Conceptualizing The Hos Of Singhbhum As A Tribe, The Contributors In This Book Discuss At Length The Significance Of Myth And Rituals Among The Tribals, Folk Treatment System, Dialectics Of Identity And Assimilation, And Socio-Religion Of The Tribes.

The fourteen lectures and essays that make up this volume deal mainly, though not exclusively, with Africa, and among the topics discussed are land tenure, chieftainship, 'clientship', messianic movement, witchcraft, and 'race, tribalism and nationalism'.

The book is set in the anthropologically much-neglected multi-ethnic interior of Highland Middle India. It is the result of fieldwork done over a period of more than a decade among the Ho, an indigenous community of approximately one million people, who have shared cultural norms and the space of the hilly region of the Chota Nagpur Plateau with other aboriginal (adivasi) and artisan communities for ages. The book explores the structured tapestry of Ho people’s relations and interrelatedness within their culture-specific sociocosmic universe ensuring their social reproduction in the present and affording them the means for and the awareness of living in a world of plenty. This world of abundance – with the Ho as its conceptual centre – includes the Ho’s dead, their complex spirit world and supreme deity, and their tribal and nontribal fellow humans, and it manifests itself in manifold facets of their lives: socially, ritually, economically, and linguistically. "This is an important piece of work. The ethnographic details in it are invaluable. The fieldwork is superb. What comes across so magnificently is that unique quality of the author's human and emotional contact and shared understanding with the people." MICHAEL YORKE: University College, London; Upside Films

This book brings together multidisciplinarity, desirability and possibility of consilience of borderline studies which are topically diverse and methodologically innovative. It includes contemporary tribal issues within anthropology and other disciplines. In addition, the chapters underline the analytical sophistication, theoretical soundness and empirical grounding in the area of emerging core perspectives in tribal studies. The volume alludes to the emergence of tribal studies as an independent academic discipline of its own rights. It offers the opportunity to consider the entire intellectual enterprise of understanding disciplinary and interdisciplinary dualism, to move beyond interdisciplinarity of the science-humanities divide and to conceptualise a core of theoretical perspectives in tribal studies. The book proves an indispensable reference point for those interested in studying tribes in general and who are engaged in the process of developing tribal studies as a discipline in particular.

Originally published in 1961, this book analyses economic changes in Africa and the restructuring of social relations to which this hs led. there are also detailed studies of the character of social changes in individual communities. There is a particular focus on changing kinship status and neighbourhood as the impact of modern economic conditions is felt in Tropical Africa.

The book, Culture and Integration of Indian Tribes reveals the contemporary position of Indian tribes in respect of nature, degree of change and development on the one hand and their subsequent state of integration on the other. The processes involved therein are also analysed and interpreted in the book.

This book explores tribal land alienation problems in India and tribal agitation against land encroachment and alienation. It discusses India’s tribal land problem and explains how despite legislation to protect tribal lands, the problem has not been resolved since neither the letter nor the spirit of the law has been implemented. Due to continuous land encroachment and alienation by outsiders, the negligence of the revenue administration and the apathy of the central and state government, the situation concerning tribal land in the country have became precarious. In this context, the book highlights the process of land estrangement among the tribes and the related movements, focusing on the Narayanpatna land movement in the Koraput district of Odisha. It argues that land remains a central issue that is extremely important for tribes as it directly affects their life, livelihood, freedom and development, and that the cultural attachment of tribes and their views regarding the idea of ‘place’ (land) furnishes crucial perspectives in understanding the politics of collective resistance. It also discusses the politicization of group identity and material interest against the outside authority as the basis of the unrest among the tribes, and when the grudges of the people are hardened due to insensitivity and tyranny, the extent of tribal resistance escalates, leading to conflict between the state and its own people. Given its scope, this book is a valuable resource for students and research scholars, as well as for policymakers and anyone interested in Indian democracy and development in general, and tribal problems, issues and politics in particular.