World and church have changed so much since the Second Vatican Council (1962–1965). With each change, religious congregations have had to review and update both their charism and mission, with ever new emphases in spirituality and mission. The 122 letters of the post-Vatican II superiors general of the Spiritans give some idea of the paths traced by missiology during the period. They offer a chronicle of missiological thinking through the turbulent time of crisis in the 1960s and early 1970s, and the gradual reclaiming of the Spiritans’ essential charism of the evangelization of the poor, but in a very changed world and a very changed church.

The Second Vatican Council (1962–65) called for the renewal of all religious institutes in the Catholic Church. The Congregation of the Holy Spirit (Spiritans) responded initially under the leadership of Archbishop Marcel Lefebvre. Different interpretations of Vatican II caused divisions culminating in Lefebvre’s departure from the congregation. From this difficult starting-point the Spiritans sought to redefine themselves in creative fidelity to their founding intention, the spirit of Vatican II, and the “signs of the times.” Spiritan Life and Mission since Vatican II recounts this journey of renewal in three parts: the Spiritan world before Vatican II and the election of Archbishop Lefebvre as superior general in 1962; the “ad experimentum” period culminating with a new rule of life in 1986; and the implementation of this new rule as interpreted through inter-congregational discourse, particularly the general chapters of 1992, 1998, and 2004. The development of thinking on the church’s mission and the congregation’s rediscovery of the founding charisms of Claude Poullart des Places and Francis Libermann provide the parameters for this positive interpretation of the Spiritan journey of renewal. Its evolution in the third millennium into a multicultural, international missionary community of some three-thousand members from over sixty countries in service of the Missio Dei bears testimony to this.

Following the Second Vatican Council, when each Religious Institute was encouraged to research its charism, some Institutes experienced a tension between their charism and their mission, or even difficulty identifying what their charism was. This book is a study of the theological understanding of charism and of mission in relation to Religious Life within the Catholic Church. While this topic has featured in much Roman Catholic theological literature since Vatican II, there appears to be a dearth of in-depth studies. This book addresses this apparent lacuna. It draws particularly on the work of two major theologians, Jean-Marie Roger Tillard OP and Sandra Marie Schneiders IHM, who have reflected at length on charism and mission in the period leading up to Vatican II and on the implementation of its documents with respect to Religious Life. The very significant contributions of Tillard and Schneiders on the topic provide Religious, as well as others who want to know and understand Religious Life, with an interesting and motivating insight into charism and mission in Religious Life. Within the Roman Catholic Church, a “Year of Consecrated Life” has just drawn to a close, and this book forms a background and a response to Pope Francis’ Apostolic Letter to “all Consecrated People on the occasion of the Year of Consecrated Life” (November 2014), which invited Religious to reflect on these aspects that are essential to the life they have chosen to live.

Collection of articles and talks, chiefly on Missions in India, by a priest and member of the Society of the Divine Word; issued on his 75th birthday.

For any person in a parish who must participate in some form of group decision making. It shows that a faith-filled approach to group work can help bring about a sense of church for everyone in parish ministry.

The body of this book is divided into two parts. The first part gives texts of the seven major papers presented at the Conference, together with reports of discussions these engendered among the sixty participants. Part II provides documents concerning Church and culture since Vatican II.