The first systematic study of the financing and management of parish church construction in England in the Middle Ages.

The construction of a church was undoubtedly one of the most demanding events to take place in the life of a medieval parish. It required a huge outlay of time, money and labour, and often a new organisational structure to oversee design and management. Who took control and who provided the financing was deeply shaped by local patterns in wealth, authority and institutional development - from small villages with little formal government to settlements with highly unequal populations. This all took place during a period of great economic and social change as communities managed the impact of the Black Death, the end of serfdom and the slump of the mid-fifteenth century. This original and authoritative study provides an account of how economic change, local politics and architecture combined in late-medieval England. It will be of interest to researchers of medieval, socio-economic and art history.

This authoritative survey of Britain in the later Middle Ages comprises 28 chapters written by leading figures in the field. Covers social, economic, political, religious, and cultural history in England, Ireland, Scotland, and Wales Provides a guide to the historical debates over the later Middle Ages Addresses questions at the leading edge of historical scholarship Each chapter includes suggestions for further reading

Between 1200 and 1520 medieval English society went through a series of upheavals: this was an age of war, pestilence and rebellion. This book explores the realities of life of the people who lived through those stirring times. It looks in turn at aristocrats, peasants, townsmen, wage-earners and paupers, and examines how they obtained their incomes and how they spent them. This revised edition (1998) includes a substantial new concluding chapter and an updated bibliography.

A presentation of the social history of Britain, from 1348-1500, describing medieval society, with its rigid stratifications of nobility and peasant, and the transition to the beginning of the early modern period.

"This book seeks to explore the changing nature of English society through a case study of countryside and town in southern England during the period from c.1380 to c.1520. It explores the influence of landscape and population on the agriculture of Wiltshire, the regional patterns of arable and pastoral farming, and the growing contrast between the large-scale mixed farming of the chalklands and the family farms of the claylands. It examines the changing situation of the rural tenant population as it reacted to the greater opportunities available in the land-market. During this period, Wiltshire became one of the great cloth-producing counties of England (as reflected in its rising taxable wealth). Such economic expansion generated jobs both within the industry and beyond, stimulating the market for food, services and manufactured goods. Salisbury was one of the greatest cities in the kingdom, and below this was a hierarchy of interesting lesser towns. But such growth generated its own problems: more and more people became dependent on the cloth trade and particularly on exporting cloth; if exports fell, as during the mid-fifteenth-century crisis, they suffered. As scholars are increasingly aware, the later Middle Ages was a period of considerable change, and this study contributes to debates about the nature of both change and continuity at a national level. It will also be of value to local historians interested in one of the most important periods in Wiltshire's history."--BLACKWELL'S.

The Southampton brokage books are the best source for English inland trade before modern times. Internal trade always matched overseas trade. Between 1430 and 1540 the brokage series records all departures through SouthamptonÕs Bargate, the owner, carter, commodity, quantity, destination and date, and many deliveries too. Twelve such years make up the database that illuminates SouthamptonÕs trade with its extensive region at the time when the city was at its most important as the principal point of access to England for the exotic spices and dyestuffs imported by the Genoese. If SouthamptonÕs international traffic was particularly important, the townÕs commerce was representative also of the commonplace trade that occurred throughout England. Seventeen papers investigate SouthamptonÕs interaction with Salisbury, London, Winchester, and many other places, long-term trends and short-term fluctuations. The rise and decline of the Italian trade, the dominance of Salisbury and emergence of Jack of Newbury, the recycling of wealth and metals from the dissolved monasteries all feature here. Underpinning the book are 32 computer-generated maps and numerous tables, charts, and graphs, with guidance provided as to how best to exploit and extend this remarkable resource. An accompanying web-mounted database (http://www.overlandtrade.org) enables the changing commerce to be mapped and visualised through maps and trade to be tracked week by week and over a century. Together the book and database provide a unique resource for Southampton, its trading partners, traders and carters, freight traffic and the genealogies of the middling sort.

The Later Middle Ages (1300-1500 CE) have often been characterised as a period of decline for Christendom. The era seems to sit uncomfortably between the remarkable achievements of church and society in the twelfth and thirteenth centuries, and the revivals of the Reformation and Counter-Reformation in the sixteenth century. The period has even been called a 'Babylonian Captivity' for the Church, echoing the struggles of the Israelites in exile, and reflecting the transferral of the papacy to Avignon in 1309.Norman Tanner challenges this negative view, examining a vibrant period of ecclesiastical history in its own right rather than just through the lenses of the centuries that preceded and succeeded it. He discusses the trials of the age in the form of the papal schism between 1378-1417, the heresies of Cathars, Lollards and Hussites, the Hundred Years' War, and the terror of the Black Death. Yet he focuses, too, on the great ecumenical councils, the flowering of intellectual life in the Renaissance and the extraordinarily rich spirituality of mystics like Julian of Norwich, Catherine of Siena and Meister Eckhart. What comes to light in this lively and readable volume is that the later medieval age was actually one of extraordinary achievement for the Church: of deepening and enrichment, as well as of schism and conflict.

In recent times there has been a substantial flow of Scottish books on architectural themes. 'Scotland's Buildings' goes further than these. The concept of buildings is taken to include structures built for any functional purpose. The perspective of the volume is thus very wide, which gives it a unique quality.

The long nineteenth century (c.1780–c.1920) in Western Europe saw an unprecedented rise in the production and possession of material goods. The material culture diversified and led to a rich variety of expressions. Dovetailing with a process of confessionalisation that manifested itself quite simultaneously, material religion witnessed its heyday in this period; from church buildings to small devotional objects. The present volume analyses how various types of reform (state, societal, and ecclesiastical) that were part of the process of modernisation affected the material devotional culture within Protestantism, Anglicanism, and Roman Catholicism. Although the contributions in this book start from a comparative European perspective, the case studies mostly focus on individual countries in North-West Europe, namely Germany, Belgium, the Netherlands, the United Kingdom, Ireland, Norway, Sweden, and Denmark. The concept of ‘material religion’ is approached in a very inclusive way. The volume discusses, amongst others, parish infrastructures and religious buildings that are part of land and cityscapes, but also looks into interior design and decorations of chapels, churches, monasteries, cemeteries, and educational, charitable, and health institutions. It comprises the fine arts of religious painting and sculpture, the applied arts, and iconographic designs. As far as private material culture is concerned, this volume examines and presents objects related to private devotion at home, including a great variety of popular devotional and everyday life objects, such as booklets, cards, photographs, and posters.