How were Aristotle’s Sophistical Refutations read in Antiquity? What were the perceived intentions, messages and problems of this treatise, the last within the Organon? This book presents newly discovered fragments from the lost ancient commentaries by Aspasios, Herminos, Alexander and Syrianos on Aristotle’s Sophistical Refutations. After presenting the fragments, which were preserved by the humanist and philosopher Agostino Nifo (ca. 1473-1538), the introduction makes the case for their authenticity. There follows an edition of the fragments, accompanied by a translation and detailed commentary. This material sheds new light on the history and philosophy of logic, and especially on the theory of fallacies. It further documents how the Sophistical Refutations were interpreted and used in ancient Aristotelianism. Finally, it complements our knowledge of the philosophy of two major Aristotelians, Herminos and his pupil, the great Alexander of Aphrodisias. This study is of immediate relevance to readers with an interest in philosophy, logic, history, and/or Greco-Roman antiquity. Because it concerns the use and abuse of fallacies, and ways to counteract them, it also has countless practical applications in all fields of mundane life.

This important study provides the first English translation of both the surviving fragments of Origen's Commentary on Ephesians and of the complete text of Jerome's Commentary on Ephesians. The two translations are placed parallel to one another where they treat the same texts in Ephesians thus showing Jerome's extensive dependence on Origen's commentary. By using collateral texts from other works of Origen, Jerome, and Rufinus, the author is able to show Jerome's dependence on Origen in numerous passages in his commentary where the Greek text of Origen's commentary is lost. The translation is accompanied by Heine's illuminating commentary and a substantial introduction sets the works in their historical context. The book makes a significant contribution not only to scholarship on Origen and Jerome, but also to the wider question of the interpretation of scripture in the early Christian centuries.

The essays in On the Writing of New Testament Commentaries survey relevant questions related to the writing of commentaries on the books of the New Testament.

This collection of articles presents cutting-edge scholarship in Hippocratic studies in English from an international range of experts. It pays special attention to the commentary tradition, notably in Syriac and Arabic, and its relevance to the constitution and interpretation of works in the Hippocratic Corpus.

Mark’s genius lies, not in telling a story about Jesus, but in creating conditions under which the reader may experience the peculiar quality of God’s good news. The Evangelist hurries one along breathlessly, “immediately,” making sure that the reader lurches with the characters into one pothole after another. “What is this new teaching” that consorts with the flagrantly sinful, turning the pious homicidal, intimates into strangers, and mustard seeds into “the greatest of all ... shrubs”? Jesus’ closest adherents, the Twelve, are among the most muddled. Who can blame them? They ask for an obscure parable’s interpretation and receive an answer even more confounding. They are told to feed thousands with next to nothing. Their boat almost capsizes while their teacher sleeps. As they oar in rough waters, the teacher strides the waves intending to bypass them. Putting the reader in the same boat, Mark structures conversations with Jesus that make little sense, if any. The Twelve are craven, stupid, self-serving, and disobedient: meet the average Christian. Besides, “their hearts were hardened.” Who hardens hearts? God. Should not God’s Messiah lift the burdens of those following him? What kind of Christ heads to a cross, handing his disciples another for themselves. “Do you not yet understand?” from the Introduction

In this volume of the Ancient Christian Texts series, William Weinrich renders a particular service to readers interested in ancient commentary on the Apocalypse by drawing together significant Latin commentaries from Victorinus of Petovium, Caesarius of Arles, Apringius of Beja and Bede the Venerable.

In this volume, Smith views the Fourth Gospel within several contexts in order to illuminate its specific purposes and achievements. A growing consensus of recent scholarship (including Martyn, Raymond E. Brown, Meeks) seeks the roots of this Gospel and its traditions in the conflict between Jesus' followers and opponents within Judaism. In their struggles, Jesus' followers are encouraged and strengthened by his continuing presence in the Spirit, which articulates his meaning for new situations. Although distinctive, Johannine Christianity does not develop in complete isolation from the broader Christian Gospels. Out of a fascinating, if complex, setting develops the strikingly unique statement of Christian faith, practice, and doctrine found in the Gospel of John. The purpose of this commentary is to enable the reader to comprehend that statement in historical perspective in order to appreciate its meaning and significance.

"The English translation at the beginning of each section is France's own, designed to provide the basis for the commentary. This adept translation uses contemporary idioms and, where necessary, gives priority to clarity over literary elegance." -- BOOK JACKET.

Sivan Nir meticulously examines the reimaginings of the biblical figures Balaam, Jeremiah, and Esther in a wide range of Jewish texts from second-century rabbinic sources to medieval Jewish biblical commentaries. Nir’s unique approach analyzes the continuity, or lack thereof, that emerges when characterization is viewed in relation to and in contrast with its cross cultural context, including the contemporary conventions found in Hellenistic rhetoric and novels, Byzantine Christian literature, Islamic adab and Mu‘tazila literature, and more. Such an approach reveals a transition from typological depictions to richer, more lifelike portrayals—a transformation shaped by rival notions of literature and history. Nir translates the sources into accessible English for students and scholars of not only Jewish exegesis but also those in Christian theology, Islamic studies, and world literature.

For the first time in English, this ACT volume translates Cyril of Alexandria's surviving New Testament commentaries. Abounding with insights from one of the most significant figures of the early church, these commentaries explore themes such as the triune nature of God, Christ's sacrificial death, and justification, and are essential tools for understanding Cyril's reading of Holy Scripture.