This compilation of new essays and essays published over the past fifty years explores Chaucer's experiences with the cultural other, especially Chaucer's relationship to Far Eastern, Islamic, and African sources. While studies of Chaucer's orientalism have heretofore focused on the Squire's Tale , Chaucer's Cultural Geography considers many different Chaucerian works in the context of sexual geographies and colonizing and postcolonizing discourses. It comes at a time when critical methodology is being debated and a variety of approaches to Chacuer studies using modes of analyses normally reserved for later periods, including Said's orientalism theories, Dollimore's transgressive proximity and new French feminism. Moreover, the book fits well into the new emphasis in the Chaucer curriculum on globalism and multiculturalism.

As the 'father' of the English literary canon, one of a very few writers to appear in every 'great books' syllabus, Chaucer is seen as an author whose works are fundamentally timeless: an author who, like Shakespeare, exemplifies the almost magical power of poetry to appeal to each generation of readers. Every age remakes its own Chaucer, developing new understandings of how his poetry intersects with contemporary ways of seeing the world, and the place of the subject who lives in it. This Handbook comprises a series of essays by established scholars and emerging voices that address Chaucer's poetry in the context of several disciplines, including late medieval philosophy and science, Mediterranean Studies, comparative literature, vernacular theology, and popular devotion. The volume paints the field in broad strokes and sections include Biography and Circumstances of Daily Life; Chaucer in the European Frame; Philosophy and Science in the Universities; Christian Doctrine and Religious Heterodoxy; and the Chaucerian Afterlife. Taken as a whole, The Oxford Handbook of Chaucer offers a snapshot of the current state of the field, and a bold suggestion of the trajectories along which Chaucer studies are likely to develop in the future.

This compilation of new essays and essays published over the past fifty years explores Chaucer's experiences with the cultural other, especially Chaucer's relationship to Far Eastern, Islamic, and African sources. While studies of Chaucer's orientalism have heretofore focused on the Squire's Tale , Chaucer's Cultural Geography considers many different Chaucerian works in the context of sexual geographies and colonizing and postcolonizing discourses. It comes at a time when critical methodology is being debated and a variety of approaches to Chacuer studies using modes of analyses normally reserved for later periods, including Said's orientalism theories, Dollimore's transgressive proximity and new French feminism. Moreover, the book fits well into the new emphasis in the Chaucer curriculum on globalism and multiculturalism.

Examines the life and writings of Geoffrey Chaucer, including detailed synopses of his works, explanations of literary terms, character portraits, social and historical influences, and more.

Provides a rich and varied reference resource, illuminating the different contexts for Chaucer and his work.

Miriamne Ara Krummel challenges the accepted history of the English Middle Ages as a monolithic age of Christian faith. By cataloguing and explicating the complex depictions of semitisms to be found in medieval literature and material culture, this volume argues that Jews were always present in medieval England.

This book offers a critical methodology for analyzing travel literature. The subject of travel literature, as well as travel literatures, have not always been regarded with respect or given much critical attention. In order to amend this lack of positive reception, Francis Tobienne Jr. analyzes the late medieval text Mandeville’s Travels, specifically the Cotton MS. This text, though not overly popular currently, was among the most popular pieces of literature for well beyond its fourteenth-century inception in some three hundred manuscripts divided into three groups as well as early printed editions; further, this text offers a way in which to approach other pieces of travel literature. To facilitate this critical process Tobienne proposes a seven-part method: 1. Identify and Define the Problem, 2. Make Observations, 3. Look for Regularities, 4. Wonder Why Regularities Exist, 5. Propose a Hypothesis, 6. Use an Experiment and 7. Have Reproducible Results. Of note, Mandeville’s Travels is both the impetus behind this seven-part method, as well as the object of study. Thus, Tobienne showcases how each element of the seven-part method is at play in the text, even as he argues for the text’s importance within medieval studies. Also included in this examination is the application of this seven-part method to medieval and post-period pieces of literature. The book culminates in an argument for the canonization and importance of Mandeville’s Travels in and beyond medieval studies.

This interdisciplinary book intergrates the historical practices regarding material excrement and its symbolic representation, concluding that excrement is a moral and ethical category deserving scrutiny.

Uncovering the medieval origin of England's North-South divide, Joseph Taylor examines the complex dynamics of regionalism and nationalism.

Since its founding in 1943, Medievalia et Humanistica has won worldwide recognition as the first scholarly publication in America to devote itself entirely to medieval and Renaissance studies. Since 1970, a new series, sponsored by the Modern Language Association of America and edited by an international board of distinguished scholars and critics, has published interdisciplinary articles. In yearly hardcover volumes, the new series publishes significant scholarship, criticism, and reviews treating all facets of medieval and Renaissance culture: history, art, literature, music, science, law, economics, and philosophy. Volume 36—Reviews—emphasizes new research in the field, with a particular focus on work from emerging scholars. Thus, this volume includes twenty-four reviews and three review articles of recent scholarly publications, along with five original articles. The first article “The Ultimate Transgression of the Courtly World” by Albrecht Classen analyzes German texts and melodies to reveal the social strife between the lower and upper classes. John Garrison’s essay “One Mind, One Heart, One Purse,” referencing the text Troilus and Criseyde, suggests that a medieval treatise on friendship is appropriate and engaging. Offering a solution to one of history’s most vexing problems is John Bugbee’s essay “Solving Dorigen Trilemma” by examining the tension between oath and law in the Franklin’s and Physician’s Tales. Karen Green’s essay “What Were the Ladies in the City Reading? The Libraries of Christine de Pizaan’s Contemporaries” provides a clearer insight into the intellect of Christine and her colleagues. Along with these articles, twenty-four reviews, from the United States and all over the world, are included, truly making Medievalia et Humanistica an international publication. To reflect the submissions and audience for Medievalia et Humanistica, the editorial and review boards have been expended to include ten members from the United States and ten international