To the dismay of religious leaders, study after study has shown a steady decline in affiliation and identification with traditional religions in America. By 2014, more than twenty percent of adults identified as unaffiliated--up more than seven percent just since 2007. Even more startling, more than thirty percent of those under the age of thirty now identify as "Nones"--answering "none" when queried about their religious affiliation. Is America losing its religion? Or, as more and more Americans choose different spiritual paths, are they changing what it means to be religious in the United States today? In Choosing Our Religion, Elizabeth Drescher explores the diverse, complex spiritual lives of Nones across generations and across categories of self-identification such as "Spiritual-But-Not-Religious," "Atheist," "Agnostic," "Humanist," "just Spiritual," and more. Drawing on more than one hundred interviews conducted across the United States, Drescher opens a window into the lives of a broad cross-section of Nones, diverse with respect to age, gender, race, sexual orientation, and prior religious background. She allows Nones to speak eloquently for themselves, illuminating the processes by which they became None, the sources of information and inspiration that enrich their spiritual lives, the practices they find spiritually meaningful, how prayer functions in spiritual lives not centered on doctrinal belief, how morals and values are shaped outside of institutional religions, and how Nones approach the spiritual development of their own children. These compelling stories are deeply revealing about how religion is changing in America--both for Nones and for the religiously affiliated family, friends, and neighbors with whom their lives remain intertwined.

"The fastest growing religion in America is--none! Among adults under 30, those poised to be the parents of the next generation, fully one third are religiously unaffiliated. Yet these "Nones," especially parents, still face prejudice in a culture where religion is widely seen as good for your kids. What do Nones believe, and how do they negotiate tensions with those convinced that they ought to provide their children with a religious upbringing?"--Publisher description.

Millennials and progressive Christians are continuing their work of creating alternative spaces for spiritual and religious expressions in North America. The practices and beliefs of progressive Christian movements like the emerging church and millennials, who tend toward spirituality over and against religion, have been the targets of much criticism. Yet millennials and progressive Christians continue to both curate spaces for self- and collective expression while also engaging within contexts often critical or hostile. This collection analyzes these movements from theological, religious-studies, and social-scientific perspectives to provide a more holistic view of what is taking shape in religious and spiritual trends, and it ventures to project what may lie ahead for the progressive Christianity that is emerging and enduring.

Is it true that religion is weakening in modern times, or are we facing religious resurgence? What is fundamentalism? How does it emerge and grow? What role does religion play in ethnic and national conflicts? Is religion a fundamental driving force or do political leaders use religion for their own purposes? Do all religions oppress women? These are some of the questions addressed in this book. An Introduction to the Sociology of Religion provides an overview of sociological theories of contemporary religious life. Some chapters are organized according to topic. Others offer brief presentations of classical and contemporary sociologists from Karl Marx to Zygmunt Bauman and their perspectives on social life, including religion. Throughout the book, illustrations and examples are taken from several religious traditions.

For a denomination like Roman Catholicism that is canonically difficult to leave, many American Catholics are migrating beyond the institution's immediate influence. The new religious patterns associated with this experience represent a somewhat cohesive movement influencing not just Catholicism, but the whole of North American religion. Careful examination of the lives of disaffiliating young adults reveals that their religious lives are complicated. For example, the assumption that leaving conventional religious communities necessarily results in a non-religious identity is simplistic and even, perhaps, misleading. Many maintain a religious worldview and practice. This book explores one "place" where the religiously-affiliated and religiously-disaffiliating regularly meet--Catholic secondary schools--and something interesting is happening. Through a series of ethnographic portraits of Catholic religious educators and their disaffiliating former students, the book explores the experience of disaffiliation and makes its complexity more comprehensible in order to advance the discourse of fields interested in this significant movement in religious history and practice.

While the steady increase of the religiously unaffiliated Nones in America has generated anxious responses about rising secularism and loss of national identity, this book suggests a wider meaning-making approach wherein the Nones are seen as valuable dialogue partners necessary in this pivotal moment for the revealing of still hidden truths about culture, spirituality, and religion. Christians who overhear this dialogue may find upon self-reflection an emerging truth about their relationships, embedded stories, level of faith development, and susceptibility to a culturally conditioned, transactional religion. Nones who choose to engage in dialogue may find that the “nothingness” they bring to the dialogue is more significant than they realize, revealing truths of an apophatic spiritual path necessary for generating a transformational faith of freedom and capable of rebalancing a divisive, consumer-driven society. The religious and the not-religious, who are often seen as being on opposite sides of an imagined religious threshold, may instead be seen as standing together in a liminal space that opens in wordless silence to yet unseen possibilities and from which emerge new stories aligned with the heart of Creation.

Want to make your life more meaning-FULL? Most of us do. This book is a guide offering ways to do just that. Charles Kniker brings fifty-plus years of listening as a teacher, preacher, observer, and writer to a conversation with you. With questions and real-life stories and solutions, he'll support you; it won't be a one-way model. The many forms of spirituality will help explore life's big questions and ultimate mysteries. With tomorrow's climate changes, pandemics, political extremism, and battered moral boundaries, we need a transformational spirituality, a spirituality deeper than a few dusty rituals, more reliable than snappy slogans from a smart phone. This book is for young adults searching for answers to major questions; mid-life seekers, thankful for family, friends, and faith, but needing more; and seniors whose traditional communities seem irrelevant. Chapters in Part One are on home, self, voices of influence, and healthy spiritual communities. Chapters in Part Two offer a "YESS" to life, through various ways of joyous Yearning, truth-seeking Education, Soul care (for yourself and others), and Service to a world of neighbors. Kniker passionately believes human DNA wires us to be spiritual--transforming dreams to become deeds.

The declining religious participation among young adults, or “Rise of the Nones,” has signaled alarms across American Christianity. A closer look into the faith lives of thirty young adults who are, or were at one time, connected with a church, however, shows an articulate and aesthetically embodied faith life that seeks out connection with others, expression of their identity, and an openness to encountering God. Young adults see themselves, and all people in this pluralistic world, as bearing the image of God. They see creativity, in their own lives and in the lives of others, as evidence of this identity. This book is not an appeal to put more art into congregations, but rather an invitation to attend to aesthetic, embodied ways of knowing that exist among all people.

Religious Diversity examines whether believing in a religion's truth increases intolerance and how the existence (and growth) of multiple religions affects political societies.