving from a Social Contract to a Natural Contract, which takes into account the whole biosphere. According to him, the future society will be post-capitalist or it will not be a complex society, and even perhaps, we must fear, no society at all. “This book is backed up with the latest and best science and has made the complexities understandable for the average reader, all in a context of hope for the future.” - William J. Ripple, PhD, Distinguished Professor of Ecology, Director of the Alliance of World Scientists, Oregon State University

Academic Paper from the year 2022 in the subject Business economics - Corporate communication, grade: A, University of Nairobi, language: English, abstract: Capitalism is the dominant economic policy in most of the developed world. In the United States, policymakers hail capitalism is the ultimate solution to most of the world's socioeconomic problems, such as poverty reduction, education access, and healthcare affordability (Cahen-Fourot, 2020). Most European nations, including the United Kingdom and most of the EU members, tend to adopt similar arguments with minor caveats. However, policymakers often ignore its potential adverse effects on the environment. Capitalism refers to an economic system characterised by infinite production and consumption (Schweickart, 2010).

The Age of Capitalism, Consumer Culture, and the Collapse of Nature in the Anthropocene argues that the stability of post-industrial, postmodern society is threatened by the convergence of three distinct, yet interrelated, crises: environmental degradation, capitalist economic development, and the primacy of consumption and self-absorption as the basis for economic development at the expense of community and social relationships. Jack Thornburg contrasts advanced modern society with indigenous cultures in terms of nature and conceptions of the communal self. The complex nature of capitalist-oriented society has influenced how individuals conceptualize themselves. The outcome, the author contends, is a competitive society in which individuals are alienated living in uncertain times. One consequence of these crises (all of which derive from the Enlightenment and the concomitant appearance and evolution of capitalism) has been the destruction of a worldview balancing and connecting well-being with prosperity of the natural world. Money and materialism cannot buy happiness as capitalist narrative asserts. Thornburg claims that the happiness sought by individuals seeking meaning through consumption can only be realized by reintegrating nature with the human spirit.

The worsening environmental crisis has become a serious threat to mankind. The search for a solution to this crisis must begin by understanding its causes. Taking an eco-socialist perspective, The Ecological Crisis and the Logic of Capital explores the logic of capitalism as a fundamental cause of today’s environmental crisis, in particular the thirst for profit and the capitalist mode of production. By demonstrating the inherent antagonism between capital and ecology, this book argues that proposals to resolve the crisis within the capitalist system are utopian, that proposed remedies relying on scientific progress, alternative energies, low-carbon technologies or the introduction of ecological ethics and new attitudes toward Nature into market mechanisms are doomed to failure without a radical overhaul of the principles that govern capitalism.

A philosophical response that brings together feminist and ecological approaches to solving the global environmental crisis that the capitalist economic system has created In the face of ecological catastrophe, neither feminists nor environmentalists have the option of merely supporting an environmental politics that would preserve an imagined nature somewhere outside capitalism. As Johanna Oksala contends, the political goal must be more radical: to challenge the capitalist economic system itself and the mechanisms by which it expropriates life on the planet. Feminism, Capitalism, and Ecology lays the critical groundwork for this political project. It develops a new way of bringing feminist and ecological responses to capitalism together into a cohesive framework. By exposing the systemic logic by which environmental destruction and gender oppression are jointly rooted in capitalism, Oksala establishes the theoretical foundations for an effective political alliance. The traditions of materialist ecofeminism and Marxist feminism are critical starting points. But the rapid rise of biotechnology and the steady increase of precarity necessitate a model of resistance that responds to the distinctive challenges of contemporary biocapitalism. Timely and urgent, this book articulates a theoretically sophisticated response and maps out our real-world options in this existential struggle.

This updated and expanded second edition of a bestselling text develops critiques of the changing context and identifies challenges faced by community development.

Social capital is a relatively new concept in the social sciences. In the last twenty or so years it has come to indicate that networks of social relationships represent a 'resource' for both the individual and society, since they provide support for the individual and facilitate collective action. Although this is not an entirely new idea, the more systematic way in which social capital captures such an intuition has created a new theoretical paradigm and helped to develop a series of innovative research programmes in politics, economics, and the study of human well-being. The concept has gained currency beyond academia, extending its influence to political and policy-making circles at local, national, and international levels. It has also affected the way in which social surveys are conceived and public policies assessed. As the idea of social capital has spread, the literature about it has increased exponentially. After twenty years of rapid expansion it is time for a more considered and critical assessment of how the original concept has been adapted and refined, and how successful its application has been. The Handbook of Social Capital intends to do precisely that. It offers a state-of-the-art view of discussions about the concept of social capital and the way in which it has been applied in empirical research. The organization of the Handbook reflects this intention by focusing on conceptual development and analysis in the first part; by identifying two main areas of research in which social capital has favoured the development of new and influential research programmes - political participation in democratic societies, and economic development; and by exploring the more normative and policy oriented consequences of social capital. All chapters comprising the volume were specifically written for the Handbook by some of the main experts in the fields. The book provides authoritative and innovative introduction to the study of social capital.

Lake Baikal is the oldest, largest and deepest lake in the world. Its unique animal life and the beauty of the surrounding landscapes are renowned. The book discusses the sustainable development of the lake and its use as a model for the rest of the world. It consolidates existing data on the current state of the environment and economy of the region, develops a system of indicators of sustainable developments, makes recommendations on additional components to the existing monitoring system and considers a legal framework and instrument for its implementation.