This updated and expanded edition of the highly popular volume originally published in 1997 describes the tools and skills of peacemaking that are currently available and critically assesses their usefulness and limitations.

Globalization has spawned more active transnational religious communities, creating a powerful force in world affairs. Religious Pluralism, Globalization and World Politics, an incisive new collection of essays, explores the patterns of cooperation and conflict that mark this new religious pluralism. Shifting religious identities have encouraged interreligious dialogue and greater political engagement around global challenges including international development, conflict resolution, transitional justice, and bioethics. At the same time, interreligious competition has contributed to political conflict and running controversy over the meaning and scope of religious freedom. In this volume, leading scholars from a variety of disciplines examine how the forces of religious pluralism and globalization are playing out on the world stage.

This insightful book focuses on the multifaceted subject of sustainable religious peacebuilding. Katrien Hertog discusses the ways in which religious actors can utilize resources to prevent violent conflict from occurring, reduce conflict when it does happen, and rebuild bridges between sides in after conflict has ceased. She examines the emergence of the field of religious peacebuilding, developing a conceptual framework that outlines how aspects of religious organizations can contribute to effectual peacebuilding and creating a screening model that allows readers to analyze the resources and obstacles to peacebuilding in-depth. Using the Russia and the Orthodox Church as a major case study, Hertog clearly shows what the concrete resources for peace are, how they are applied, what obstacles are hindering their realization, and how these resources can be better utilized and supported. This book tackles the controversial issue of the place of religion and religious organizations in the peace process. While recognizing that no simple answer exists in solving ethnic, religious, and tribal conflict, Hertog presents the ways religion can be used to create lasting, sustainable peace.

This book develops the twin concepts of restorative justice and reconciliation as frameworks for peacebuilding that contain great potential for addressing common dilemmas: peace versus justice, religious versus secular approaches, individual versus structural justice, reconciliation versus retribution, and the harmonization of the sheer multiplicity of practices involved in repairing past harms

Provides a more complete account of the human rights project that factors in the contribution of cosmopolitan Catholicism.

Sharing Peace brings together leading Mennonite and Catholic theologians and ecclesial leaders to reflect on the recent, first-ever international dialogue between the Mennonite World Conference and the Vatican. The search for a shared reading of history, theology of the church and its sacraments or ordinances, and understandings of Christ's call to be peacemakers are its most prominent themes. Contributors include: Scott Appleby (Kroc Institute, Notre Dame) Alan Kreider (Associated Mennonite Biblical Seminary) Helmut Harder (Mennonite co-chair of the international dialogue) Drew Christiansen, SJ (Georgetown University, Catholic delegate to the international dialogue) John Roth (Goshen College) John Cavadini (University of Notre Dame) C. Arnold Snyder (University of Waterloo) Mary Doak(University of San Diego) Elizabeth Groppe (Xavier University) Thomas Finger (author of A Contemporary Anabaptist Theology) Bishop Gabino Zavala (past president of Pax Christi USA) Duane Friesen (Bethel College, Kansas) Gerald Schlabach (University of St. Thomas) Mary Schertz (Associated Mennonite Biblical Seminary) Abbot John Klassen, OSB (Saint John's Abbey, Collegeville, Minnesota; co-chair of Bridgefolk) Margaret R. Pfeil is assistant professor of moral theology at the University of Notre Dame and a Faculty Fellow of the Joan B. Kroc Institute for International Peace Studies. She specializes in Catholic social thought. She is also a cofounder and resident of St. Peter Claver Catholic Worker House in South Bend, Indiana, and is on the board of Bridgefolk, a movement of Mennonites and Roman Catholics who come together to celebrate each other's practices and honor each other's contributions to the mission of Christ's church. Gerald W. Schlabach is professor of theology and director of the Justice and Peace Studies program at the University of St. Thomas in St.Paul, Minnesota. He is cofounder and executive director of Bridgefolk. His books include Just Policing, Not War: An Alternative Response to World Violence (Liturgical Press, 2007) and Unlearning Protestantism: Sustaining Christian Community in an Unstable Age.

Including contributions from twenty-two leading moral theologians, this volume is the most thorough assessment of modern Roman Catholic social teaching available. In addition to interrogations of the major documents, it provides insight into the biblical and philosophical foundations of Catholic social teaching, addresses the doctrinal issues that arise in such a context, and explores the social thought leading up to the "modern" era, which is generally accepted as beginning in 1891 with the publication of Pope Leo XIII's Rerum Novarum. The book also includes a review of how Catholic social teaching has been received in the United States and offers an informed look at the shortcomings and questions that future generations must address. This second edition includes revised and updated essays as well as two new commentaries: one on Pope Benedict XVI's encyclical Caritas in Veritate and one on Pope Francis's encyclical Laudato Si'. An outstanding reference work for anyone interested in studying and understanding the key documents that make up the central corpus of modern Catholic social teaching.

The changing attitude of Catholic culture towards modernity After decades of a problematic, if not plainly hostile, approach to modernity by Catholic culture, the 1960s marked the beginning of a new era. As the Church employed a more positive approach to the world, voices in the Catholic milieu embraced a radical perspective, channeling the need for social justice for the poor and the oppressed. The alternative and complementary world views of ‘universalism’ and ‘liberation’ would drive the engagement of Catholics for generations to come, shaping the idea of international community in Catholic culture. Because of its traditional connection with the papacy and because of its prominent role in the map of European progressive Catholicism, Italy stands out as an ideal case study to follow these dynamics. By locating the Italian scenario in a broader geographical frame, Universalism and Liberation offers a new vantage point from which to investigate the social and political relevance of religion in an age of crisis.