The primary purpose of the Checklist is to provide for scholars and librarians a ready bibliography of all monographic volumes, both current and out-of-print, of Greek, Latin, Demotic, and Coptic texts on papyrus, parchment, ostraca, or wood tablets. A secondary purpose of the original checklist (first published in 1974) was to establish a standard list of abbreviations for editions of Greek texts. Now this has been largely achieved, this edition aims to expand standardized abbreviations to cover Coptic and Demotic material. In general, this volume offers more complete coverage of Demotic material than ever attempted before; it is especially valuable since this is a growing area of study that lacks bibliographic resources and standard notations.

The primary purpose of the Checklist is to provide for scholars and librarians a ready bibliography of all monographic volumes, both current and out-of-print, of Greek, Latin, Demotic and Coptic texts on papyrus, parchment, ostraca or wood tablets. A secondary purpose of the original checklist (first published in 1974) was to establish a standard list of abbreviations for editions of Greek texts. Now this has been largely acheived, this edition aims to expand standardized abbreviations to cover Coptic and Demotic material. In general, this volume offers more complete coverage of demotic material than ever attempted before; especially valuable since this is a growing area of study which lacks bibliographic resources and standard notations.

This volume presents the results of a 2017 workshop at the Centre for Textile Research (CTR), University of Copenhagen, an event within the framework of the MONTEX project-including support from a Marie Sk

Scribes and Their Remains begins with an introductory essay by Stanley Porter which addresses the principal theme of the book: the text as artifact. The rest of the volume is then split into two major sections. In the first, five studies appear on the theme of 'Scribes, Letters, and Literacy.' In the first of these Craig A. Evans offers a lengthy piece that argues that the archaeological, artifactual, and historical evidence suggests that New Testament autographs and first copies may well have remained in circulation for one century or more, having the effect of stabilizing the text. Other pieces in the section address literacy, orality and paleography of early Christian papyri. In the second section there are five pieces on 'Writing, Reading, and Abbreviating Christian Scripture.' These range across numerous topics, including an examination of the stauros (cross) as a nomen sacrum.

The volume contains a critical review of data, results and open problems concerning the principal Greek and Coptic majuscule bookhands, based on previous research of the author, revised and updated to offer an overview of the different graphic phenomena. Although the various chapters address the history of different types of scripts (i.e. biblical majuscule, sloping poitend majuscule, liturgical majuscule, epigraphic and monumental scripts), their juxtaposition allows us to identify common issues of the comparative method of palaeography. From an overall critical assessment of these aspects the impossibility of applying a unique historical paradigm to interpret the formal expressions and the history of the different bookhands comes up, due to the fact that each script follows different paths. Particular attention is also devoted to the use of Greek majuscules in the writing of ancient Christian books. A modern and critical awareness of palaeographic method may help to place the individual witnesses in the context of the main graphic trends, in the social and cultural environments in which they developed, and in a more accurate chronological framework.

This book offers a comprehensive and nuanced history of the Jews of Egypt, who constituted an important ethnic minority ever since they first appeared in the country. As part of the Greek-speaking ruling class, the Jews played an active role in the political, social and cultural life of Ptolemaic Egypt. Drawing on old and new documentary papyri supplemented by literary and epigraphic evidence, Szántó’s book focuses on reconstructing an overall picture of the Egyptian Jewish Diaspora and discusses different aspects of their life: onomastics, military life, social and legal position, religious customs and anti-Judaism. The incorporation of non-Greek (Aramaic and Egyptian) textual evidence into the research is innovative and offers new perspectives on certain topics whose understanding was previously limited. Szántó provides a diverse picture of Jewish life and demonstrates how the Jews integrated into Graeco-Egyptian society and, at the same time, preserved their ethnic identity.

Thousands of documentary and literary texts written on papyri and potsherds, in Egyptian, Greek, Latin, Aramaic, Hebrew, and Persian, have transformed our knowledge of many aspects of life in the ancient Mediterranean and Near Eastern worlds. Here experts provide a comprehensive guide to understanding this ancient documentary evidence.

A pioneering interdisciplinary study of the art, production and social functions of Late Antique ritual artefacts. Utilising case studies from the Graeco-Egyptian magical papyri and the Heidelberg archive it establishes new approaches, provides a holistic understanding of the multi-sensory aspects of ritual practice, and explores the transmission of knowledge traditions across faiths.

The Gospel of Luke has long been known for its variation between good, educated Greek and Semitic influences. In the last century, five theories have attempted to explain the Semitic influence: Semitic sources; imitation of the Greek Bible; the Greek of the ancient synagogue; literary code-switching between standard Greek and semitized Greek; and the social background of bilingualism. Albert Hogeterp and Adelbert Denaux revisit Luke's Greek and evaluate which alleged Semitisms of vocabulary and syntax are tenable in light of comparative investigation across corpora of Greek, Hebrew, and Aramaic, literary as well as documentary, texts. They contend that Semitisms in Luke's Greek are only fully understood in light of a complementarity of linguistic backgrounds, and evaluate them in diachronic respect of Synoptic comparison and in synchronic respect of their place in Luke's narrative style and communicative strategy.