Shanghai’s January Revolution was a highly visible and, by all accounts, crucially important event in China’s Cultural Revolution. Its occurrence, along with the subsequent attempt to establish a “commune” form of municipal government, has greatly shaped our understanding both of the goals originally envisaged for the Cultural Revolution by its leaders and of the political positions held by the new corps of Party leaders thrust upward during its course—most notably Chang Ch’un ch’iao. At this interpretive level, the events in Shanghai seem to embody in microcosm the issues and conflicts in Chinese politics during the Cultural Revolution as a whole, while at the same time shaping our conception of what these larger issues and conflicts were. At the more general, theoretical level, however, the events in Shanghai provide us with an unusual opportunity (thanks to Red Guard raids on Party offices) to view the internal workings of the Party organization under a period of stress and to observe unrestrained interest group formation and mass political conflict through the press accounts provided by these unofficial groups themselves. The January Revolution thus provides us with an opportunity to develop better our more abstract, theoretical understanding of the functioning of the Chinese political system and the dynamics of the social system in which it operates. [1]

Shanghai's January Revolution was a highly visible and, by all accounts, crucially important event in China's Cultural Revolution. Its occurrence, along with the subsequent attempt to establish a "commune" form of municipal government, has greatly shaped our understanding both of the goals originally envisaged for the Cultural Revolution by its leaders and of the political positions held by the new corps of Party leaders thrust upward during its course-most notably Chang Ch'un ch'iao. At this interpretive level, the events in Shanghai seem to embody in microcosm the issues and conflicts in Chinese politics during the Cultural Revolution as a whole, while at the same time shaping our conception of what these larger issues and conflicts were. At the more general, theoretical level, however, the events in Shanghai provide us with an unusual opportunity (thanks to Red Guard raids on Party offices) to view the internal workings of the Party organization under a period of stress and to observe unrestrained interest group formation and mass political conflict through the press accounts provided by these unofficial groups themselves. The January Revolution thus provides us with an opportunity to develop better our more abstract, theoretical understanding of the functioning of the Chinese political system and the dynamics of the social system in which it operates. [1].

Originally published in 1969, Shanghai Journal presents the first full-length account, by a foreign observer, of the early days of the Cultural Revolution in Shanghai and the seat of power of the "Gang of Four." Neale Hunter--one of the few Westerners living in Shanghai during the Cultural Revolution--bases his account both on first-hand experience as an English teacher with his wife at the Shanghai Foreign Languages Institute from 1965 to 1967 and on important primary sources, such as previously-unavailable wall-posters. The volume contains photographs taken by Hunter himself and a new introduction which reviews events that have occurred since the Cultural Revolution and Hunter's own much-altered views of China. This reissue of Shanghai Journal appears at a time when not only Chinese and Western scholars have begun to re-examine the Cultural Revolution, but also at a time when wide general interest in understanding this crucial era in China's recent political history has grown.

This book is a comprehensive study of the way in which old Shanghai was transformed and developed by the Communist Party between 1949 and the later 1970s.

Social science theories of contentious politics have been based almost exclusively on evidence drawn from the European and American experience, and classic texts in the field make no mention of either the Chinese Communist revolution or the Cultural Revolution -- surely two of the most momentous social movements of the twentieth century. Moreover, China's record of popular upheaval stretches back well beyond this century, indeed all the way back to the third century B.C. This book, by bringing together studies of protest that span the imperial, Republican, and Communist eras, introduces Chinese patterns and provides a forum to consider ways in which contentious politics in China might serve to reinforce, refine or reshape theories derived from Western cases.

Four case studies, all revisions of papers originally prepared for a seminar on Chinese Communist society held in the spring of 1970 at the East Asian Research Center, Harvard University.