Catholics across Borders examines the evolution of a French-speaking population in Plattsburgh over a century. Contrasting with New England's francophone textile mill centers, Plattsburgh featured interethnic cooperation instead of conflict. The book explores how international events affected French Catholic identity at the local level, drawing from French-language newspapers and Catholic archives. Transnational Catholic migrants from Canada and France played a significant role in shaping local, regional, national, and international history in Plattsburgh and beyond, contributing to the larger narrative of the U.S. immigrant experience. This study provides a historic perspective for understanding the present.

This book offers a comprehensive exploration of key issues in contemporary global migration and considers the theological implications for Christianity, in general, and for Christian faith and practice in various parts of the world, in particular. Migrant Christians, who make up the majority of believers on the move and in diaspora, play an increasingly vital role in world Christianity today. Drawing on cases from across the globe, Gemma Tulud Cruz considers how Christians are faced with immense gifts and tremendous challenges brought by the ever-increasing presence of migrants in their midst and the conditions that characterize contemporary global migration. Migrant Christians themselves face multiple challenges, which have been made more stark by the coronavirus pandemic. The volume will be relevant to scholars of religion and of migration who are interested in a closer examination of what happens to Christians and Christianity, (faith) communities, and nation-states in the age of migration.

Religion Across Borders examines both personal and organizational networks that exist between members in U.S. immigrant religious communities and individuals and religious institutions left behind. Building upon Religion and the New Immigrants (2000)--their previous study of immigrant religious communities in Houston--sociologists Ebaugh and Chafetz ask how religious remittances flow between home and host communities, how these interchanges affect religious practices in both settings, and how influences change over time as new immigrants become settled.

"This timely and humane book redirects our attention from headlines that frame issues of ethnicity and religion as divisive and conflict-ridden to the quiet and unswerving work of persons of faith who promote understanding and compassion. As such, this book not only opens our eyes to the work of religious activists, it also provides insight into ourselves. It is an excellent study that offers much to scholars interested in immigration, religion, and social movements, and I certainly hope it will inspire policy makers and public officials as well."—Cecilia Menjivar, author of Fragmented Ties: Salvadoran Immigrant Networks in America "In this enlightening book, Pierrette Hondagneu-Sotelo explores the surprising ways in which diverse Muslim, Jewish, and Christian activists have engaged in projects of inclusion—from the workplaces of Los Angeles and Orange County to the San Diego-Tijuana border. In the process, rather than imposing new layers of monotheistic religious separatism, they advance the democratic ideals of American pluralism."—Rubén G. Rumbaut, co-author of Immigrant America and Legacies: The Story of the Immigrant Second Generation. "Three of the most persistent themes in American history are immigration, race, and religious devotion. Pierrette Hondagneu-Sotelo brilliantly examines their interaction in recent U.S. politics. How to protect and nurture new immigrants is perhaps our nation's most morally urgent problem right now, even while mainstream politicians seem obsessed instead with 'protecting' our borders. This book shows how a small number of brave people, taking their religion seriously, are grappling with these fundamental issues."—James M. Jasper, City University of New York "A much-needed corrective to our often skewed understanding of the role of religion in public life. With unusual sensitivity and perceptiveness, Hondagneu-Sotelo tells the compelling stories of activists from a variety of religious traditions who are guided by their faith to work for immigrant rights and social justice. They provide the rest of us with a 'moral blueprint' for living in an increasingly global world."—Peggy Levitt, author of Transnational Villagers "God's Heart Has No Borders makes vital contributions to current policy and scholarly debates about immigration. It will elevate the national conversation, providing a much-needed antidote to facile and polarizing readings of this complex phenomenon. Hondagneu-Sotelo's judicious and rigorous-yet-sensitive approach allows the voices, values, and experiences of religious activists working for immigrant rights to emerge with full moral force. At the scholarly level, she offers rich and fresh insights into the unique ways in which religion can contribute to transformative social action and civil public discourse."—Manuel A. Vásquez, co-editor of Immigrant Faiths: Transforming Religious Life in America

In Poland in the 1940s and '50s, a new kind of Catholic intended to remake European social and political life--not with guns, but French philosophy This collective intellectual biography examines generations of deeply religious thinkers whose faith drove them into public life, including Karol Wojtyła, future Pope John Paul II, and Tadeusz Mazowiecki, the future prime minister who would dismantle Poland's Communist regime. Seeking to change the way we understand the Catholic Church, World War II, the Cold War, and communism, this study centers on the idea of "revolution." It examines two crucial countries, France and Poland, while challenging conventional wisdom among historians and introducing innovations in periodization, geography, and methodology. Why has much of Eastern Europe gone back down the road of exclusionary nationalism and religious prejudice since the end of the Cold War? Piotr H. Kosicki helps to understand the crises of contemporary Europe by examining the intellectual world of Roman Catholicism in Poland and France between the Church's declaration of war on socialism in 1891 and the demise of Stalinism in 1956.

The new immigrants coming to the United States and establishing ethnic congregations do not abandon religious ties in their home countries. Rather, as they communicate with family and friends left behind in their homelands, they influence religious structures and practices there. Religion Across Borders examines both personal and organizational networks that exist between members in U.S. immigrant religious communities and individuals and religious institutions left behind. Building upon Religion and the New Immigrants (2000)_their previous study of immigrant religious communities in Houston_sociologists Ebaugh and Chafetz ask how religious remittances flow between home and host communities, how these interchanges affect religious practices in both settings, and how influences change over time as new immigrants become settled. The study's unique comparative perspective looks at differing faith groups (Catholic, Protestant, Buddhist) from Argentina, Mexico, Guatamala, Vietnam and China. Data on ways in which historic, geographic, economic and religious factors influence transnational religious ties makes necessary reading for students of immigration, religion and anyone interested in the increasingly global aspects of American religion.

This book is the first to analyze the impacts of migration and transnationalism on global Catholicism. It explores how migration and transnationalism are producing diverse spaces and encounters that are moulding the Roman Catholic Church as institution and parish, pilgrimage and network, community and people. Bringing together established and emerging scholars of sociology, anthropology, geography, history and theology, it examines migrants’ religious transnationalism, but equally the effects of migration-related-diversity on non-migrant Catholics and the Church itself. This timely edited collection is organised around a series of theoretical frameworks for understanding the intersections of migration and Catholicism, with case studies from 17 different countries and contexts. The extent to which migrants’ religiosity transforms Catholicism, and the negotiations of unity in diversity within the Roman Catholic Church, are key themes throughout. This innovative approach will appeal to scholars of migration, transnationalism, religion, theology, and diversity.

In the wake of England's break with Rome and gradual reformation, English Catholics took root outside of the country, in Catholic countries across Europe. Their arrival and the foundation of convents and colleges on the Continent as attracted scholarly attention. However, we need to understand their impact beyond that initial moment of change. Confessional Mobility, therefore, looks at the continued presence of English Catholics abroad and how the English Catholic community was shaped by these cross-Channel connections. Corens proposes a new interpretative model of 'confessional mobility'. She opens up the debate to include pilgrims, grand tour travellers, students, and mobile scholars alongside exiles. The diversity of mobility highlights that those abroad were never cut off or isolated on the Continent. Rather, through correspondence and constant travel, they created a community without borders. This cross-Channel community was not defined by its status as victims of persecution, but provided the lifeblood for English Catholics for generations. Confessional Mobility also incorporates minority Catholics more closely into the history of the Counter-Reformation. Long side-lined as exceptions to the rule of a hierarchical, triumphant, territorial Catholic Church, English Catholic have seldom been recognised as an instrumental part in the wider Counter-Reformation. Attention to movement and mission in the understanding of Catholics incorporates minority Catholics alongside extra-European missions and reinforces current moves to decentre Counter-Reformation scholarship.

This book focuses on the question of how to understand conflict and its place in Catholic and Christian social ethics. The author examines Catholic social teaching (CST) for its explicit mentions of conflict or contention and analyzes the way that CST addresses the subjects of peace, labor, and environment. While CST offers precedent to think about conflict within the frame of Catholic ethics, its lack of explicit engagement remains a major obstacle to a full, rich, and concrete understanding of the fabric of society and the work of social justice. Any social ethic that is not informed by the presence of conflict misses a major dynamic in society, and therefore leads to ethical judgements that are at best inadequate, and at worst, actively harmful. Building upon the insight of respected thinkers within Catholic social thought, this study is based on an interdisciplinary method that engages sociology, political theory, postcolonial theory, and intersectional feminist ethics. The book will be of particular interest to theological ethicists and those who work with modern CST.

This book focuses on the Philippines as a powerhouse in the Catholic and global migration landscape. It offers a wide-ranging look at the roles, dynamics, character, and trajectories of Catholic faith and practice in the age of migration through an interdisciplinary, religious, and theological approach to Filipino Catholics’ experience of migration and diaspora both at home and overseas. In so doing, the book introduces the reader to the hallmarks and characteristics of a contextual model of world Christianity and global Catholicism in the twenty-first century.