Explores the rise of the passenger transport network in the nineteenth century and the impact it made on Dickens's work.

This book constitutes the proceedings of the Joint IAPR International Workshop on Structural, Syntactic, and Statistical Pattern Recognition, S+SSPR 2020, held in Padua, Italy, in January 2021. The 35 papers presented in this volume were carefully reviewed and selected from 81 submissions. The accepted papers cover the major topics of current interest in pattern recognition, including classification and clustering, deep learning, structural matching and graph-theoretic methods, and multimedia analysis and understanding.

The Oxford Handbook of Charles Dickens is a comprehensive and up-to-date collection on Dickens's life and works. It includes original chapters on all of Dickens's writing and new considerations of his contexts, from the social, political, and economic to the scientific, commercial, and religious. The contributions speak in new ways about his depictions of families, environmental degradation, and improvements of the industrial age, as well as the law, charity, and communications. His treatment of gender, his mastery of prose in all its varieties and genres, and his range of affects and dramatization all come under stimulating reconsideration. His understanding of British history, of empire and colonization, of his own nation and foreign ones, and of selfhood and otherness, like all the other topics, is explained in terms easy to comprehend and profoundly relevant to global modernity.

The Edinburgh Companion to Charles Dickens and the Arts explores Dickens's rich and complex relationships with a myriad of art forms and the far-reaching resonance of his works across the arts overall. This volume reassesses Dickens's prescient philosophy of art, both through a historical and a present-day lens and in the context of debates about the cultural value of the arts. Across thirty-three original essays, it outlines the ways in which Dickens broke down oppositions between high and low art, money and the aesthetic, the extraordinary and the ordinary, and art for its own sake and the social good. In doing so, it considers how Dickens prefigured the arts of the future, including rap music, television, fanfiction and global cinema.

A glance over the back pages of mid-nineteenth-century newspapers and periodicals published in London reveals that Wellington Street stands out among imprint addresses. Between 1843 and 1853, Household Words, Reynolds’s Weekly Newspaper, the Examiner, Punch, the Athenaeum, the Spectator, the Morning Post, and the serial edition of London Labour and the London Poor, to name a few, were all published from this short street off the Strand. Mary L. Shannon identifies, for the first time, the close proximity of the offices of Charles Dickens, G.W.M. Reynolds, and Henry Mayhew, examining the ramifications for the individual authors and for nineteenth-century publishing. What are the implications of Charles Dickens, his arch-competitor the radical publisher G.W.M. Reynolds, and Henry Mayhew being such close neighbours? Given that London was capital of more than Britain alone, what connections does Wellington Street reveal between London print networks and the print culture and networks of the wider empire? How might the editors’ experiences make us rethink the ways in which they and others addressed their anonymous readers as ’friends’, as if they were part of their immediate social network? As Shannon shows, readers in the London of the 1840s and '50s, despite advances in literacy, print technology, and communications, were not simply an ’imagined community’ of individuals who read in silent privacy, but active members of an imagined network that punctured the anonymity of the teeming city and even the empire.

SUE GREGORY, community dentist and empress of privileged dullards, was dishonest and/or confused when in a correspondence of November 30, 2006, she stated: “Dear Stephanie, just to confirm that I have spoken with Richard Hill and he will join you for the DR’S visit on Thursday 22nd February to Mr Bamgbelu’s Bedford Practice, commencing at 9 a.m. We will endeavour to share any issues that the PCT may have with you PRIOR to the 22nd. Kind regards, Sue.” Unbeknownst to the first ever and only Negro dentist in Bedford, on November 30, 2006 – the recklessly created reports of 22 July 2004 and the follow-up of an undisclosed date – were live, valid, and accessible. The reports were abruptly withdrawn by the racist, satanic network more than four years later, on October 16, 2008. SUE GREGORY implicitly instructed Richard Hill to state as follows: “I, RICHARD HILL, c/o Bedfordshire Primary Care Trust, Gilbert Hitchcock House, 21 Kimbolton Road, Bedford, MK40 2AW, WILL SAY AS FOLLOWS: I make this statement supplemental to my statement dated 23.09.2008. I attach as Exhibit SRWH1 a copy of my report dated 22.07.2004, I attach a synopsis of practice visits that makes reference to a practice visit to MR BAMGBELU’s practice at 52 Bromham Road, Bedford, MK40 2QG in July 2004. The document is incorrect in recording that the inspection took place in 2004. No such inspection in fact took place.” According to the Organisation for Economic Development and Cooperation (OECD), England’s young adults are amongst the least literate in the industrialised world. Racism is likelier when there’s a decline in educational standards.

As Lee shows in Overwhelmed, the rapid expansion of print created new relationships between literature and information. He presents a new argument: rather than being at odds, as generations of critics have viewed them, literature and information in the 19th century were entangled in surprisingly collaborative ways.

"Charles Dickens: The Uses of Time clarifies the antinomies that appear in Dickens's attitudes toward the past, present, and future. To do this, author James E. Marlow follows Dickens's personal and literary development through all his novels and many of his letters and journalistic pieces. For example, toward the past Dickens reveals diametrically opposing attitudes. A part of his own childhood was so painful a memory to him that he could not bring himself to tell his wife about it after twenty years of marriage. In his novels he developed a number of ways of dealing with the awful pasts, both personal and national. From denial to anger to acceptance, Dickens tried one method after another. As each failed to relieve his anguish, and even failed to rescue human feelings, he formulated another. This is what Marlow calls Dickens's "dialectic of the past."" "Yet Dickens was also nostalgic about much of the past. He emphasized its softening quality even while trying to disarm its dehumanizing quality. With his characters Dickens discovered the necessity of an engagement with the past that entails accepting the pain as well as the joy. This is its use. The past is abused when the pain or joy is disentangled from the whole and held up as meaning in itself. This act orphans the feelings, petrifying the soul." "What is true of the past is true of the present and future as well. Just as one chapter of the book is devoted to the abuse of the past and another to its uses, a further chapter shows the way Dickens worked through the terrors of the present, dominated by an ideology that the author calls "English cannibalism." Another chapter shows the threat of moral sclerosis through dealing with the future as merely "great expectations." These chapters are paired with chapters that show the joys of the present and future. With each time period there is a dialectical process: Dickens had to work through a stance, discover its deficiencies, and then move on to another stance that promised to provide more human gain, both social and personal, from the past, present, and future. Ultimately, the very existence of three dimensions of time is the solace of man, because while the past, for example, can be used for relief of the present, the present can modify and soften the past. All is fluid, and nothing is ever finished in the process between mind and human events." "In the last chapter Marlow established the kind of material world that Dickens's dialectic of time presupposed. It is a world with moral foundations, and Dickens, like many other Victorians, discovered a plausible, scientific explanation for such a world in Charles Babbage's Ninth Bridgewater Treatise, a book that seeks to harmonize scientific knowledge with moral imperatives. This satisfies Dickens's own project perfectly, for Dickens wished to demonstrate the possibilities of engagements with each dimension of time, within the requirements of social life, that do not annihilate the moral properties necessary for the soul to harmonize with God's universe itself."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Opens a window on a startling set of literary and scientific links between contemporary American culture and the nineteenth-century heritage it often repudiates.

From the three-time Emmy nominated actor, climate activist, and author of Soul Boom: Why We Need a Spiritual Revolution—Rainn Wilson’s memoir is about growing up geeky and finally finding his place in comedy, faith, and life. For nine seasons Rainn Wilson played Dwight Schrute, everyone's favorite work nemesis and beet farmer. Viewers of The Office fell in love with the character and grew to love the actor who played him even more. Rainn founded a website and media company, SoulPancake, that eventually became a bestselling book of the same name. He also started a hilarious Twitter feed (sample tweet: “I'm not on Facebook” is the new “I don't even own a TV”) that now has more than four million followers. Now, he's ready to tell his own story and explain how he came up with his incredibly unique sense of humor and perspective on life. He explains how he grew up “bone-numbingly nerdy before there was even a modicum of cool attached to the word.” The Bassoon King chronicles his journey from nerd to drama geek (“the highest rung on the vast, pimply ladder of high school losers”), his years of mild debauchery and struggles as a young actor in New York, his many adventures and insights about The Office, and finally, Wilson's achievement of success and satisfaction, both in his career and spiritually, reconnecting with the artistic and creative values of the Bahá’í faith he grew up in.