This monograph is about the semiotics of lexical signs, and is of particular interest for historical linguists, in particular those interested in etymology. Specialists in linguistic change have long noticed that certain classes of words seem to be in part exempt from regular patterns of sound change, or perhaps more likely to undergo unusual analogical shifts. The problem is far worse for the etymologist, since the lexicon of every language contains some hundreds of semiotically problematic vocables which must, if the etymological dictionaries are ever to be completed, be explained somehow. Always been struck by the sheer capriciousness of etymologies in which some sort of unusual form-meaning relations are involved, the author, with the help of C.S. Peirce, provides answers to crucial questions in his search to make sense of those capricious etymologies.

[Note: Picture of Peirce available] Charles S. Peirce's Philosophy of Signs Essays in Comparative Semiotics Gérard Deledalle Peirce's semiotics and metaphysics compared to the thought of other leading philosophers. "This is essential reading for anyone who wants to find common ground between the best of American semiotics and better-known European theories. Deledalle has done more than anyone else to introduce Peirce to European audiences, and now he sends Peirce home with some new flare." -- Nathan Houser, Director, Peirce Edition Project Charles S. Peirce's Philosophy of Signs examines Peirce's philosophy and semiotic thought from a European perspective, comparing the American's unique views with a wide variety of work by thinkers from the ancients to moderns. Parts I and II deal with the philosophical paradigms which are at the root of Peirce's new theory of signs, pragmatic and social. The main concepts analyzed are those of "sign" and "semiosis" and their respective trichotomies; formally in the case of "sign," in time in the case of semiosis. Part III is devoted to comparing Peirce's theory of semiotics as a form of logic to the work of other philosophers, including Bertrand Russell, Wittgenstein, Frege, Philodemus, Lady Welby, Saussure, Morris, Jakobson, and Marshall McLuhan. Part IV compares Peirce's "scientific metaphysics" with European metaphysics. Gérard Deledalle holds the Doctorate in Philosophy from the Sorbonne. A research scholar at Columbia University and Attaché at the Centre National de la Recherche Scientifique, Paris, he has also been Professor of Philosophy and Head of the Philosophy Department of the universities of Tunis, Perpignan, and Libreville. In 1990 he received the Herbert W. Schneider Award "for distinguished contributions to the understanding and development of American philosophy. In 2001, he was appointed vice-president of the Charles S. Peirce Society. Contents Introduction -- Peirce Compared: Directions for Use Part I -- Semeiotic as Philosophy Peirce's New Philosophical Paradigms Peirce's Philosophy of Semeiotic Peirce's First Pragmatic Papers (1877-1878) The Postscriptum of 1893 Part II -- Semeiotic as Semiotics Sign: Semiosis and Representamen -- Semiosis and Time Sign: The Concept and Its Use -- Reading as Translation Part III -- Comparative Semiotics Semiotics and Logic: A Reply to Jerzy Pelc Semeiotic and Greek Logic: Peirce and Philodemus Semeiotic and Significs: Peirce and Lady Welby Semeiotic and Semiology: Peirce and Saussure Semeiotic and Semiotics: Peirce and Morris Semeiotic and Linguistics: Peirce and Jakobson Semeiotic and Communication: Peirce and McLuhan Semeiotic and Epistemology: Peirce, Frege, and Wittgenstein Part IV -- Comparative Metaphysics Gnoseology -- Perceiving and Knowing: Peirce, Wittgenstein, and Gestalttheorie Ontology -- Transcendentals "of" or "without" Being: Peirce versus Aristotle and Thomas Aquinas Cosmology -- Chaos and Chance within Order and Continuity: Peirce between Plato and Darwin Theology -- The Reality of God: Peirce's Triune God and the Church's Trinity Conclusion -- Peirce: A Lateral View

Applying Systemic Functional Linguistics: The State of the Art in China Today showcases new work from leading scholars in China, as well as offering perspectives on this work from M.A.K. Halliday and Jim Martin. The range of topics covers graphology/phonology, lexis, group and clause, clause complex, text, typology, semiotics, multimodality, stylistics, translation, and teaching. Not only will this book introduce the latest research into language and multimodal discourse being undertaken by scholars in China today, but also suggest the way forward in terms of where linguistics should be going if the aim is (still) to create 'the innovative producers of social semiotic theory, description and practice the world rightfully expects from the intellectual superpower China is economically positioned to become' (Jim Martin). This book is essential reading for scholars involved with systemic functional linguistics and interested in its shifting dynamics.

In this systematic introduction to the philosophy of Charles S. Peirce, the author focuses on four of Peirce's fundamental conceptions.

The book offers the first full-scale focused treatment of linguistic indexicality as a tool for analysis and explanation of the organization of linguistic structures. The book demonstrates the application of the concept of indexicality in the description of a broad range of linguistic phenomena, from the internal workings of morphology via relations within syntactic constructions to lexical and grammatical elements designed to hook on to features outside the clause in the interactional context. The book offers a focused treatment of the general nature of linguistic indexicality in the larger perspective of the semiotics of language, including examinations of domain-straddling indexical functions. It presents studies of the role of indexicality in synchrony and diachrony with descriptive cases from a number of languages from diverse language families and it examines the way indexicality enters into the mechanisms of change, including examinations of semiotic shifts from indexical to symbolic function and vice versa. The book is relevant for researchers and students in historical and synchronic linguistics from a variety of linguistic frameworks with an interest in the role of semiotics in linguistic analysis.

Roman Jakobson gave a literary translation of the double words and concepts of poetical hyper translation. Language can transmit verbal translation to explore new ways of thinking about music and other arts. Thomas A. Sebeok deconstructed the energy of translation into the duplicated genres of artistic transduction. In semiotics, transduction is a technical expression involving music, theater, and other arts. Jakobson used Saussure’s theory to give a single meaning in a different art but with other words and sounds, later followed by Peirce’s dynamic energy with a floating sensation of the double meaning of words and concepts. For semiotician Peirce, literary translation becomes the graphical vision of ellipsis, parabole, and hyperbole. Ellipsis is illustrated by Virginia Woolf’s novel The Waves to give a political transformation of Wagner’s opera Das Rheingold. Parabole is illustrated by the two lines of thought of Hector Berlioz. He neglected his own translation of Virgil’s Aeneid, when he retranslated the vocal text to accompany the musical lyrics of his opera The Trojans. Hyperbole is demonstrated by Bertold Brecht’s auto-translation of Gay’s The Beggar’s Opera. In the cabaret theater of The Three penny Opera, Brecht recreated his epic hyper-translation by retranslating the language of the folk speech of the German working classes with the jargon of criminal slang.

An essential roadmap to the key concepts which frame our understanding of society and culture. From cybernetics to quantum theory, from ideology to power, from aesthetics to mimesis, this book spans a range of disciplines to provide an insight into the current scientific and intellectual state of society.

Navigating through different realist and nominalist traditions, Timo Eskola suggests that signs are about conditions and functions and participate in a web of relations. Questioning Derridean poststructuralism, the author reinstates Benveniste’s hermeneutics of enunciation and suggests a new approach to metatheology.

The second edition of this seminal text illustrates the development and implementation of Yrjö Engeström's expansive learning activity theory.

Using an interdisciplinary approach combining film, semiotics, social-anthropology and history, this book examines food sciences in selected films to reveal food's power to direct and impose values and beliefs, to understand how dining venues may become sites of social contests and to reveal how food communicated values and beliefs to individuals, to micro communities and to American Society.