Taking as its premise the belief that communalism is not a resurgence of tradition but is instead an inherently modern phenomenon, as well as a product of the fundamental agencies and ideas of modernity, and that globalization is neither a unique nor unprecedented process, this book addresses the question of whether globalization has amplified or muted processes of communalism. It does so through exploring the concurrent histories of communalism and globalization in four South Asian contexts - India, Pakistan, Bangladesh and Sri Lanka - as well as in various diasporic locations, from the nineteenth century to the present. Including contributions by some of the most notable scholars working on communalism in South Asia and its diaspora as well as by some challenging new voices, the book encompasses both different disciplinary and theoretical perspectives. It looks at a range of methodologies in an effort to stimulate new debates on the relationship between communalism and globalization, and is a useful contribution to studies on South Asia and Asian History.

In the South Asian Region including Afghanistan and Myanmar internal displacement and cross-border migration have become everyday realities. Not only do they involve human rights abuses, maltreatment and denial of livelihood for those displaced, but demand accommodation with state sovereignty and raise questions of identity, power and gender-related concerns.Forced Migration in the South Asian Region: Displacement, Human Rights and Conflict Resolution is a collection of essays that explores the nature, extent and ramifications of forced migration and displacement. This volume is the outcome of an international conference organized by the Centre for Refugee Studies, Jadavpur University, Calcutta in collaboration with the Refugee Studies Center, University of Oxford; the Law Research Institute, Calcutta; the International Law Association, Calcutta Chapter; and the Brookings Institution-Johns Hopkins SAIS Project on Internal Displacement.

This Volume Is A Lament, A Partial Biography Of The Challenges Facing The Nation. The Collection Includes The Work Of Intellectuals, Artists And Activists In And Of India. It Attempts To Share People`S Struggles With The Issues That Force Pain And Anguish, With Society.

CSA Sociological Abstracts abstracts and indexes the international literature in sociology and related disciplines in the social and behavioral sciences. The database provides abstracts of journal articles and citations to book reviews drawn from over 1,800+ serials publications, and also provides abstracts of books, book chapters, dissertations, and conference papers.

This collection of Meghnad Desai's essays are a treatise on the political economy of South Asia in general and of India in particular, in the last thirty five years. They venture into political history and engage in issues of policy. All these articles are in response to the issues that have been in the forefront of study since the early 1960s.

The largest work ever published in the social and behavioural sciences. It contains 4000 signed articles, 15 million words of text, 90,000 bibliographic references and 150 biographical entries.

This classic collection by eminent scholars takes a critical look at the mobilizations, genealogies, and interpretive conflicts that have attended efforts to make India Hindu since the rise to power of Hindu political parties from 1980. The second edition has been updated with a new preface in which Ludden provides an incisive analysis of the recently held elections and highlights how Hindutva operates inside India's political mainstream.

This is an ethnographic account of the rise of Hindu nationalism in the north Indian state of Rajasthan during the period 1990-94. It looks at the transformation of cultural meanings in everyday life that make possible the political success and the anti-minority violence of the Hindu right. Media and academic accounts of the Hindu right that present images of religious frenzy and fanaticism are misleading because they draw attention away from the world of the everyday and the ordinary, from the homes, workplaces, schools and communities where the realities of Hindu nationalism are created and maintained. This book takes seriously the claims of RSS activists that theirs is a cultural organization, and that its main task is 'character- building', in order to answer the central question: How does one comprehend the selves that are capable of the extraordinary violence witnessed in India at the turn of the millennium? The patterns of anti-minority violence that accompanies the rise of Hindu nationalism show that it follows not a political or economic logic, but a cultural one. The geographic and demographic distribution of violence maps and confirms cultural beliefs about the nation and its enemies. Finally, this book argues that media and academic discourses on Hindu nationalism function to produce what has been called ‘cultural anesthesia', diffusing and deflecting questions about agency and accountability while silencing the experience of the victims and excluding the cultural idioms which provide them means of comprehension and healing.