This volume explores Chinese religions on a global stage so as to challenge the traditional dichotomy of the western global and the Chinese local, and to add a new perspective for understanding religious modernity globally. Contributors from four different continents aim at applying a social scientific approach to systematically researching the globalization of Chinese religions.

Globalization and the Making of Religious Modernity in China, co-edited by Thomas Jansen, Thoralf Klein and Christian Meyer, investigates the transformation of China’s religious landscape under the impact of global influences since 1800. The interdisciplinary case studies analyze the ways in which processes of globalization are interlinked with localizing tendencies, thereby forging transnational relationships between individuals, the state and religious as well as non-religious groups at the same time that the global concept ‘religion’ embeds itself in the emerging Chinese ‘religious field’ and within the new academic disciplines of Religious Studies and Theology. The contributions unravel the intellectual, social, political and economic forces that shaped and were themselves shaped by the emergence of what has remained a highly contested category. The contributors are: Hildegard Diemberger, Vincent Goossaert, Esther-Maria Guggenmos, Thomas Jansen, Thoralf Klein, Dirk Kuhlmann, LAI Pan-chiu, Joseph Tse-Hei Lee, Christian Meyer, Lauren Pfister, Chloë Starr, Xiaobing Wang-Riese, and Robert P. Weller.

A comprehensive introduction to the resurgence of religion in China and Taiwan since the end of the Cultural Revolution and a wide-ranging examination of the impact of religious traditions on Euro-Americans and Chinese immigrants in present-day North America. Chinese Religions in Contemporary Societies is an accessible, multidimensional introduction to religions in present-day China and Taiwan as well as an in-depth exploration of how religious traditions and practices have been adopted by Americans and Chinese immigrants in North America. The work covers the period since the Cultural Revolution but places its focus on the contemporary global context. Written by religious studies expert James Miller and eight acclaimed scholars, this handy one-volume reference answers the demand for a comprehensive yet highly readable work on Chinese religions and their various forms. The work breaks down the complexities of religious traditions, highlighting key issues, themes, and movements, such as the legacy of shamanism in popular Chinese and Taiwanese religion, qigong in contemporary China, and the interpretations and practices of Chinese traditions and rituals in North America. Filling a significant gap in the literature, the handbook demonstrates the impact of social, political, and cultural factors on Chinese religion and identifies the forces behind the prevalence, adaptation, and transformation of Chinese religious practices from a global perspective.

The guiding themes of Chinese religion as it is actually lived! This short work explains basic ideas and practices of Chinese religions in direct and simple language, with many examples and analogies for increased understanding. Its basic assumption is that religion is best understood as an aspect of everyday lifeas something that makes sense to those who practice iteven if outsiders might be puzzled at first. While Overmyers treatment focuses on traditional China before the twentieth century, many of the beliefs and practices described are still alive, at least in some Chinese communities. While the basic concern of this book is, first, to understand Chinese religions in their own right, it takes the additional step of exploring what modern students might learn from them.

Text and Context in the Modern History of Chinese Religions is an edited volume (Philip Clart, David Ownby, and Wang Chien-ch’uan) offering essays on the modern history of redemptive societies in China and Vietnam, with a particular focus on their textual production.

Covers Confucianism, Taoism, and Chinese Buddhism focusing on the interaction between religion and aspects of Chinese culture such as the family, the community, the arts, etc.

The book addresses academically the major aspects of Chinese religion and philosophy, designated as the doctrine of being internal sage and external king. The perspective applied is the integration between western and Chinese scholarship and English readers may gain an easy and interesting access to Chinese intellectual tradition, distinctive itself in a harmony between being holy and secular in any mundane human being to the western tradition of “Give to Caesar what is Caesar’s, and to God what is God’s”. By this contrast the intellectual charms and spiritual merits of Chinese tradition will be better appreciated, hence conducive to the much anticipated dialogues between western and eastern civilizations at this globalized yet conflicted world. ​