These essays reflect possibilities and practices of radical democracy and radical ecclesia that take form in the textures of relational care for the radical ordinary. Hauerwas and Coels point out political and theological imaginations beyond the political formations, which seems to be the declination and the production of death. The authors call us to a revolutionary politics of 'wild patience' that seeks transformation through attentive practices of listening, relationship-building, and a careful tending to places, common goods, and diverse possibilities for flourishing.

Transcending Subjects: Augustine, Hegel and Theology engages the seminal figures of Hegel and Augustine around the theme of subjectivity, with consideration toward the theology and politics of freedom.

Against Empire analyzes the relationship between Christian theology and radical democracy by exploring how black prophetic thought, feminist theology, Latin American liberation theology, and peaceable theology offer plural forms of ekklesial resistance to empire: the black church (Cornel West), the ekklesia of wo/men (Elisabeth Schussler Fiorenza), the church of the poor (Ignacio Ellacuria, Jon Sobrino), and the peaceable church (Stanley Hauerwas). These approaches to Christian political engagement differ in their specific focus but share common resistance to neoliberalism, nationalism, and militarism as networks of power that intersect with racism, sexism, and neo-colonialism to form what they refer to as empire. In diverse ways, West, Schussler Fiorenza, Ellacuria and Sobrino, and Hauerwas reimagine Christian witness as a form of radical democratic resistance to empire in the face of political formations that not only block the expansion of democracy (neoliberal-neoconservative hegemony) but also attempt to retrench its achievements (authoritarian populism).

How can we develop and embody an ecclesiology, in contexts of urban marginality, that is radically receptive to the gifts and challenges of the agency of our non-Christian neighbours? Drawing on resources from political theologies, and in particular conversation with Graham Ward and Romand Coles, this book challenges our lazy understanding of receptivity, digging deep to uncover a rich theological seam which has the potential to radically alter how theologians think about what we draw from urban places. It offers a game changing liberative theology rooted not in the global south but from a position of self-critical privilege.

Offers an examination of ancient, modern, and contemporary political theories and practices in order to develop a more expansive way of conceptualizing memory, how political power influences the presence of the past, and memory'songoing impact on democratic horizons.

The crucial challenge for theology is that when it is read the reader thinks, ‘This is true.’ Recognizing claims that are ‘true’ enables readers to identify an honest expression of life’s complexities. The trick is to show that theological claims – the words that must be used to speak of God – are necessary if the theologian is to speak honestly of the complexities of life. The worst betrayal of the task of theology comes when the theologian fears that the words he or she must use are not necessary.

Winner of the 2017 Alpha Sigma Nu Award The collapse of communism in eastern Europe has forced traditionally Eastern Orthodox countries to consider the relationship between Christianity and liberal democracy. Contributors examine the influence of Constantinianism in both the post-communist Orthodox world and in Western political theology. Constructive theological essays feature Catholic and Protestant theologians reflecting on the relationship between Christianity and democracy, as well as Orthodox theologians reflecting on their tradition’s relationship to liberal democracy. The essays explore prospects of a distinctively Christian politics in a post-communist, post-Constantinian age.

The crucial challenge for theology is that when it is read the reader thinks, "This is true." Recognizing claims that are "true" enables readers to identify an honest expression of life's complexities. The trick is to show that theological claims--the words that must be used to speak of God--are necessary if the theologian is to speak honestly of the complexities of life. The worst betrayal of the task of theology comes when the theologian fears that the words he or she must use are not necessary. This new collection of essays, lectures, and sermons by Stanley Hauerwas is focused on the central challenge, risk, and difficulty of this necessity--working with words about God. The task of theology is to help us do things with words. "God" is not a word peculiar to theology, but if "God" is a word to be properly used by Christians, the word must be disciplined by Christian practice. It should, therefore, not be surprising that, like any word, we must learn how to say "God."

In Witnessing Whiteness, Kristopher Norris explores the challenges that lie at the intersection of race, church, and politics in America and argues for a new ethics of responsibility to confront white supremacy. Norris provides in-depth analysis of the ways whiteness, as a process of social/identity formation, is fueling racial division within American Christianity and the inadequacy of efforts at racial reconciliation to fully address the challenges posed by white supremacy poses. Seeking deeper theological reasons for racial injustice, he focuses on two of the most important thinkers in American religion of the past half century, Stanley Hauerwas and James Cone. Examining the current manifestations of racism in American churches, exploring the theological roots of white supremacy, and reflecting on the ways whiteness impacts even well-meaning, progressive white theologians, this book diagnoses the ways in which all of white theology and white Christian practice are implicated in white supremacy. By identifying the roots of white supremacy within the Christian church's theology and practice, it argues that the white church has a particular, and fundamental, responsibility to address it. Witnessing Whiteness uncovers this responsibility ethic at the convergence of two prominent streams in theological ethics: traditionalist witness theology and black liberationist theology. Employing their shared resources and attending to the criticisms liberation theology directs at traditionalism, it proposes concrete practices to challenge the white church's and white theology's complicity in white supremacy.

Table of Content Contemporary Pragmatism Volume 5 Number 1 June 2008 Catherine LEGG: Argument-Forms Which Turn Invalid Over Infinite Domains: Physicalism as Supertask? Joseph MARGOLIS: Wittgenstein¿s Question and the Ubiquity of Cultural Space Jay SCHULKIN: Cognitive Adaptation: Insights from a Pragmatist Perspective Jay SCHULKIN: Cephalic Organization: Animacy and Agency Lara M. TROUT: C. S. Peirce, Antonio Damasio, and Embodied Cognition: A Contemporary Post-Darwinian Account of Feeling and Emotion in the `Cognition Series¿ Rita RISSER: Industry and Quiescence in the Aesthetic Appreciation of Nature Lenart SKOF: Pragmatism and Social Ethics: An Intercultural and Phenomenological Approach Andrew STABLES: Semiosis, Dewey and Difference: Implications for Pragmatic Philosophy of Education Book Reviews Scott R. STROUD: Review of Cheryl Misak, ed. New Pragmatists. Jacob GOODSON: Review of Romand Coles and Stanley Hauerwas. Christianity, Democracy, and the Radical Ordinary: Conversations between a Radical Democrat and a Christian.