This work proposes a theological investigation of the community of the Church as outlined by liberation theology and a possible conversation with liberation from suffering in Tibetan Buddhism. What unites both is the human process of sublimation for others, whereby liberation theologians as well as enlightened lamas give the best of themselves for the liberation of others. At this stage of discussions between inclusivists and exclusivists this work proposes that dialogue with world religions and therefore with Buddhism is not about finding possible dogmatic similarities but a common place, a common purpose through a common humanity.

Liberation theology emphasizes the Christian mission to bring justice to the poor and oppressed. As a part of Christian theology, liberation theology has been most frequently associated with the Catholic Church in Latin America. This groundbreaking work seeks to identify how the theological concepts of liberation theology might be manifested within other world faith traditions. This is thus the first book that attempts to find a "common ground" for liberation theology across religions. All of the contributors are scholars who share the religion or belief system they describe. Throughout, they endeavor to articulate liberationist concepts from the perspective of those who have been marginalized.

This extensive work explores the changing world of religions, faiths and practices. It discusses a broad range of issues and phenomena that are related to religion, including nature, ethics, secularization, gender and identity. Broadening the context, it studies the interrelation between religion and other fields, including education, business, economics and law. The book presents a vast array of examples to illustrate the changes that have taken place and have led to a new world map of religions. Beginning with an introduction of the concept of the “changing world religion map”, the book first focuses on nature, ethics and the environment. It examines humankind’s eternal search for the sacred, and discusses the emergence of “green” religion as a theme that cuts across many faiths. Next, the book turns to the theme of the pilgrimage, illustrated by many examples from all parts of the world. In its discussion of the interrelation between religion and education, it looks at the role of missionary movements. It explains the relationship between religion, business, economics and law by means of a discussion of legal and moral frameworks, and the financial and business issues of religious organizations. The next part of the book explores the many “new faces” that are part of the religious landscape and culture of the Global North (Europe, Russia, Australia and New Zealand, the U.S. and Canada) and the Global South (Latin America, Africa and Asia). It does so by looking at specific population movements, diasporas, and the impact of globalization. The volume next turns to secularization as both a phenomenon occurring in the Global religious North, and as an emerging and distinguishing feature in the metropolitan, cosmopolitan and gateway cities and regions in the Global South. The final part of the book explores the changing world of religion in regards to gender and identity issues, the political/religious nexus, and the new worlds associated with the virtual technologies and visual media.

In late 20th-century India, Christian-Hindu dialogue was forever transformed following the opening of Shantivanam, the first Christian ashram in the country. Mario I. Aguilar brings together the histories of the five pioneers of Christian-Hindu dialogue and their involvement with the ashram, to explore what they learnt and taught about communion between the two religions, and the wide ranging consequences of their work. The author expertly threads together the lives and friendships between these men, while uncovering the Hindu texts they used and were influenced by, and considers how far some of them became, in their personal practice, Hindu. Ultimately, this book demonstrates the impact of this history on contemporary dialogue between Christians and Hindus, and how both faiths can continue to learn and grow together.

With this study on Moltmann's pneumoatology the author recently obtained the doctor's degree from the Faculty of Theology of the Free University in Amsterdam. First of all, the book provides us with a thorough evaluation of the role the Holy Spirit plays in the theology of Jürgen Moltmann in its subsequent phases. The author's conclusion is that despite all differences there is one contstant factor: the Spirit is always connected with freedom. The Holy Spirit, according to Moltmann, is a liberating power. Because the author is eager to place Moltmann's pneumatology repeatedly in the context of his theology as a whole and of its developments, this book offers - and that is a second quality - an outstanding insight in the whole of Moltmann's theology and its development throughout the years.

A passionate call for a new liberation movement, this time within the church in North America.... The genius of 'The Liberation of the Laity' is not so much that it provides new information or even an entirely original thesis, but that it lays piece after piece together until the pattern emerges for us, and we have the eyes to see the repetition and extension of that pattern in our own experiences of church life. Books and Religion The author, in this deeply felt and powerfully argued book, tackles the issues of the nature of ministry, priesthood, ordination, lay theology, a spirituality of life in the world. The argument is clearly expressed, draws upon a wide range of scholarship, the example of the early church as well as the experience of the author.... I cannot be dispassionate in recommending this book. It provides a model of what a theology of the people should be like in the way it argues the case for such a theology. Zadok Perspectives - a quarterly journal of the Zadok Institute for Christianity and Society (Australia). If I could have one wish fulfilled - I'd wish that Anne Rowthorn's 'The Liberation of the Laity' would be required reading for Christians everywhere! She is a voice for the church's voiceless. Irene V. Jackson-Brown 'The Liberation of the Laity' will irritate, inform, and inspire. And it should be read by all - lay and ordained - who are willing to have their eyes, and most especially their hearts, opened a little wider. Virginia Seminary Journal 'The Liberation of the Laity' is a provocative book that challenges the clericalist culture of the church, and provides practical advice and sound counsel toward a more inclusive future. Further, the book affirms the history and theology of the ministry of all baptized persons in a deep and thought-provoking way. 'The Liberation of the Laity' will spark conversation and reflection among those most concerned about the future of ministry, and the need for the church to support the vocations of all the baptized. Sheryl A. Kujawa-Holbrook Director of Congregational Studies Associate Professor Episcopal Divinity School

* Gives an account of the history, the theological basis, the practice and the current state of the study of religion and religions throughout the world * Combines a clear and non-technical style of presentation with a structure and range of contributions which reflect the richness and complexity of religion itself, of the religions of the world and the study of religions * Comprehensive index, bibliographies and suggestions for further reading `Intriguing philosophical questions are raised about the nature of religion and the qualities needed for studying it.' - Times Higher Education Supplement `Excellent book ... remarkably successful, impressive as much for the sheer scale of the undertaking as for its consistent standard of analysis. It is a fine achievement which will serve both as a very suitable textbook for students and a reliable guide to the state of scholarship in the History and Study of Religions.' - Heythrop Journal

Addressing religion and feminism on a global scale, this unprecedented book contains a nuanced and fine-tuned treatment of seven of the world's religions from a feminist perspective by leading women scholars. The fact that these authors share a dual but undivided commitment both to themselves as women and to their traditions as adherents imparts to their voices a prophetic quality, and if Mahatma Gandhi is to be believed, even scriptural value.

This detailed book is a resource for students, practitioners, and leaders interested in how the major world religions have understood poverty and responded to the poor. Poverty is a universal phenomenon across history, regardless of country or culture. Today, the demographics of the poor are on the rise globally: it is a critical issue. Religious traditions are another universal aspect of human societies, and nearly all religions include directives on how to respond to the poor and systemic poverty. How do the various religious traditions conceptualize poverty, and what do they view as the proper response to the poor? Poverty and the Poor in the World's Religious Traditions: Religious Responses to the Problem of Poverty brings together specialists on the religions of the world and their diverse viewpoints to identify how different religious traditions interact with poverty and being poor. It also contains excerpts of religious texts that readers can use as primary documents to illustrate themes such as identifying the poor, religious reasons for being poor, and responses (like charity and development) to the existence of poverty. This book serves as a powerful resource for students of subjects like international development, missiology, comparative religion, theology, social ethics, economics, and organizational leadership as well as for any socially concerned clergy of various faiths.

This encyclopedia provides numerous entries covering world religions including gods and other holy figures, concepts, historical figures, places, rites, and festivals. Entries cover major and less prominent religions around the world, describing their histories, tenets, customs, and world views. Readers will view entries that describe the lives of fifty significant figures in the histories of various religions. Also presented are excerpts from eighteen religious writings, speeches, and sacred texts.