Multiple and sometimes unexpected forms of closure in biblical narratives bring their stories to satisfactory close. Knowledge of these conventions and how they affect their stories is valuable to students of Bible and of narrative.

Inherent in every story is a view of death that reflects the human struggle of ending well, a Freudian thanatos inscribed within narrative. As a story draws to a close, the view of death found within the structure of the story's narrative will influence the ending that is produced. To examine the view of death and the closing strategies employed within a narrative, this study proposes a literary category called «narrative mortality.» Narrative mortality compares the degree of finality given to death with the amount of closure the reader experiences within the narrative. The narrative mortality of three differing biblical stories are studied within this work: The Gospel of John, the Book of Job, and the Book of Jonah. Each story employs a differing rhetorical strategy that reflects its own unique view of death and narrative closure.

Comprised of contributions from scholars across the globe, The Oxford Handbook of Biblical Narrative is a state-of-the-art anthology, offering critical treatments of both the Bible's narratives and topics related to the Bible's narrative constructions. The Handbook covers the Bible's narrative literature, from Genesis to Revelation, providing concise overviews of literary-critical scholarship as well as innovative readings of individual narratives informed by a variety of methodological approaches and theoretical frameworks. The volume as a whole combines literary sensitivities with the traditional historical and sociological questions of biblical criticism and puts biblical studies into intentional conversation with other disciplines in the humanities. It reframes biblical literature in a way that highlights its aesthetic characteristics, its ethical and religious appeal, its organic qualities as communal literature, its witness to various forms of social and political negotiation, and its uncanny power to affect readers and hearers across disparate time-frames and global communities.

Demonstrating the connections between contemporary psychoanalysis, Jewish thought and Jewish history, this volume is a significant contribution to the traditions of dialogue, debate and change-within-continuity that epitomize these disciplines. The authors of this volume explore the cross-disciplinary connections between psychoanalysis and Jewish thought, while seeking out the resonance of new meanings, to exemplify the uncanny similarities that exist between ancient Rabbinic methods of interpretation and contemporary psychoanalytic theory and methodology, particularly the centrality of the question and the deconstruction of narrative. In doing so, this collaboration addresses the bi-directional influence between, and the relevance of, the Jewish interpretive tradition and psychoanalysis to provide readers with renewed insight into key topics such as Biblical text and midrash, religious traditions, trauma, gender, history, clinical work and the legacies of the Holocaust on psychoanalytic theory. Creating an intimate environment for interdisciplinary dialogue, this is an essential book for students, scholars and clinicians alike, who seek to understand the continued significance of the multiple connections between psychoanalysis and Jewish thought.

The eighth volume of the acclaimed annual publication of the Institute of Contemporary Jewry at the Hebrew University of Jerusalem, this volume focuses on the history and development of American Jewish life since World War II. Contributions include "A 'Golden Decade' for American Jews, 1945-1955" by Arthur A. Goren, "American Judaism: Changing Patterns in Denominational Self-Definition" by Arnold Eisen, "Value Added: Jews in Postwar American Culture" by Stephen J. Whitfield, "The Postwar Economy of American Jews" by Barry R. Chiswick, "Jewish Migration in Postwar America: The Case of Miami and Los Angeles" by Deborah Dash Moore, and "All in the Family: American Jewish Attachments to Israel" by Chaim Waxman. The volume also contains essays, book reviews, and a list of recent dissertations in the field.

The third volume of an extended and systematic exploration of the relation between Christian theology and the natural sciences, focussing on the origins and place of theory in Christian theology

The "Word of God" emerged and evolved as divine responses to changing human needs in biblical history. By tracing the historical trajectories of six paradigms of salvation, such as ex-odus, kingship and sacrifice, through a millennium of biblical history, Nurnberger reveals a vibrant current of meaning underlying the texts which expresses growing insight into God's redeptive intentions and which can be extrapolated in to the present predicaments of humankind. Klaus Nurnberger is professor emeritus for Systematic Theology and Theological Ethics at the University of Natal in Pietermaritzburg, South Africa. His carreer has been devoted mainly to the underlying causes of world-wide socio-economic discrepancies and the relevance of the Christian faith in this regard.Ã?Â?

Revision of author's thesis (Ph. D.)--Princeton Theological Seminary, 2009.

This volume examines the Fourth Gospel narrative in terms of its character portrayal, especially the portrayal of anonymous characters. It focuses on how characterization impacts readers, eliciting their involvement in the narrative, particularly the recognition of and response to Jesus' identity, and how anonymity facilitates that participation. The first chapters examine the understanding of characterization in contemporary literary theory, then the author explores other contemporaneous narratives for the function of anonymous characters in those narratives. The final chapters examine specific character portrayals in the Fourth Gospel, demonstrating how the narratives of anonymous characters draw the reader into participation in the narrative and enables identification with those characters, especially the disciple Jesus loved, the Johannine paradigm of discipleship.

The horrific text of Judges 19 is puzzling, especially to Chinese Christians who read the Chinese Union Version. This dominant translation of the Bible seems to place the blame for the tragedy on the concubine, which in turns legitimizes violence against women. Using tools of narrative, intertextual, and ideological criticism, Tsoi reveals an anti-Levite rhetoric in the text that has been neglected by translators. An examination of the translation context suggests that an anti-concubinage agenda in the social context of Republican China might have contributed to the bias in the translation, resulting in more than a century of misinterpretation among Chinese Christians.