Citizens in Latin American cities live in constant fear, amidst some of the most dangerous conditions on earth. In that vast region, 140 thousand people die violently each year, and one out of three citizens have been directly or indirectly victimized by violence. Citizens of Fear, in part, assembles survey results of social scientists who document the pervasiveness of violence. But the numbers tell only part of the story.

For Rob Peabody, the young pastor of a mega-church in southern USA, the realization that his faith had little real connection with the world around him meant that something had to change. He redirected his church towards the poor on their doorstep and then took the larger step of moving to the UK to establish the missional fellowship 'Awaken'. In Citizen, he outlines the Kingdom-centered identity that is given to followers of Jesus. It a wake-up call to the church in the West. Jesus' death and resurrection initiates and invites people into a life of so much more than the status quo. God is re-building, re-newing, and re-creating that which is broken and marred by sin, and he is doing this, setting things right in the world, through Jesus. As citizens of the Kingdom, we have been saved and set apart for this work. We have a new allegiance, a changed identity, and a new mission as we seek to establish the rule of God on earth as it is in Heaven.

This Summer 2009 (VII, 3) issue of Human Architecture: Journal of the Sociology of Self-Knowledge, is devoted to the theme “Sociological Re-Imaginations in & of Universities.” As part of the journal’s continuing series critically engaging with C. Wright Mills’ “sociological imagination,” i.e., the proposition that the best way to theorize and practice sociology is via a continual conversation between the study of one’s personal troubles and that of broader public issues, the present issue turns its attention to fostering sociological re-imaginations in and of universities. Several faculty, recent graduates or alumni, and current undergraduate students advance insightful, critical perspectives about their own learning and teaching experiences and personal “troubles,” and broader university, disciplinary, and administrative “public issues” that in their view merit immediate attention in favor of fundamental rectifications of outdated procedures and educational habita that continue to persist at the cost of more creative, and in fact more scientific and rational, approaches to production and dissemination of knowledge. Contributors include: Satoshi Ikeda, Sandra J. Song, L. Lynda Harling Stalker, Jason Pridmore, Festus Ikeotuonye, Samuel Zalanga, Donald A. Nielsen, Anne Bubriski, Penelope Roode, Belle Summer, E. M. Walsh, Ann Marie Moler, Minxing Zheng, Andrew Messing, Jillian Pelletier, Christine Quinn, Trevor Doherty, Lisa Kemmerer, and Mohammad H. Tamdgidi (also as journal editor-in-chief). Human Architecture: Journal of the Sociology of Self-Knowledge is a publication of OKCIR: The Omar Khayyam Center for Integrative Research in Utopia, Mysticism, and Science (Utopystics). For more information about OKCIR and other issues in its journal’s Edited Collection as well as Monograph and Translation series visit OKCIR’s homepage.

"The texts in this volume represent earlier contributions to the ongoing conversation about the meaning of "the freedom of speech, and of the press," collected and selected to help the reader situate and understand what has gone on before and to advance the contemporary argument in a more informed way."--Introduction, page v.

Catapulted from totalitarianism to free market capitalism in 1991, Albania emerged from half a century of isolation to find itself an anomaly in Europe: a third world country economically and infra-structurally, first world in terms of education, literature and the arts. This portrait of Albania's 'transition' is based on the experiences of a diverse range of families – highland villagers, urban elite, shanty dwellers - whose lives the anthropologist author has followed closely since 1992. Village life is conveyed in vivid detail. The villagers deal with the grinding poverty of village life with humour, charm and reslience. Rural life, despite concerted attempts by the communist regime to eradicate 'backwardness', is still pervaded by the archaic world of customary law, a system whose influence spans dispute settlement, forest rights, marriage arrangement and blood-feuds. In the capital, Tirana, members of the former communist elite are courted by innumerable missionary groups and

" What is the meaning of individualism in a modern democracy? In this rich and penetrating book, a major political theorist examines the nature of individualism—the concept of self it implies, the ethic it sustains, the personal connectedness it supports, and the politics it requires—and provides a challenging answer. George Kateb argues that democracy is founded on respect for the dignity of individuals as individuals, and that this respect transforms all human relations. Democratic individuality, in his view, is a way in which individuals whose rights are protected may dare to live their private lives and to conceive their roles as citizens. Kateb employs the concept of individuality not only to criticize communitarianism and to define the limits of the role of the state, but also to approach global concerns involving our relation to nature. The ten essays of this book explore democratic individuality in light of such topics as the power of political institutions to accommodate and express different values, the moral distinctiveness of representative democracy, the implications of the liberal social contract, and the possibility of human extinction. Eloquently addressing issues at the heart of democratic life, The Inner Ocean will be of vital interest to scholars and students in American studies, political theory, and moral philosophy.