Purity condemns filth; piety disparages corruption. Amassing riches offered to a transcendental world, the priests of ancient faiths found themselves trapped in contradiction. By loaning out their resources to merchants, they made themselves pariahs to true prophets. Before Islam squared the circle, bringing capital mobility and credit creation into coexistence with devotion, religion stymied merchant capitalism. Spread through trade, Islam's innovations in commerce soothed the path to coexistence of credit and faith globally. Had a second form of capitalism - technological capitalism - not emerged, binding science to innovation, harmony between faith and capitalism would have prevailed. However, scientific advances deepen on empirical evidence that is buttressed by critical debate, which is anathema to powerful elites in countries saturated with religious nationalism. Consequently, easy cooperation between capitalism and religion is blocked in these lands, and so their potential for economic progress withers. Thus, many of these states, trapped in the invidious stranglehold of religion, are condemned to sustained poverty.

Examining the value of religion for interpreting the human experience in the past and present, this authoritative book is one of the few to examine religion's role in geo-political affairs.

The relationship between religion and modern culture remains a controversial issue within Christian theology. Using the concept of “cultural modernity,” Francis Ching-Wah Yip reconstructs Paul Tillich’s interpretation of modernity and shows that Tillich’s notion of theonomy served to underscore the problems of modernity and to develop a response.

This book addresses from a socio-scientific standpoint the interaction of religions and forms of contemporary capitalism. Contributors explore a wide range of interactions between economic systems and their socio-cultural contexts.

The first intellectual history to study the ideal-type of model-building methodology of Otto Hintze (1861-1940) to Western historical thought and to suggests that Martin Luther also held to a way that was deeply incarnational, dynamic, and/or 'in-with-and-under'. This dual vision and 'a Lutheran ethos' strongly influenced Leibniz, Hamann, and Herder, and was therefore a matter of considerable significance for the rise of a distinctly modern form of historical consciousness in Protestant Germany. Smith's essay suggests a new time period for the formative age of modern German thought, culture, and education: 'The Cultural Revolution in Germany'.

Do religions justify and cause violence or are they more appropriately seen as forces for peace and tolerance? Featuring contributions from international experts in the field, this book explores the debate that has emerged in the context of secular modernity about whether religion is a primary cause of social division, conflict and war, or whether this is simply a distortion of the ‘true’ significance of religion and that if properly followed it promotes peace, harmony, goodwill and social cohesion. Focusing on how this debate is played out in the South Asian context, the book engages with issues relating to religion and violence in both its classical and contemporary formations. The collection is designed to look beyond the stereotypical images and idealized portrayals of the peaceful South Asian religious traditions (especially Hindu, Buddhist, Jain and Sufi), which can occlude their own violent histories and to analyze the diverse attitudes towards, and manifestations of violence within the major religious traditions of South Asia. Divided into three sections, the book also discusses globalization and the theoretical issues that inform contemporary discussions of the relationship between religion and violence.

In recent years historians in many different parts of the world have sought to transnationalize and globalize their perspectives on the past. Despite all these efforts to gain new global historical visions, however, the debates surrounding this movement have remained rather provincial in scope. Global History, Globally addresses this lacuna by surveying the state of global history in different world regions. Divided into three distinct but tightly interweaved sections, the book's chapters provide regional surveys of the practice of global history on all continents, review some of the research in four core fields of global history and consider a number of problems that global historians have contended with in their work. The authors hail from various world regions and are themselves leading global historians. Collectively, they provide an unprecedented survey of what today is the most dynamic field in the discipline of history. As one of the first books to systematically discuss the international dimensions of global historical scholarship and address a wealth of questions emanating from them, Global History, Globally is a must-read book for all students and scholars of global history.

A guide aimed at introducing students to the history of Asia in conjunction with Western and world history.

A LANDMARK WORK OF POLITICAL PHILOSOPHY. A GLOBAL BESTSELLER. STILL AS RELEVANT TODAY. With the fall of Berlin Wall in 1989 the threat of the Cold War which had dominated the second half of the twentieth century vanished. And with it the West looked to the future with optimism but renewed uncertainty. The End of History and the Last Man was the first book to offer a picture of what the new century would look like. Boldly outlining the challenges and problems to face modern liberal democracies, Francis Fukuyama examined what had just happened and predicted what was coming next. Now updated with a new afterword, Fukuyama shows how the central issue today remains the same. Have any political and economic models arisen that could challenge liberal democracy as the best way of organizing human societies? He remains unconvinced. Tackling religious fundamentalism, politics, scientific progress, ethical codes and war, The End of History and the Last Man is as compelling today as it was when it was written - and just as provocative too. 'Awesome . . . a landmark . . . profoundly realistic and important . . . supremely timely and cogent' Washington Post 'Clearly written, immensely ambitious' New York Times 'Clever, important, teeming with original ideas' Mail on Sunday 'We are indebted to Fukuyama for such an ambitious work of political philosophy' Foreign Affairs

This comprehensive volume provides teachers and students with broad and stimulating perspectives on Asian history and its place in world and Western history. Essays by over forty leading scholars suggest many new ways of incorporating Asian history, from ancient to modern times, into core curriculum history courses. Now featuring "Suggested Resources for Maps to Be Used in Conjunction with Asia in Western and World History".