The writings of republican historian and political pamphleteer Catharine Macaulay (1731–91) played a central role in debates about political reform in the Age of Enlightenment and Revolution. A critical reader of Hume's bestselling History of England, she broke new ground in historiography by defending the regicide of Charles I and became an inspiration for many luminaries of the American and French revolutions. While her historical and political works engaged with thinkers from Hobbes and Locke to Bolingbroke and Burke, she also wrote about religion, philosophy, education and animal rights. Influencing Wollstonecraft and proto-feminism, she argued that there were no moral differences between men and women and that boys and girls should receive the same education. This book is the first scholarly edition of Catharine Macaulay's published writings and includes all her known pamphlets along with extensive selections from her longer historical and political works.

The first modern scholarly edition of the published writings of historian and political pamphleteer Catharine Macaulay, who made a significant contribution to debates about political reform in the Age of Enlightenment and Revolution. Influencing Wollstonecraft and proto-feminism, she wrote about education, the rights of women, and animal rights.

Catharine Macaulay was a celebrated republican historian, whose account of the reasons for the seventeenth-century English Revolution, the parliamentary period, and its aftermath was widely read by the mothers and fathers of American Independence and by central players in the French Revolution. As well as publishing her eight volume history, spanning the period from the accession of James I to the Glorious Revolution of 1688, she wrote political pamphlets, offered a sketch of a republican constitution for Corsica, advocated parliamentary reform, and published a response to Edmund Burke's Reflections on the Revolution in France. Her Letters on Education of 1790 made a decisive impact on the thought of Mary Wollstonecraft, and her Treatise on the Immutability of Moral Truth opposed the skeptical and utilitarian attitudes being developed by Hume and others. This volume brings together for the first time all the available letters between her and her wide-ranging correspondents, who include George Washington, John Adams, Abigail Adams, Mercy Otis Warren, James Otis, Benjamin Rush, David Hume, James Boswell, Thomas Hollis, John Wilkes, Horace Walpole, Mary Wollstonecraft, Jacques-Pierre Brissot de Warville, and many other luminaries of the eighteenth-century enlightenment. It includes an extended introduction to her life and works and offers a unique insight into the thinking of her friends and correspondents during the period between 1760 and 1790, the crucible for the development of modern representative democracies. The Correspondence of Catharine Macaulay will appeal to scholars of philosophy, political thought, women's studies, and eighteenth-century history, as well as those interested in the development of democratic ideas.

In 1741, Hume published his Essays, Moral and Political, making a lasting impact on political, economic and aesthetic theory. This collection gathers together over seventy important early responses to Hume's moral theory and Essays, including articles by Adam Smith, James Beattie, Jeremy Bentham, Joseph Priestley, Thomas Malthus and Thomas Reid.

Catharine Macaulay and Mercy Otis Warren were radical friends in a revolutionary age. They produced definitive histories of the English Civil War and the American Revolution, attacked the British government and the United States federal constitution, and instigated a debate on women's rights which inspired Mary Wollstonecraft, Judith Sargent Murray, and other feminists. Drawing on new research (including recently discovered correspondence) this is the first book to consider Macaulay and Warren in the context of the revolutionary Atlantic. In a series of detailed interdisciplinary studies, Davies suggests the centrality of both women to transatlantic political cultures between the middle of the eighteenth century and the turn of the nineteenth. The experience of Anglo-American conflict formed Macaulay and Warren's friendship and radically changed their writing lives. In showing how it did so, Davies also explains how the revolutionary Atlantic shaped modern ideas of gender difference. Anglo-American separation had a politics of gender which defined Warren and Macaulay's awareness of themselves as women and of which their writing also offered important critiques. Davies's book reveals the political significance of Mercy Otis Warren and Catharine Macaulay to an era when the truths of patriotism, nationhood and empire were never wholly self-evident but were hotly contested.

An international team of specialists examine the dynamic relation between women and the public sphere.

Novel Histories: British Women Writing History, 1760-1830 explores issues of historical and literary genres, historiography, and the gendering of civic and literary roles. It demonstrates the new and sometimes subversive ways that women authors pushed the limits of writing history in order to participate in contemporary national civic life otherwise closed to them.

Chosen by Choice Magazine as an Outstanding Academic Title Until recently, history writing has been understood as a male enclave from which women were restricted, particularly prior to the nineteenth century. The first book to look at British women writers and their contributions to historiography during the long eighteenth century, British Women Writers and the Writing of History, 1670-1820, asks why, rather than writing history that included their own sex, some women of this period chose to write the same kind of history as men—one that marginalized or excluded women altogether. But as Devoney Looser demonstrates, although British women's historically informed writings were not necessarily feminist or even female-focused, they were intimately involved in debates over and conversations about the genre of history. Looser investigates the careers of Lucy Hutchinson, Lady Mary Wortley Montagu, Charlotte Lennox, Catharine Macaulay, Hester Lynch Piozzi, and Jane Austen and shows how each of their contributions to historical discourse differed greatly as a result of political, historical, religious, class, and generic affiliations. Adding their contributions to accounts of early modern writing refutes the assumption that historiography was an exclusive men's club and that fiction was the only prose genre open to women.

There have been many different historical-intellectual accounts of the shaping and development of concepts of liberty in pre-Enlightenment Europe. This volume is unique for addressing the subject of liberty principally as it is discussed in the writings of women philosophers, and as it is theorized with respect to women and their lives, during this period. The volume covers ethical, political, metaphysical, and religious notions of liberty, with some chapters discussing women's ideas about the metaphysics of free will, and others examining the topic of women's freedom (or lack thereof) in their moral and personal lives as well as in the public socio-political domain. In some cases, these topics are situated in relation to the emergence of the concept of autonomy in the late eighteenth century, and in others, with respect to recent feminist theorizing about relational autonomy and internalized oppression. Many of the chapters draw upon a wide range of genres, including polemical texts, poetry, plays, and other forms of fiction, as well as standard philosophical treatises. Taken as a whole, this volume shows how crucial it is to recover the too-long forgotten views of female and women-friendly male philosophers of the seventeenth and eighteenth centuries. In the process of recovering these voices, our understanding of philosophy in the early modern period is not only expanded, but also significantly enhanced, toward a more accurate and gender-inclusive history of our discipline.

The ‘celebrated’ Catharine Macaulay was both lauded and execrated during the eighteenth century for her republican politics and her unconventional, second marriage. This comprehensive biography in the 'life and letters' tradition situates her works in their political and social contexts and offers an unprecedented, detailed account of the content and influence of her writing, the arguments she developed in her eight-volume history of England and her other political, ethical, and educational works. Her disagreements with conservative opponents, David Hume, Edmund Burke, and Samuel Johnson are developed in detail, as is her influence on more progressive admirers such as Thomas Jefferson, Jacques-Pierre Brissot, Mercy Otis Warren, and Mary Wollstonecraft. Macaulay emerges as a coherent and influential political voice, whose attitudes and aspirations were characteristic of those enlightenment republicans who grounded their progressive politics in rational religion. She looked back to the seventeenth-century levellers and parliamentarians as important precursors who had advocated the liberty and political rights she aspired to see implemented in Great Britain, America, and France. Her defence of republican liberty and the equal rights of men offers an important corrective to some contemporary accounts of the character and origins of democratic republicanism during this crucial period.