The Christian philosopher Muto Kazuo contributed substantially to the predominantly Buddhist “Kyoto School of Philosophy.” Through critical exchange with its representatives, he opened up new perceptions of Christian faith, enabled mutual understanding between Buddhism and Christianity, and challenged the Western dialectical method.

This publication by Muto Kazuo is a significant Christian contribution to the predominantly Buddhist “Kyoto School of Philosophy.” Muto proposes a philosophy of religion in order to overcome the claim for Christian exclusivity, as proposed by Karl Barth and others. On such a foundation, he investigates the possibilities for mutual understanding between Buddhism and Christianity. Thereby he engages in a critical exchange with the Kyoto School philosophers Nishida, Tanabe, and Nishitani. Throughout his discourse, Muto applies their method of logical argument (the “dialectic” of soku) to the dialogue between Christianity and Buddhism. He thus opens up new perceptions of Christian faith in the Asian context and, together with his Buddhist teachers, challenges the modern Western dialectical method of reasoning.

This book is about evolution as opposed to what it really says and what it really means. There is no proof, facts, or evidence to support evolution and for the most part the scientists that support this ideology have no real foundation from on which to stand. This book instructs and gives proof, facts, and evidence that shows evolution is nothing more than someone's belief. In the face of reality one chooses the perception of reality, this is fine within their vernacular. However, in the real world one needs tangible PFE in order to excavate one's ideas other wise they are only engaging in religious enthusiasm, even though, that's fine one can believe in what one wants to however, reality is unlike the perception of reality this book chooses not the latter.