The second volume of Rodger Charles' two volume presentation of the Catholic Tradidition from Genesis to Centesimus Annus addresses the Modern Social Teaching of the Church from the reign of Pope Leo XIII. The encyclical Rerun Novarum(1891) was a response to the problems of liberal capitalism and the industrial revolution in the Western world. Leo's successors were largely concerned with the ongoing problems of that programme, though Pius XI (1922-39) and more markedly Pius XII (1939-58) were also concerned with international problems. The years following the end of the Second World War demanded even more attention to these. Meanwhile many Western intellectuals doubted the viability of capitalism and some liberation theologians from the 1970s used Marxist social analysis as an integral part of their search for justice. As it happened, the 1980s brought about the collapse of real socialism and the resurgence of liberal capitalism. From the time of John XXIII (1953-63), the pastors of the Church have been responding to these new needs and with the advent of John Paul II, the controversies over liberation theology and the collapse of socialism, the pace of that response has quickened. Rodger Charles, Lecturer and Tutor in Moral and Pastoral Theology at Campion Hall, Oxford, has spent over thirty years researching, lecturing and writing in London, Oxford and San Francisco on the social teaching of the Church and its application. His book provides a masterly and an unrivalled introduction to this topic.

Including contributions from twenty-two leading moral theologians, this volume is the most thorough assessment of modern Roman Catholic social teaching available. In addition to interrogations of the major documents, it provides insight into the biblical and philosophical foundations of Catholic social teaching, addresses the doctrinal issues that arise in such a context, and explores the social thought leading up to the "modern" era, which is generally accepted as beginning in 1891 with the publication of Pope Leo XIII's Rerum Novarum. The book also includes a review of how Catholic social teaching has been received in the United States and offers an informed look at the shortcomings and questions that future generations must address. This second edition includes revised and updated essays as well as two new commentaries: one on Pope Benedict XVI's encyclical Caritas in Veritate and one on Pope Francis's encyclical Laudato Si'. An outstanding reference work for anyone interested in studying and understanding the key documents that make up the central corpus of modern Catholic social teaching.

The two volume authoritative guide to the social teaching of the Catholic Church. This first volume covers the period from Genesis to Centesimus Annus - Biblical times to the late nineteenth century. There has been a social teaching in the Judaeo-Christian tradition from the beginning, and it has continued to develop in the Christian tradition through the social witness and teaching of the Church through to the present time. Here is the Christian experience from Apostolic times, through the witness of the early Church Fathers and then Christendom in the Middle Ages, and the periods of absolutisms, imperialisms and revolutions in the early modern and modern world down to the end of the nineteenth century. Rodger Charles, S.J. has been researching, lecturing and writing in London, Oxford and San Francisco for over forty years.

The Principle of Subsidiarity in Catholic Social Thought: Implications for Social Justice and Civil Society in Nigeria provides a theoretical and practical framework for a just vision of society. It focuses on how support for individuals and social groups in Nigeria can foster the building of their communities through the practice of social justice. Social justice will ensure the building of trust across ethnic lines, challenge corruption, encourage accountability and servant leadership, protect minority tribes from larger ones, and promote grassroots self-help tribal, communal, religious, and non-governmental associations as agents of positive social change and development. These dynamics interact within a healthy federal structure that respects its constituent parts for the common good. This volume is recommended as a graduate text for courses in theology, religious education, and social philosophy, and for all interested in promoting the common good.

An overview of Catholic social thought, both official and non-official, particularly in recent decades, first published in 2006.

Brian Moore (1921 1999) is one of the few novelists whose literary portrayal of Catholicism effectively spans the period prior to and following the Second Vatican Council. Many critics have discussed how Moore's life is reflected in his works, while others have dismissed his fictions as simple narratives in the mould of classical realism. In this timely book, Gearon contends that Moore's fictions are far more complex, as he was one of the great observers of Catholicism in all its modern and historical controversy. .

The Second Vatican Council (1962–1965) was a watershed event in the history of the Catholic Church, a critical self-examination that sought at once to rediscover the most ancient sources of Christian thought and practice and to bring these traditions into the modern world. While few question the idealism and vision of Vatican II, its legacy is contested. Has the Catholic Church fulfilled the promise of the council? Has it successfully reclaimed the scriptural call to justice? Has it truly shifted its gaze to the "joys and hopes, grief and anguish" of our troubled world? Reflecting on both the vision of the council and its uneven reception, Turning to the World ponders the impact of Vatican II on interreligious dialogue, peace-building, and care for the environment. Focusing specifically on the Canadian and Latin American experiences, contributors work from diverse disciplinary perspectives to examine developments in the Catholic Church's understanding of freedom, conscience, and the common good. The volume also appraises the effects of the Church's turn to the world in its hope to voice the pressing needs of the human family, especially in contexts of great poverty and injustice and among peoples adversely affected by the modern and postmodern economies of greed. Exploring the legacy of Vatican II, Turning to the World offers a unique perspective on the influence, reception, developments, and applications of the council from the 1960s to the teachings of Pope Francis.

At the close of one millennium and the beginning of a new one, this conference volume reflects on the past and looks forward to a new era in terms of the development of faith. Although most of the papers in the volume address issues concerning Christian faith, the volume is not confined to such a perspective, since the concept of faith is treated here in an encompassing and broad manner. The historical perspective reaches back several millennia, addresses contemporary issues of economics and justice as they have a bearing on faith, and looks to the future as a new millennium presents its own problems and potential opportunities.

Entrepreneurship in the Catholic Tradition is a theological and historical exploration of the treatment of entrepreneurship, business, and commerce in the teaching of the Roman Catholic Church. Moving from Scriptural exegesis to modern papal social encyclicals, Anthony G. Percy shows how Catholic teaching had developed profound insights into the ultimate meaning of entrepreneurship and commerce and invested it with theological, philosophical, and economic meaning that surpasses many conventional religious and secular interpretations. Entrepreneurship is illustrated as being as much a potential contributor to all-round integral human flourishing as it is to economic growth and development. In this sense, Entrepreneurship in the Catholic Tradition challenges the stereotype of the Catholic Church having a negative view of economic liberty and the institutions that enhance its productivity. Instead we discover a tradition in which first millennium theologians, medieval scholastics, and modern Catholic thinkers have thought seriously and at length about the character of free enterprise and its moral and commercial significance.