This book introduces students to Christian mysticism and modern critical responses to it. Christianity has a rich tradition of mystical theology that first emerged in the writings of the early church fathers, and flourished during the Middle Ages. Today Christian mysticism is increasingly recognised as an important Christian heritage relevant to today's spiritual seekers. The book sets out to provide students and other interested readers with access to the main theoretical approaches to Christian mysticism – including those propounded by William James, Steven Katz, Bernard McGinn, Michael Sells, Denys Turner and Caroline Walker-Bynum. It also explores postmodern re-readings of Christian mysticism by authors such as Jacques Derrida, Jean-Luc Marion and Jean-François Lyotard. The book first introduces students to the main themes that underpin Christian mysticism. It then reflects on how modern critics have understood each of them, demonstrating that stark delineation between the different theoretical approaches eventually collapses under the weight of the complex interaction between experience and knowledge that lies at the heart of Christian mysticism. In doing so, the book presents a deliberate challenge to a strictly perennialist reading of Christian mysticism. Anyone even remotely familiar with Christian mysticism will know that renewed interest in Christian mystical writers has created a huge array of scholarship with which students of mysticism need to familiarise themselves. This book outlines the various modern theoretical approaches in a manner easily accessible to a reader with little or no previous knowledge of this area, and offers a philosophical/theological introduction to Christian mystical writers beyond the patristic period important for the Latin Western Tradition.

"A Pueblo book." Includes bibliographical references (p. 610-615) and index.

Christian mysticism is unique in its view of Jesus' death and resurrection as the very cause and exemplar of the mystical life in all its purity. Jesus' saving death on the cross exemplifies the mystical letting-go of everything consoling, tangible and finite in order to surrender totally to the mystery of the Father's unconditional love. In this introduction to Christian mysticism, Reverend Harvey Egan, S.J. presents four Christian mystics as paradigms of the classical tradition: St. Ignatius of Loyola, St. Teresa of Avila, St. John of the Cross, and the unknown author of the Cloud of Unknowing. From this foundation he moves to two contemporary figures, Thomas Merton and Pierre Teilhard de Chardin, each of whom reflects a contemporary transposition of the two mystical traditions, the apophatic, which emphasizes the radical difference between God and creatures, and the kataphatic, which emphasizes the similarity between God and creatures.

In popular usage, "mysticism" typically refers to New Age or Eastern forms of spirituality. However, the mystical tradition is also an important component of the Christian tradition. At its heart--and much like its expression in other faith traditions--Christian mysticism is an ancient practice that incorporates meditation, contemplation, worship, philosophy, the quest for personal enlightenment, and the experience of Divine presence. This volume is a comprehensive introduction and guide to Christian mysticism. It is a big book about a big possibility: the hope of achieving real, blissful, experiential unison with God. Among the topics covered here are a general introduction to mysticism, the Bible and mysticism, the history and types of Christian mysticism, biographical sketches of leading Christian mystics, and practical instructions about practicing mysticism today. This is a breathtaking work that explores a form of spirituality that has changed lives over the course of 2,000 years. Learning about Christian mysticism and how it has been articulated through the centuries will prove inspirational for today's seekers, regardless of the faith tradition. "The mystic is not a special kind of person; every person is a special kind of mytic." --William McNamara

This brief, accessibly written volume introduces key figures, texts, and themes of the mystical tradition and shows how and why the mystics can speak to the church today. Jason Baxter, an expert educator and storyteller, explains that the mystical tradition offers a more robust understanding of God than our current shallow conceptions. Featuring engagement with primary sources and suitable for use in a variety of courses, this book argues that the mystics have much to say to contemporary Christians searching for authentic modes of spirituality.

’Mystical theology’ has developed through a range of meanings, from the hidden dimensions of divine significance in the community’s interpretation of its scriptures to the much later ’science’ of the soul’s ascent into communion with God. The thinkers and questions addressed in this book draws us into the heart of a complicated, beautiful, and often tantalisingly unfinished conversation, continuing over centuries and often brushing allusively into parallel concerns in other religions. Raising fundamental matters of epistemology, representation, metaphysics, and divine reality, contributors approach the mystical from postmodern, feminist, sociological and historical perspectives through thinkers such as Meister Eckhart, Thomas Aquinas, Catherine of Siena, Ignatius of Loyola, William James, Evelyn Underhill, Ernst Troeltsch, Rudolf Otto, Jacques Derrida, Jean-Luc Marion and Jean-Louis Chrétien. Medieval and early modern radical prophetic approaches are also explored. This book includes new essays by Sarah Apetrei, Tina Beattie, Raphel Cadenhead, Oliver Davies, Philip Endean, Brian FitzGerald, Ann Loades, George Pattison, Simon D. Podmore, Joel D.S. Rasmussen, and Johannes Zachhuber.

The Cambridge Companion to Christian Mysticism is a multi-authored interdisciplinary guide to the study of Christian mysticism, with an emphasis on the third through the seventeenth centuries. The book is thematically organized in terms of the central contexts, practices and concepts associated with the mystical life in early, medieval and early modern Christianity. This book looks beyond the term 'mysticism', which was an early modern invention, to explore the ways in which the ancient terms 'mystic' and 'mystical' were used in the Christian tradition: what kinds of practices, modes of life and experiences were described as 'mystical'? What understanding of Christianity and of the life of Christian perfection is articulated through mystical interpretations of scripture, mystical contemplation, mystical vision, mystical theology or mystical union? This volume both provides a clear introduction to the Christian mystical life and articulates a bold new approach to the study of mysticism.

Is the Christian mystical tradition a relic of another time, shaped by celibates for celibates, unable to engage meaningfully with people of our time who embrace their corporeality and sexuality as crucial aspects of their journey towards union with God? This book reflects in serious theological depth and detail on the spiritual and sexual journeys of gay men of mature and committed Christian faith, employing the Christian mystical tradition as the lens and the interlocutor in this process. This study examines the major themes and stages of the mystical tradition as outlined by Evelyn Underhill, but also including more recent work by Ruth Burrows, Thomas Merton and Constance Fitzgerald. Using methods of qualitative research, it then considers the texts of in-depth interviews conducted with men, most of whom are theologians or spiritual leaders with a deep Catholic faith, and all of whom are openly, self-affirmingly gay. Finally, it employs Ricoeur’s hermeneutical theory to engage in a creative theological conversation between the traditional mystical stages and themes and these men’s lives, as described in their interviews. This is a unique study that brings together ancient spirituality with contemporary lived religion. As such, it will be of interest to scholars of religious studies, theology, Christian mysticism and spirituality, and queer studies. It will be of particular interest to those teach spiritual direction and to all who seek new ways to engage with the spiritual lives of LGBTIQ+ people.