Described by Pope Pius XII as the most important theologian since Thomas Aquinas, the Swiss pastor and theologian, Karl Barth, continues to be a major influence on students, scholars and preachers today. Barth's theology found its expression mainly through his closely reasoned fourteen-part magnum opus, Die Kirchliche Dogmatik. Having taken over 30 years to write, the Church Dogmatics is regarded as one of the most important theological works of all time, and represents the pinnacle of Barth's achievement as a theologian.

Love Become Incarnate is a Festschrift in honor of Bruce D. Marshall, Lehman Professor of Christian Doctrine at Southern Methodist University’s Perkins School of Theology. Marshall is one of the most significant Catholic theologians in the English-speaking world. His work exemplifies an intentionally Catholic theology that makes fearless use of the fullness of truth—wherever it may be found—in conscious service to the Church. Marshall has made significant contributions to the doctrine of the Trinity, Christology, Pneumatology, ecclesiology, ecumenism, Jewish-Christian dialogue, and fundamental theology. St. Thomas Aquinas has been his most constant theological companion, although he has also advanced our understanding of Saints Augustine and Anselm, John Duns Scotus, Martin Luther, Matthias Joseph Scheeben, Karl Barth, and other major figures. Marshall has carefully developed a unique, powerful, and wide-ranging theology of the primacy of Christ over all things. It is this same Christ who is the love of God become incarnate. This series of essays by Marcia Colish, J. Augustine Di Noia, Paul Griffiths, Reinhard Hütter, Matthew Levering, and others engage and advance Marshall’s ranging contributions to historical and systematic theology.

Divine Freedom and the Doctrine of the Immanent Trinity is widely acclaimed by scholars in the field of Christian systematic theology. Molnar's quest to place the doctrine of the immanent Trinity on the agenda of the Christian doctrine of God has proven to be a signal contribution to the debate in contemporary Christian theology. The material in this second edition has been thoroughly updated: it contains a new preface and a new introduction, as well as a revised bibliography. The book includes a brand new chapter titled 'Divine Freedom Revisited' which addresses those questions that have arisen in connection with Molnar's original presentation of the divine freedom. Molnar re-visits here his discussion of the Logos Asarkos, the theologies of Karl Rahner and Wolfhart Pannenberg. He sheds new light on Rahner's and Torrance's discussions of the Resurrection; and incorporates modern discussions by contemporary theologians to offer new insights into Eberhard Jüngel's thinking.

Paul D. Molnar discusses issues related to the concepts of freedom and necessity in trinitarian doctrine. He considers the implications of “non-conceptual knowledge of God” by comparing the approaches of Karl Rahner and T. F. Torrance. He also reconsiders T. F. Torrance's “new” natural theology and illustrates why Christology must be central when discussing liberation theology. Further, he explores Catholic and Protestant relations by comparing the views of Elizabeth Johnson, Walter Kasper and Karl Barth, as well as relations among Christians, Jews and Muslims by considering whether it is appropriate to claim that all three religions should be understood to be united under the concept of monotheism. Finally, he probes the controversial issues of how to name God in a way that underscores the full equality of women and men and how to understand “universalism” by placing Torrance and David Bentley Hart into conversation on that subject.

This book provides an important study of the theology of Thomas F. Torrance, who is generally considered to have been one of the most significant theologians writing in English during the twentieth century, with a view toward showing how his theological method and all his major doctrinal views were shaped by his understanding of the doctrine of the Trinity. Torrance pursued a theology that was realist because he attempted to think in accordance with the unique nature of the object that is known. In holding to such a methodology, he drew an analogy between theology and natural science. This book demonstrates how, for Torrance, God relates with humanity within time and space so that creation finds its meaning in relation to God and not in itself; this enabled him to avoid many theological pitfalls such as agnosticism, subjectivism and dualism while explaining the positive implications of various Christian doctrines in a penetrating and compelling manner. This book offers an important resource for students of theology and for scholars who are interested in seeing how serious dogmatic theology shapes and should shape our understanding of the Christian life.

This introduction to the interpretation of Romans aims to encourage in-depth study of the text, and genuine grappling with the theological and historical questions raised, by providing a ‘map’ to the letter as a whole, and to key interpreters and interpretative debates. It will draw on a range of methodological approaches (author-, text- and reader-centred), as complementary rather than mutually exclusive ways of interpreting the text. In particular, this new introduction will attempt to reflect the growing scholarly attention to the reception history of biblical texts, increasingly viewed as a vital aspect of interpretation rather than an optional extra.