This collection of lectures contains Steiner's strongest statements on the issues of human relationships within a spiritual community. Occasioned by a scandal involving people influenced by psychoanalysis, these lectures are Steiner's comprehensive assessment of Freud's work and psychoanalysis as a whole. Steiner shows, our physical life, including human sexuality, has spiritual roots; and that looking to sexuality for the explanation of human behavior is therefore looking in the wrong direction. He also makes clear that becoming part of a spiritual community, such as the Anthroposophical Society, entails special responsibilities and a new way of being.

Carlo Pietzner speaks, out of his own ego-directed, inner experiences, about several motifs inherent to inner striving: the problem of self in relationship to the world, the disintegration of the three soul forces, the transition from sense perception to spiritual perception, the reality of evil, the condition of loneliness, and more.

Rudolf Steiner presents the human soul dilemma, split into male and female attributes... but offers a path of development which will eventually lead to overcoming these - what Jung called 'individuation', a merging with the true self or true ego of the human being.' - from the IntroductionWe live in a sexualised society, surrounded by sexual imagery and content in almost every area of life. This presents us with many challenges, including an increasing blurring and confusion between love and sex; strife between men and women over their roles in society; and a consistent assault on the innocence of childhood. Despite the sensibilities of his time, Rudolf Steiner made a huge contribution to our understanding of the complex theme of sexuality. In this freshly-compiled anthology, Steiner describes the point in evolution at which human beings split from being androgynous and single-sexed to becoming male or female. He traces the changing roles of the sexes in society, from the matriarchal past to today's patriarchal dominance. The division of the sexes brings suffering, but also the possibility of achieving higher stages of love. In the distant future, humanity can evolve sexuality into a new form, with even the possibility of reproduction being metamorphosed. Refreshingly, Steiner is not judgmental and does not preach asceticism. He recognises the 'all-too-human' frailty people confront in their personal lives, even in the case of great individuals such as Goethe. Sex is a necessary stage of human evolution, and the split nature of the human being is a fact of our age. Its healing will be gradual but, like Amfortas in the Grail story - whose wounded groin was a metaphor for amorous misadventure - we can all be healed through love and compassion.

10 lectures in Düsseldorf, April 12-18, 1909; participants' notes from Q&A sessions (CW 110) Ever since nature and consciousness were separated during the late Middle Ages --giving rise to scientific thinking that considers only the physical world and views the mind as merely an epiphenomenon of neural chemistry --the spiritual beings who are the universe have felt abandoned and unable to complete their work, which depends on human collaboration for its success. Human beings have likewise felt abandoned and alienated.In these remarkable lectures, Rudolf Steiner reestablishes the human being as a participant in an evolving, dynamic universe of living spiritual beings: a living universe, whole and divine. He does so in concrete images, capable of being grasped by human consciousness as if from within.How is this possible? Implicit in Rudolf Steiner's view is the fact that, essentially, the universe consists of consciousness. Everything else is illusion. Hence, to understand the evolution of the cosmos and humanity in any terms other than consciousness is also an illusion. Whenever we are dealing with grand cosmic facts, we are dealing with states of consciousness. But states of consciousness never exist apart from the beings who embody them. Therefore, the only true realities are beings in various states of consciousness. In this sense, Steiner's spiritual science is a science of states of consciousness and the beings who embody them. Indeed, any science --physics, chemistry, botany, psychology --is a science of beings. And the sensory perception, or physical trace, is simply the outer vestment of the activity of beings in various states of consciousness. To describe these beings, Steiner uses the names made familiar by the wisdom traditions of the West. He speaks of the evolutionary states of Saturn, Sun, Moon, and so on; the nine choirs of angels; elemental beings and nature spirits; and the elements of fire, earth, air, and water. The Spiritual Hierarchies and the Physical World: Zodiac, Planets & Cosmos is a translation from German of Geistige Hiearchien und ihre Wiederspiegelung in der physischen Welt. Tierkreis, Planeten, Kosmos(GA 110). The Spiritual Hierarchies and the Physical World: Reality and Illusion (1996) contained a previous edition of this lecture course.

This volume is based upon papers read during the innovative section "Western Esotericism and the Science of Religion" organized at the 17th International Congress of the International Association for the History of Religions (IAHR) in Mexico City, August 5-12, 1995. The section was created in order to fill a long-standing hiatus in the academic study of religions: whereas phenomena such as gnosticism and hermetism in antiquity, and even the occult sciences of that period, have long been recognized as subjects worthy of serious investigation, the history of similar and related phenomena in more recent periods has hardly received the same measure of scholarly attention and recognition. The present volume is devoted to the academic emancipation of these areas as constituting a legitimate domain of research, which may be referred to by the generic label "western esotericism". Preceded by an introductory essay on the birth of this new discipline in the study of religion, the volume provides a sample of current research in the field and devotes special attention to some central methodological questions.

Even more significant for Christianity in the long run than the twentieth-century Dead Sea and Nag Hammadi discoveries is the growing North American awareness of Rudolf Steiner's works. Virtually unavailable until the end of the twentieth century, English translations from the German archives are gradually coming into print. Both Steiner and his works have thus far been virtually unknown in traditional theological circles. No Bible commentary has yet reflected the remarkable spiritual insights of Anthroposophy. Now, ten years after first encountering a written comment about Rudolf Steiner, Ed Smith combines his own extensive traditional biblical knowledge with his years of concentrated study and reflection on hundreds of assembled works by Steiner. The result is the first Bible commentary in the light of anthroposophic insight. This is the first volume of a series of Bible commentary by the author. It is based on the "anthroposophic" understanding given to humanity by Rudolf Steiner during the first quarter of the twentieth century. Bible commentaries have always reflected the general line of thinking of their authors. However, the dramatic newness of anthroposophic thought means that perhaps the usual method of using a Bible commentary is not appropriate here. A large part of The Burning Bush is necessarily devoted to laying an anthroposophic, or spiritual-scientific, groundwork. A major assumption indulged in most Bible commentaries--that one can go directly to portions dealing with given passages of scripture and understand what is being said about them--does not fit.

"The Michael age has dawned. Hearts begin to have thoughts. Enthusiasm no longer flows from mystical obscurity, but from the inner clarity that thought conveys. To grasp this is to receive Michael into one's soul. Thoughts that today seek to grasp the spirit must spring from hearts that beat for Michael as the fiery cosmic prince of thought." --Rudolf Steiner For centuries, the tradition of the "mystical chronology" of the world's seven archangelic regents has been part of Western esoteric teaching. According to this tradition, 1879 marked the return of the solar spirit Michael --the archangel of the Sun --to oversee earthly evolution. Steiner always placed his life and work in the service of Michael's evolutionary task. And he recognized that, at the beginning of the twentieth century, humanity emerged from the Kali Yuga --the Dark Age --and entered the Age of Light. Against this background, Steiner described the ascent of Michael as cosmic ruler, his battle with the "dragon" of the spirits of darkness, and his roles as the countenance of Christ and the guardian of cosmic intelligence. He also gave many profound indications of how Michael's evolutionary task depends on the free and independent collaboration of human coworkers. Speaking on behalf of Michael, Steiner laid out the essentials for a new Michaelic path to full humanity. Among the elements of this path are the development of selfless individuality; cosmopolitanism; the practice of the presence of Christ; fearlessness; the transformation of thinking and perception in a new synthesis of science, art, and religion; the spiritualization of space; and the separation of thought from language. The Archangel Michael gathers most of Steiner's statements on this subject, making it an important source for coming to terms with today's political, social, psychological, and spiritual crises.

In our materialistic and skeptical age, it can be difficult to take seriously the existence of real spiritual beings. Nevertheless, countless individuals -- from the historic founders of religions to those who have been through near-death experiences -- have spoken of beings of Light, such as Angels and Archangels, and 'evil' beings, spirits of darkness.The author, basing his work on Rudolf Steiner's teachings, presents an epic picture of the forces of 'good' and 'evil' -- a battle of cosmic dimensions in which we are all intimately involved. He clarifies the pivotal role of the Archangel Michael, the 'Guardian of Cosmic Intelligence, ' who fights to hold the balance between the key powers of evil in our time -- Lucifer and Ahriman -- and describes other members of the evil hierarchies. He also discusses the biblical Apocalypse of St. John, the Mexican Mysteries, and much else.This book is an essential guide to meeting the challenge of evil at the new millennium.

Flower essences are liquid, energetic remedies derived from living flowers. They bring the natural dynamic energy of the plant directly into the human electro-system, where they work to bring about movement toward health and balance. Because of their energetic and living quality, they work directly and deeply in the emotional system, assisting in the release of early wounds and trauma. These suppressed imprints are considered to be a main causes of many types of diseases or imbalances today. Flower essences are a perfect complement to many of today's health practices. They enhance the effects of energy work, physical therapy, acupuncture, psychotherapy, cranial-sacral work, massage, aroma therapy and many other forms of healing and treatment. Flower essences are safe, natural, and non-toxic. Continuing the work of Edward Bach, Stars of the Meadow looks deeply into the relationship between health and the human personality. David Dalton takes us on a thorough and soulful exploration of how to use more than forty medicinal herbs as flower essences, portraying each flower in a way that is both substantive and inspired. Each description is organized to present a picture of how the flower essence affects the adult personality as it has been formed through life, and describes its direct clinical effects on children and animals. Dalton also connects different types of flowers--based on the number and arrangement of petals as well as associated colors and qualities--to the system of human chakras, or energy centers. This innovative approach allows the reader to discover new ways to employ flower essences to focus on specific areas of one's being, from the most physical to the highest levels, allowing a kind of flexibility rarely found in any single system of healing. Stars of the Meadow is a valuable guide not only for those who are new to flower essences, but also for seasoned herbalists who wish to deepen their knowledge of this effective method of healing body, mind, and soul.

"Truths cannot be transmitted simply as stable dogmas. Truths are always of a given moment and, at each moment, must be grasped anew. This demands at each moment a renewed activity in relation to the human gift of understanding." -- Jörgen Smit (from the foreword) The goal of this study is to cultivate the experience of living, intuitive thinking, such as we experience with every new understanding. As Kühlewind puts it, this unique contribution to practice of anthroposophy has a twofold purpose: "to stimulate working with spiritual science through exercises, and to stimulate independent new formulations of its content on the basis of experience." Working with Anthroposophy will help guide beginning students and inspire longtime students of the path opened up by Rudolf Steiner. As with all of Kühlewind's works, this book opens new insights with each reading.