“It is no longer I who lives, but Christ who lives in me.”—Galatians 2:20 Giving God permission to dwell within us, thereby transforming us into another incarnate son or daughter, has been at the heart of the Christian Gospel for millennia. It is not just one theological doctrine among many; it is the ultimate goal of the entire Christian life. The only goal in God’s becoming human is to continue his life in ours. In Christ Alive in Me: Living as a Member of the Mystical Body, Fr. David Meconi, S.J., explains the theology of Christian deification, which is also the theology of the Mystical Body of Christ. Although this radical aspect of the Gospel has been forgotten by many today, Meconi seeks to reclaim this central truth and uncover what it means live with, in, and even “as” Christ. Discover what it is to become other Christs, living extensions of the Lord himself: to become his eyes and ears, his heart and words, his hands and feet on earth.

In one of his sermons, Saint Augustine asked his congregation, "Do you believe?" And they answered, "Yes, we believe!" He told them: "Then live your faith and you have true faith." I used to think that this meant that I should make my life conform to the tenets of my faith. If I believe in life everlasting, I should not make this earth a permanent abode. If I believe that God became incarnate in Jesus, then I should respect and cherish all the flesh, that is, all the people sanctified by His presence and so forth. But then, one day, I realized that if to believe is to establish contact with God, then to live my faith is to be enlivened by that immeasurable source of life. Faith is like a switch between the little motor that runs my life and the Dynamo from which all power comes. To believe, to turn on the switch, is to be turned on, to be set in motion in the world. Living my faith means paramountly to let the divine energy flow through me. The details are secondary. They are a help to me to concentrate on the source of my inner life. But the important thing is to be the conduit through which the water Source tapped by faith flows freely into the world.

Catholics are taught to prize holiness—to admire it in others and to strive for it in their own lives. But we’re never quite told what holiness is. In Holy Is His Name: The Transforming Power of God’s Holiness in Scripture, Scott Hahn seeks to define the term in order to help us better understand our relationship with holiness. Tracing the meaning of holiness first through the Old Testament and then the New, Hahn masterfully reveals how God gradually transmits his holiness to his people—through creation, right worship, and more—and ultimately transforms them through the sharing of his divine life.

The story of Scripture is the story of God’s family. That family, like ours today, has its share of hardships, moral failings, betrayals—and dramatic transformations. In Salvation Stories: Family, Failure, and God’s Saving Work in Scripture, author Ryan Budd explores the profound humanity of Old Testament figures like Abraham, Jacob, Tobit, Judith, and more and shows how God made his merciful love evident in their sufferings and joy. What Salvation Stories reveals that the families in Scripture experienced all that we do. And just as God shaped their stories for his glory and their good, he does so for each of us.

The T&T Clark Handbook of Suffering and the Problem of Evil provides an extensive exploration of the theology of theodicy, asking questions such as should all instances of suffering necessarily be understood as evil? Why would an omnipotent and benevolent God allow or perpetrate evil? Is God unable or unwilling to reduce human and non-human suffering on Earth? Does humanity have the capacity to exercise a moral evaluation of God's motives and intentions? Conventional disciplinary boundaries have tended to separate theological approaches to these questions from philosophical ones. This volume aims to overcome these boundaries by including biblical (Part I), historical (Part II), doctrinal (Part III), philosophical (Part IV), and pastoral, interreligious perspectives and alternative intersections (Part V) on theodicy. Authors include thinkers from analytic and continental traditions, multiple Christian denominations and other religions, and both established and younger scholars, providing a full variety of approaches. What unites the essays is an attempt to answer these questions from the perspective of biblical testimony, historical scholarship, modern theological and philosophical thinking about the concept of God, non-Christian religions, science and the arts. The result is a combination of in-depth analysis and breadth of scope, making this a benchmark work for further studies in the theology of suffering and evil.