Twenty stories of contemporary Indian life by an astonishingly original writer This striking collection of stories demonstrates the remarkable range of one of Indiaýs most accomplished writers. Sometimes comic, yet tinged with sadness, as in ýThe Remains of the Feastý where an old woman near the end of her life suddenly feels the urge to sample all the food she has been forbidden; sometimes with a twist as in ýGajar Halwaý where Chellamma, a servant girl from a small town finally understands what makes a big city work; sometimes moving as in ýThe Reprieveý, and always executed with a precision of style and magical imagery, these stories never fail to surprise and delight.

Encounters between the species in an anthology of lively solo performances and commentary

A spellbinding travel book, exploring the psychology of walking, pilgrimage, solitude and escape. 'An extraordinary, dreamlike journey through West Africa' Adharanand Finn At the age of twenty-seven and afraid of falling into a life he doesn't want, Robert Martineau quits his office job, buys a flight to Accra and begins to walk. He walks 1,000 miles through Ghana, Togo and Benin, to Ouidah, an ancient spiritual centre on the West African coast. As he travels alone across rainforest, savannah and mountains, Martineau meets shamans, priests, historians, archaeologists and kings. Through the process of walking each day, and the lessons of those he encounters, Martineau starts to build connections with the natural world and the past - and, at last, to find the meaning he craves. 'Marvellous... A book about how to travel' Jay Griffiths, author of Wild '[Martineau's] story, beautifully written, of how his pilgrimage of sorts changed him forever' Evening Standard

How does the non-human help define the human? This powerful exploration of ten mythical creatures reveals who we really are.

This volume seeks to identify and examine two categories of colonial and postcolonial knowledge production about Africa. These two broad categories are "environment" and "landscape," and both are useful and problematic to explore. Discussions about African environments often concentrate on Africans as perpetrators of their own land, causing degradation from lack of knowledge and technology. "Landscape" defines the category of knowledge produced by foreigners about Africa, where Africans remain part of the scenery and yield no agency over their surroundings. To flesh out these categories and explore their creation and how they have been deployed to shape colonial and postcolonial discourses on Africa, this volume investigates the "technological pastoral," the points of convergence and conflict between Western notions of pastoral Africa and the introduction of colonial technology, scientific ideas and commodification of land and animals.

Souvenirs of the planet: Ten (and a half) life forms, each of which explains a key aspect of life on Earth. If an alien visitor were to collect ten souvenir life forms to represent life on earth, which would they be? This is the thought-provoking premise of Marianne Taylor's The Story of Life in 10 and a Half Species. Each life forms explains a key aspect about life on Earth. From the sponge that seems to be a plant but is really an animal to the almost extinct soft-shelled turtle deemed extremely unique and therefore extremely precious, these examples reveal how life itself is arranged across time and space, and how humanity increasingly dominates that vision. Taylor, a prolific science writer, considers the chemistry of a green plant and ponders the possibility of life beyond our world; investigates the virus in an attempt to determine what a life form is; and wonders if the human—“a distinct and very dominant species with an inevitably biased view of life”— could evolve in a new direction. She tells us that the giraffe was one species, but is now four; that the dusky seaside sparrow may be revived through “re-evolution,” or cloning; explains the significance of Darwin's finch to evolution; and much more. The “half” species is artificial intelligence. Itself an experiment to understand and model life, AI is central to our future—although from the alien visitor's standpoint, unlikely to inherit the earth in the long run.

The question of whether men are predisposed to war runs hot in contemporary scholarship and online discussion. Within this debate, chimpanzee behavior is often cited to explain humans' propensity for violence; the claim is that male chimpanzees kill outsiders because they are evolutionarily inclined, suggesting to some that people are too. The longstanding critique that killing is instead due to human disturbance has been pronounced dead and buried. In Chimpanzees, War, and History, R. Brian Ferguson challenges this consensus. By historically contextualizing every reported chimpanzee killing, Ferguson offers and empirically substantiates two hypotheses. Primarily, he provides detailed demonstration of the connection between human impact and intergroup killing of adult chimpanzees. Secondarily, he argues that killings within social groups reflect status conflicts, display violence against defenseless individuals, and payback killings of fallen status bullies. Ferguson also explains broad chimpanzee-bonobo differences in violence through constructed and transmitted social organizations consistent with new perspectives in evolutionary theory. He deconstructs efforts to illuminate human warfare via chimpanzee analogy, and provides an alternative anthropological theory grounded in Pan-human contrasts that is applicable to different types of warfare. Bringing readers on a journey through theoretical struggle and clashing ideas about chimpanzees, bonobos, and evolution, Ferguson opens new ground on the age-old question--are men born to kill?

The opening of this vital new book centers on a series of graves memorializing baboons killed near Amboseli National Park in Kenya in 2009--a stark image that emphasizes both the close emotional connection between primate researchers and their subjects and the intensely human qualities of the animals. Primates in the Real World goes on to trace primatology’s shift from short-term expeditions designed to help overcome centuries-old myths to the field’s arrival as a recognized science sustained by a complex web of international collaborations. Considering a series of pivotal episodes spanning the twentieth century, Georgina Montgomery shows how individuals both within and outside of the scientific community gradually liberated themselves from primate folklore to create primate science. Achieved largely through a movement from the lab to the field as the primary site of observation, this development reflected an urgent and ultimately extremely productive reassessment of what constitutes "natural" behavior for primates. An important contribution to the history of science and of women’s roles in science, as well as to animal studies and the exploration of the animal-human boundary, Montgomery’s engagingly written narrative provides the general reader with the most accessible overview to date of this enduringly fascinating field of study.