This book draws together a collection of essays looking at the ways in which charters and charter scholarship in different areas of Britain and Ireland, highlighting comparisons and contrasts in charter production and use. The book shows the crucial importance of charters as sources for understanding the history of royal administration and, more broadly, the perceptions and portrayals of kingly power, as well as developments in written culture.

Mark Faulkner offers a compelling new narrative of what happened to English-language writing after the Norman Conquest of 1066.

When Henry II accepted the Leinster king Diarmait Mac Murchada as his liegeman in 1166, he forged a bond between the English crown and Ireland that has never been undone. Ireland was to be changed forever as a result of the momentous events that followed – so much so that it is normal for professional historians to specialise in either the pre- or post-invasion period. Here, for the first time, is an account of the impact of the English invasion on the Irish kingdoms in the context of their strategies across the whole twelfth century. Ireland’s leading men battled for spheres of influence, for recognition of their hegemonies and, ultimately, for the coveted title of ‘king of Ireland’. But what did it mean to be the king of Ireland when no one dynasty had secured their hold on it? This book takes a close look at each pretender, asking what it meant to them – and whether the political dynamics surrounding the role had an impact on the course of the invasion itself.

This volume extends the 'British Isles' approach pioneered by Robin Frame and Rees Davies to the later middle ages. Through examination of issues such as frontier formation, colonial identities and connections with the wider world it explores whether this period saw the bonds between the British Isles weaken, strengthen, or simply alter.

In around 911, the Viking adventurer Rollo was granted the city of Rouen and its surrounding district by the Frankish King Charles the Simple. Two further grants of territory followed in 924 and 933. But while Frankish kings might grant this land to Rollo and his son, William Longsword, these two Norman dukes and their successors had to fight and negotiate with rival lords, hostile neighbours, kings, and popes in order to establish and maintain their authority over it. This book explores the geographical and political development of what would become the duchy of Normandy, and the relations between the dukes and these rivals for their lands and their subjects' fidelity. It looks, too, at the administrative machinery the dukes built to support their regime, from their toll-collectors and vicomtes (an official similar to the English sheriff) to the political theatre of their courts and the buildings in which they were staged. At the heart of this exercise are the narratives that purport to tell us about what the dukes did, and the surviving body of the dukes' diplomas. Neither can be taken at face value, and both tell us as much about the concerns and criticisms of the dukes' subjects as they do about the strength of the dukes' authority. The diplomas, in particular, because most of them were not written by scribes attached to the dukes' households but rather by their beneficiaries, can be used to recover something of how the dukes' subjects saw their rulers, as well as something of what they wanted or needed from them. Ducal power was the result of a dialogue, and this volume enables both sides to speak. Mark Hagger is a senior lecturer in medieval history at Bangor University.

This book explores the rise of a Scottish common law from the twelfth century on despite the absence until around 1500 of a secular legal profession. Key stimuli were the activity of church courts and canon lawyers in Scotland, coupled with the example provided by neighbouring England’s common law. The laity’s legal consciousness arose from exposure to law by way of constant participation in legal processes in court and daily transactions. This experience enabled some to become judges, pleaders in court and transactional lawyers and lay the foundations for an emergent professional group by the end of the medieval period.

First full-length collection on one of the most significant and influential historians of the medieval period.

A close analysis of forgeries and historical writings at Saint Peter''s, Ghent; Saint-Denis near Paris; and Christ Church, Canterbury, offering valuable access to why medieval people often rewrote their pasts.What modern scholars call "forgeries" (be they texts, seals, coins, or relics) flourished in the central Middle Ages. Although lying was considered wrong throughout the period, such condemnation apparently did not extend to forgeries. Rewriting documents was especially common among monks, who exploited their mastery of writing to reshape their records. Monastic scribes frequently rewrote their archives, using charters, letters, and narratives, to create new usable pasts for claiming lands and privileges in their present or future. Such imagined histories could also be deployed to "reform" their community or reshape its relationship with lay and ecclesiastical authorities. Although these creative rewritings were forgeries, they still can be valuable evidence of medieval mentalities. While forgeries cannot easily be used to reconstruct what did happen, forgeries embedded in historical narratives show what their composers believed should have happened and thus they offer valuable access to why medieval people rewrote their pasts.This book offers close analysis of three monastic archives over the long eleventh century: Saint Peter''s, Ghent; Saint-Denis near Paris; and Christ Church, Canterbury. These foci provide the basis for contextualizing key shifts in documentary culture in the twelfth century across Europe. Overall, the book argues that connections between monastic forgeries and historical writing in the tenth through twelfth centuries reveal attempts to reshape reality. Both sought to rewrite the past and thereby promote monks'' interests in their present or future. easily be used to reconstruct what did happen, forgeries embedded in historical narratives show what their composers believed should have happened and thus they offer valuable access to why medieval people rewrote their pasts.This book offers close analysis of three monastic archives over the long eleventh century: Saint Peter''s, Ghent; Saint-Denis near Paris; and Christ Church, Canterbury. These foci provide the basis for contextualizing key shifts in documentary culture in the twelfth century across Europe. Overall, the book argues that connections between monastic forgeries and historical writing in the tenth through twelfth centuries reveal attempts to reshape reality. Both sought to rewrite the past and thereby promote monks'' interests in their present or future. easily be used to reconstruct what did happen, forgeries embedded in historical narratives show what their composers believed should have happened and thus they offer valuable access to why medieval people rewrote their pasts.This book offers close analysis of three monastic archives over the long eleventh century: Saint Peter''s, Ghent; Saint-Denis near Paris; and Christ Church, Canterbury. These foci provide the basis for contextualizing key shifts in documentary culture in the twelfth century across Europe. Overall, the book argues that connections between monastic forgeries and historical writing in the tenth through twelfth centuries reveal attempts to reshape reality. Both sought to rewrite the past and thereby promote monks'' interests in their present or future. easily be used to reconstruct what did happen, forgeries embedded in historical narratives show what their composers believed should have happened and thus they offer valuable access to why medieval people rewrote their pasts.This book offers close analysis of three monastic archives over the long eleventh century: Saint Peter''s, Ghent; Saint-Denis near Paris; and Christ Church, Canterbury. These foci provide the basis for contextualizing key shifts in documentary culture in the twelfth century across Europe. Overall, the book argues that connections between monastic forgeries and historical writing in the tenth through twelfth centuries reveal attempts to reshape reality. Both sought to rewrite the past and thereby promote monks'' interests in their present or future.lose analysis of three monastic archives over the long eleventh century: Saint Peter''s, Ghent; Saint-Denis near Paris; and Christ Church, Canterbury. These foci provide the basis for contextualizing key shifts in documentary culture in the twelfth century across Europe. Overall, the book argues that connections between monastic forgeries and historical writing in the tenth through twelfth centuries reveal attempts to reshape reality. Both sought to rewrite the past and thereby promote monks'' interests in their present or future.

A concise and accessible overview of Ireland AD 400-1500 which challenges the stereotype of medieval Ireland as a backwards-looking nation.

The Origins of the English Parliament is a magisterial account of the evolution of parliament, from its earliest beginnings in the late Anglo-Saxon period. Starting with the national assemblies which began to meet in the reign of King Æthelstan, it carries the story through to the fully fledged parliament of lords and commons of the early fourteenth century, which came to be seen as representative of the whole nation and which eventually sanctioned the deposition of the king himself in 1327. Throughout, J. R. Maddicott emphasizes parliament's evolution as a continuous process, underpinned by some important common themes. Over the four hundred years covered by the book the chief business of the assembly was always the discussion of national affairs, together with other matters central to the running of the state, such as legislation and justice. It was always a resolutely political body. But its development was also shaped by a series of unforeseen events and episodes. Chief among these were the Norman Conquest, the wars of Richard I and John, and the minority of Henry III. A major turning-point was reached in 1215, when Magna Carta established the need for general consent to taxation - a vital step towards the establishment of parliament itself in the next generation. Covering an exceptionally long time span, The Origins of the English Parliament takes readers to the roots of the English state's central institution, showing how the more familiar parliament of late medieval and early modern England came into being and illuminating the close relationship between particular political episodes and the course of institutional change. Above all, it shows how the origins of parliament lie not in the late thirteenth and early fourteenth centuries, as has usually been argued, but in a much more distant past.