Focusing on Christianity’s core practices, a leading theologian imagines Christianity as a way of life oriented toward wisdom A Seminary Coop Notable Book of 2023 In this book, Kevin W. Hector argues that we can understand Christianity as a set of practices designed to transform one’s way of perceiving and being in the world. Hector examines practices that reorient us to God (imitation, corporate singing, eating together, friendship, and likemindedness), that transform our way of being in the world (prayer, wonder, laughter, lament, and vocation), and that reshape our way of being with others (benevolence, looking for the image of God in others, forgiveness, and activism). Taken together, the aim of these practices is to transform one’s way of perceiving and acting in the face of success and failure, risk and loss, guilt and shame, love, and loss of control. These transformations can add up to a transformation of one’s very self. To make sense of Christianity as a way of life, in turn, these practices must be understood within the context of Christian beliefs about sin, Jesus, redemption, and eternal life. Understanding them thus requires a systematic theology, which Hector offers in this clear-eyed, ambitious, and elegant interpretation of the Christian tradition.

Growing to Maturity in the Christian Life is paramount. Don't let anything keep you from the Greater Grace life. If you begin to practice the principles in this series of books, you will never be the same.

- What are the Seven Dynamics of Christianity? - What are the five levels of Christians? - What are the four tracks of Christianity? - How is the Soul defined? - What is meant by the Articles of Christian Conversion? - Who is the Christian Witness and how does he operate? - What does the Bible contain and what does it not contain? - What are the seven facts concerning the Devil? AND MUCH MORE!

Unlike Paul’s other letters, this one is not addressed to particular churches or individuals, with their own needs and problems (even “Ephesians” is not in all the early copies). It is a circular despatch, covering general matters of belief (chapters 1–3) and behaviour (chapters 4–6), applicable to all churches and Christians everywhere. It is one of the clearest statements in the New Testament of God’s purpose in saving us and is as practically challenging as it is spiritually inspiring. Perhaps that is why it is such a popular choice for preachers.

This study provides a philosophical analysis of different types of religious experience, focusing on the lived experience of religion.

This is a study guide for selected Psalms from the Bible. It's fill-in-the blanks format is perfect for a small group study, or even a personal study of the Psalms. It references 67 of the most read Psalms and includes a special study of Psalm 1. A selection of "Psalms for Christmas" is included in the study. Carl Shank is a seasoned pastor, author, and church health consultant and has written several books on church health and leadership.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: Brian Tabb, Bethlehem College and Seminary Contributing Editor: D. A. Carson, Trinity Evangelical Divinity School Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

Descartes’s concern with the proper method of belief formation is evident in the titles of his works—e.g., The Search after Truth, The Rules for the Direction of the Mind and The Discourse on Method of rightly conducting one’s reason and seeking the truth in the sciences. It is most apparent, however, in his famous discussions, both in the Meditations and in the Principles, of one particularly noteworthy source of our doxastic errors—namely, the misuse of one’s will. What is not widely recognized, let alone appreciated and understood, is the relationship between his concern with belief formation and his concern with virtue. In fact, few seem to realize that Descartes regards doxastic errors as moral errors and as sins both because such errors are intrinsically vicious and because they entail notably deleterious social consequences. Reforming the Art of Living seeks to rectify this rather common oversight in two ways. First, it aims to elucidate the nature of Descartes’s account of virtuous belief formation. Second, it aims both (i) to illuminate the social significance of Descartes’s philosophical program as it relates to the understanding and practice not of science, but of religion and (ii) to develop a kind of Leibnizian critique of this aspect of his program. More specifically, it aims to show that Descartes’s project is “dangerous,” insofar as it is subversive not only of traditional Christianity but also of other traditional forms of religion, both in theory and in practice.

Is Christianity but a selection of stories, as some suppose, or is there more to it than that? Are its adherents guided by something real or simply following their own fancies? That there are communities of Christians is itself real enough, but is their mere existence its own justification? Events like the birth and death of Jesus are for the most part real enough, though they have been overlaid with stories that may at times be helpful symbolism but may also distract or distort. The very human way Jesus and his disciples followed during his ministry was also real enough, though again overlaid with interpretative material; however, the circumstances of his followers then varied, and those of Christian communities in succeeding generations differ still more. On the eve of his death Jesus sought to bind his followers together with one another and himself rather than offering them a way of otherworldly salvation. He may yet have expected such a salvation, as did the Apostle Paul, but it is more fruitful to follow the latter in seeing "life" to be gained in "death," in a "dying to sin," in this life.

In this enduring text, renowned philosopher Robert C. Solomon provides students with a detailed introduction to modern existentialism. He reveals how this philosophy not only connects with, but derives from, the thought of traditional philosophers through the works of Nietzsche, Kierkegaard, Husserl, Heidegger, Sartre, and Merleau-Ponty. Thus, existentialism emerges from the school of rational thought as a logical evolution of respected philosophy.