In this critical study, Dr Turbi Luka uses historical-theological methodology to engage in detail with Christologies of key African theologians and conventional theological sources for Christology, including the church fathers Tertullian and Athanasius as well as modern theologians. Turbi argues that existing African Christologies, specifically ancestor Christologies, are inadequate in expressing the person of Christ as Messiah and saviour, the fulfilment of Old Testament prophesies. Providing a new approach, Turbi proposes an African Linguistic Affinity Christology that explicitly portrays Jesus as Christ in a contextually relevant way for Africans in everyday life. This crucial study highlights the need for biblically rooted Christology and for sound theological understanding and naming of Jesus at every level. This book also warns the church in Africa, and elsewhere, to avoid repeating the dangerous christological heresies of the ancient church by remaining faithful to a biblical interpretation and orthodox theology of Christ.

"Who do you say that I am" (Mark 8:29) is the question of Christology. By asking this question, Jesus invites his followers to interpret him from within their own contexts-history, experience, and social location. Therefore, all responses to Jesus's invitation are contextual. But for too long, many theologians particularly in the West have continued to see Christology as a universal endeavor that is devoid of any contextual influences. This understanding of Christology undermines Jesus's expectations from us to imagine and appropriate him from within our own contexts. In Re-imagining African Christologies, Victor I. Ezigbo presents a constructive exposition of the unique ways that many African theologians and lay Christians from various church denominations have interpreted and appropriated Jesus Christ in their own contexts. He also articulates the constructive contributions that these African Christologies can make to the development of Christological discourse in non-African Christian communities.

For the church, there can be no more significant question than Christ’s Who do you say that I am? It is the cornerstone upon which all of Christian faith and praxis must stand. In this volume, the sixth from the Africa Society of Evangelical Theology, contributors explore the question of Christ’s identity – and its implications for the global church – from a distinctly African perspective. Engaging biblical studies, church history, and applications for missions, discipleship, and inter-religious dialogue, these essays utilize African hermeneutics and rich cultural perspectives to shed light on Christ’s contextual relevance for Africa and for the world. The final section is dedicated to the memory of John S. Mbiti, the father of modern African theology, who passed away in 2019.

Increasingly, theologians from non-Western lands demand that theology be done in a new, non-eurocentric way. First published in German, 'African Theology in Its Social Context', by one of Africa's most respected theologians, meets this challenge. Bujo takes traditional African values to the horizon of contemporary social issues: extreme poverty, mass unemployment, rapid urbanization, changing family life. His underlying concern is for the African people and for the models they will choose for their society, their economy, their church. Bujo begins with Jesus. Asking how Christ can be seen as an African among Africans, Bujo identifies Jesus as Ancestor -- the One from Whom all life flows. He goes on to define distinctively African roles for the church, clergy, and lay people alike. From the standpoint of African legal and religious traditions -- many far older than those of the Western church -- Bujo describes pastoral approaches to such issues as death and marriage in Africa. This original and challenging work shows how Africans need not change culture to be called children of God; and how, indeed, Christianity can become a source of fullness of life for Africans.

The phenomenal growth and vitality of Christianity in Africa is an accepted fact now. They are breaking out of their North Atlantic origins and seeking a new identity. Christology stands at the heart of the quest. Africans have met the Christ and are here seeking to articulate that encounter in diverse ways, reflecting the pluriformity and diversity of Africa. These grew out of an ecumenical encounter on the theme of Christology in Africa today. Another bonus was that Africans of the Diaspora, namely the USA and West Indies, were let in on the debate.

The Christians in Nigeria often live in religious duality, the African tradition and Christian missionary tradition. The necessity of «inculturation» of the biblical message in the African context is the topic of the book. Udoh would like a Christological approach - a Christ «from below». Christ appears in African symbols, at first only as a «guest», afterwards as «tribal kinsman», and finally as «Lord».

Fachbuch aus dem Jahr 2012 im Fachbereich Theologie - Sonstiges, , Sprache: Deutsch, Abstract: Since the 1960s African theology has been a locus of debate on the relevance of the Christian God in African societies. Pioneer African theologians felt the need to protest against what was considered as the disregard or even denial of African religions cultures by Western missionaries. They called for a theology that would take seriously African religious values. The Christological inquiry, that is, the question about how to present Christ meaningfully to Africans has dominated this debate for more than 30 years. This enquiry is based on the assumption that missionary Christianity did not bring God to Africa, rather it brought Christ. Hence presenting Christ through African symbols will help Africans to become Christians without losing their identity. However, there seem to be a shift in the recent times. Young African theologians see the need to move away from a cultural nostalgic anti-missionary theology to a free expression of the Christian faith in such a way that it responds to the Africans‘ present search for meaning as well as the necessary healthy tension between the Gospel and Cultures. This theology is more critical and kerygmatic. While prlonging the intuition of pioneer African theologians, it seeks to offer broader scriptural and dogmatic bases to faith interpretation in Africa. The book, Jesus in Post-Missionary Africa-Questions and Issues in African Contextual Christology, proposed here by the Claretian theologian, Nicholas Mbogu takes its place in this refreshing shift of emphasis. The author states clearly that our proclamation of God in Africa will be seriously deficient without an adequate Christology. The book is presented in ten chapters. Chapters 1-3 present the origin and development of theology in Africa. It is shown clearly that since the seminal gestures of Black priests who wrote the famous book, Des pretres noirs s’interrogant, 1956, asking whether and how catholicity can integrate the Negritude, African theology has affirmed and consolidated itself as a contextual theology that is mindful of orthodoxy. With dexterity, the author shows the interpretation of theology and historical events, as well as historical science and literature. Political and economic developments, especially the searach for independence and distorted systems of post-colonial government also affected theology in Africa. [...]

Theology has a rich tradition across the African continent, and has taken myriad directions since Christianity first arrived on its shores. This handbook charts both historical developments and contemporary issues in the formation and application of theologies across the member countries of the African Union. Written by a panel of expert international contributors, chapters firstly cover the various methodologies needed to carry out such a survey. Various theological movements and themes are then discussed, as well as biblical and doctrinal issues pertinent to African theology. Subjects addressed include: • Orality and theology • Indigenous religions and theology • Patristics • Pentecostalism • Liberation theology • Black theology • Social justice • Sexuality and theology • Environmental theology • Christology • Eschatology • The Hebrew Bible and the New Testament The Routledge Handbook of African Theology is an authoritative and comprehensive survey of the theological landscape of Africa. As such, it will be a hugely useful volume to any scholar interested in African religious dynamics, as well as academics of Theology or Biblical Studies in an African context.