Arizona Territory, 1871. Valeria Obregón and her ambitious husband, Raúl, arrive in the raw frontier town of Tucson hoping to find prosperity. Changing Woman, an Apache spirit who represents the natural order of the world and its cycle of birth, death, and rebirth, welcomes Nest Feather, a twelve-year-old Apache girl, into womanhood in Aravaipa Canyon. Mexican and Anglo settlers have pushed the Apaches from their lands, and the Apaches carry out raids against them. In turn, the settlers, angered by the failure of the U.S. government and the military to protect them, respond with a murderous raid on an Apache encampment under the protection of the U.S. military at Camp Grant, kidnapping Nest Feather and other Apache children. In Tucson, while Valeria finds fulfillment in her work as a seamstress, Raúl struggles to hide from her his role in the bloody attack, and Nest Feather, adopted by a Mexican couple there, tries to hold on to her Apache heritage in a culture that rejects her very being. Against the backdrop of the massacre trial, Valeria and Nest Feather's lives intersect in the church, as Valeria seeks spiritual guidance for the decision she must make and Nest Feather prepares for a Christian baptism.

Change surrounds Navajo Police Special Investigator Ella Clah. The father of her child seems ready to be more of a father, though it will alter the rhythm of all their lives and may hurt his political career. Ella's mother, Rose, has rediscovered her passion for politics and struggles to guide her people on the best way to walk in beauty. The Dineh seem to be ready to bring casino gambling to the Rez, despite the risk that the character of the Navajo Nation will be forever altered. Speaking eloquently against the proposal, Rose becomes a national celebrity. Ella has no time to think about how these changes will affect her and her two-year-old daughter. The Navajo Police Force is combating an increasingly violent wave of vandalism, always two steps behind despite their best efforts. Events come to a head with the terrorist takeover of a coal mine and power plant on the Reservation. Ella must keep the terrorists from blowing up the power plant-but how can she focus on being a cop when her daughter is missing? At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.

While great strides have been made in documenting discrimination against women in America, our awareness of discrimination is due in large part to the efforts of a feminist movement dominated by middle-class white women, and is skewed to their experiences. Yet discrimination against racial ethnic women is in fact dramatically different--more complex and more widespread--and without a window into the lives of racial ethnic women our understanding of the full extent of discrimination against all women in America will be woefully inadequate. Now, in this illuminating volume, Karen Anderson offers the first book to examine the lives of women in the three main ethnic groups in the United States--Native American, Mexican American, and African American women--revealing the many ways in which these groups have suffered oppression, and the profound effects it has had on their lives. Here is a thought-provoking examination of the history of racial ethnic women, one which provides not only insight into their lives, but also a broader perception of the history, politics, and culture of the United States. For instance, Anderson examines the clash between Native American tribes and the U.S. government (particularly in the plains and in the West) and shows how the forced acculturation of Indian women caused the abandonment of traditional cultural values and roles (in many tribes, women held positions of power which they had to relinquish), subordination to and economic dependence on their husbands, and the loss of meaningful authority over their children. Ultimately, Indian women were forced into the labor market, the extended family was destroyed, and tribes were dispersed from the reservation and into the mainstream--all of which dramatically altered the woman's place in white society and within their own tribes. The book examines Mexican-American women, revealing that since U.S. job recruiters in Mexico have historically focused mostly on low-wage male workers, Mexicans have constituted a disproportionate number of the illegals entering the states, placing them in a highly vulnerable position. And even though Mexican-American women have in many instances achieved a measure of economic success, in their families they are still subject to constraints on their social and political autonomy at the hands of their husbands. And finally, Anderson cites a wealth of evidence to demonstrate that, in the years since World War II, African-American women have experienced dramatic changes in their social positions and political roles, and that the migration to large urban areas in the North simply heightened the conflict between homemaker and breadwinner already thrust upon them. Changing Woman provides the first history of women within each racial ethnic group, tracing the meager progress they have made right up to the present. Indeed, Anderson concludes that while white middle-class women have made strides toward liberation from male domination, women of color have not yet found, in feminism, any political remedy to their problems.

Changing Women, Changing History is a bibliographic guide to the scholarship, both English and French, on Canadian's women's history. Organized under broad subject headings, and accompanied by author and subject indices it is accessible and comprehensive.

Uncovering the past through the lens of sacred travel, this travel book includes both academic and popular religious perspectives, and is filled with photographs of both famous and lesser-known locales from every corner of the world. Each site-specific explanation of the significance of Goddess today and in centuries past deftly combines current trends, academic theories, and historical insights. From the Middle East, to Europe, Africa, and the Americas, the images of feminine divinity presented in this work are as uniform in their beauty as they are diverse in cultural tradition. For each location-be it the shrines in Kyoto and Kamakura or the sites worshipping the Virgin Mary in Bolivia, France, Trinidad, and the Saut D'Eau Waterfalls of Haiti-this book provides a history of each site in conjunction with the photography.

This life history of a Navajo leader, recorded in the 1960s and first published in 1977, is a classic work in the study of Navajo history and religious traditions. "A skillful, meticulous, and altogether praiseworthy contribution to Navajo studies. . . . Although the focus of Mitchell's autobiography is upon his role as a Blessingway singer, there is much material here on Navajo history and culture in the late nineteenth and early twentieth centuries. Mitchell attended the government school at Fort Defiance, worked on the railroad in Arizona, served as a handyman and interpreter at several trading posts and the Franciscan missions, and later served as a tribal councilman in the 1930s and as a judge in the 1940s and 1950s. His observations on these experiences are relevant to our understanding of contemporary Navajo life."--Lawrence C. Kelly, Western Historical Quarterly "This book stands easily among the best of the 'native' autobiographies. Narrated by a thoughtful and articulate Navajo leader over a span of eighteen years, this life history is brought into English with none of the selective romanticizing that has spoiled some books. . . . (It is) a superb job of bringing one culture ever closer to another."--Barre Tolken, Western Folklore

Recounts more than seventy Native American myths from a variety of cultures, covering gods, creation, and heroes and heroines, and discusses each myth within its own context, its relationship to other myths, and its place within world mythology.

What might result from hearing a particular song, wearing used clothing, or witnessing an accident? Ethnographic accounts of the Navajo refer repeatedly to the influences of events on health and well-being, yet until now no attempt has been made to clarify the Navajo system of rules governing association and effect. This book focuses on the complex interweaving of the cosmological, social, and bodily realms that Navajo people navigate in an effort alternately to control, contain, or harness the power manifested in various effects. Following the Navajo life-course from conception to puberty, Maureen Trudelle Schwarz explores the complex rules defining who or what can affect what or whom in specific circumstances as a means of determining what these effects tell us about the cultural construction of the human body and personhood for the Navajo. Schwarz shows how oral history informs Navajo conceptions of the body and personhood, showing how these conceptions are central to an ongoing Navajo identity. She treats the vivid narratives of emergence life-origins as compressed metaphorical accounts, rather than as myth, and is thus able to derive from what individual Navajos say about the past their understandings of personhood in a worldview that is actually a viable philosophical system. Working with Navajo religious practitioners, elders, and professional scholars. Schwarz has gained from her informants an unusually firm grasp of the Navajo highlighted by the foregrounding of Navajo voices through excerpts of interviews. These passages enliven the book and present Schwarz and her Navajo consultants as real, multifaceted human beings within the ethnographic context.

First Published in 1998. Part of the Native Americans Interdisciplinary Perspectives series, this volume looks at the informal economy of the Navajo from 1868 to 1995. In this study Dine is used in place of Navajo when referring to the people. Since 1868 three major revolutions have integrated the Dine into the world capitalist system: the establishment of military peace, resulting in political control by the U.S. Government, which then guaranteed the establishment of trading posts; the stock reduction of the 1930's, which resulted in money becoming central to economic life; and the importation of highly capital-intensive extractive industries onto the Navajo Reservation.

- 29 enchanting tales for four- to eight-year-olds. - For today's children, a religious vision that is multicultural and non-sexist. - Includes suggestions for talking about God with children without using dogma. - God comes to life as many things--transcendent mystery, spiritual force, the mother and father of life, peace, and silence, and lightness and darkness.