Whether it be the China of Confucius or the Germany of Jurgen Moltmann, premodern India or the World Trade Organization, philosophy has brought us face-to-face with the pressing issues of our times. More often than not, these inquiries have stimulated creative responses to the opportunities and problems that shape our experiences. But the responsiveness of inquiry to its respective concerns can only grow according to the dimensions of the conversation underwriting the inquiry itself. With its comparative and interdisciplinary approach, Comparative Philosophy Today and Tomorrow: Proceedings from the 2007 Uehiro CrossCurrents Philosophy Conference creates a space for juxtaposing philosophical views on shared themes, thereby stimulating fresh insight into issues of contemporary significance. From self-cultivation to global justice, from environmental ethics to the interrelation of religion and science, this collection of essays highlights the central role of philosophy, and comparative philosophy in particular, for understanding and appreciating the connections and discontinuities of East and West, if you will, of past, present and future.

Comparative philosophy brings into focus relationships found across philosophies of disparate cultures. In the contemporary globalizing world, this perspective is vital – it ensures that diverse voices have the opportunity to be heard and refines the understanding of the many varieties of philosophical thought. Philosophy departments around the world are beginning to see the import of this broader perspective. Recent years have seen tremendous growth in the areas of Chinese, Japanese, Indian, Islamic, African, Latin American, and indigenous philosophies. Every year, graduate students from around the world gather at the University of Hawai‘i at Mānoa, the defining center of this comparative movement, in order to attend the Uehiro Graduate Student Philosophy Conference. These students bring a range of philosophical interests that converge to a definite theme over the course of the conference. At the 2012 meeting, this theme revolved around human beings’ recognition of themselves as selves, the discovery of the nature of these selves, and their relation to the world at large. These issues are comparative in the best sense of the word, drawing on the interests of canonical Western philosophy, as well as reflecting the fundamental concerns of non-Western philosophies. The three sections of this volume capture the stages of thought moving from self-awareness to self-transcendence, and leading to the general theme of the volume: locating and losing the self in the world. The papers in this volume represent diverse philosophical viewpoints, from canonical Western figures such as Immanuel Kant and Simone de Beauvoir, to those of non-Western philosophers who have been gaining interest in the English-speaking world, such as Nāgārjuna and Nishida Kitarō. By gaining familiarity with these figures’ perspectives, readers will become better able to distinguish and think through issues including linguistic and phenomenological understanding of the self, the self’s full engagement with the world, and the world’s reciprocal determination of the self.

This pioneering study examines the philosophy of the nineteenth-century Indian mystic Sri Ramakrishna, bringing him into dialogue with Western thinkers. Sri Ramakrishna's expansive conception of God as the impersonal-personal Infinite Reality, Maharaj argues, introduces a new paradigm for addressing central issues in the philosophy of religion.

Comparative philosophy refines the inter-cultural and inter-regional development of philosophical thought that is imperative for a globalizing world. The influence of comparative philosophy can be seen in the growing number of departments that include one or more comparative specialists in their ranks, and this is no longer only a trend in philosophy. Playing no small part in this growth is the fact that training in comparative thought provides one with a methodological backdrop against which rapidly diversifying sets of topics are being addressed from a broad range of perspectives. This volume illustrates precisely that trend by gathering together original work first presented at the Uehiro Graduate Philosophy Conference, an annual conference held in the spring at the University of Hawai’i at Mānoa. The campus that has been the epicenter of comparative philosophy has, through this conference, become a meeting place for new philosophical talent. Organized by the graduate students of UH Mānoa, the conference routinely attracts presenters from Asia, Europe and North America, and has featured keynote speakers hailing from universities in Japan, China, and the US. This volume publishes for the first time the standout papers from the 2013 meeting of the conference, the theme of which was “Convergence and Alterity”. Presenters were asked to submit their finest work that demonstrated the far-reaching nature of comparative thought. The result is a collection of novel voices emerging within the field. As can be seen in the uniqueness and vigor with which they approach the discipline, these writers demonstrate the ever-enlarging boundaries of comparative analysis. The volume includes papers covering figures such as Kant, Plato, Dewey and Merleau-Ponty in the Western tradition, and Miki Kiyoshi, Zhuangzi, and Confucius in the Eastern traditions. From boredom and cynicism to imagination and feminism, the topics treated are also of much interest to contemporary research. Throughout its pages, the reader will find not only a resurgence of the comparative methodology, but also a detailed analysis of both fresh ideas and classical texts.

Philosophy begins with a question. The same question is often asked in different languages. Comparative philosophy is a project that engages thinkers from all areas of the world and approaches common problems from different perspectives. The conversations look at not only interactions between cultures, but also the relationships among humans, animals, and nature. But the many languages and unfamiliar terms can seem intimidating even to those with formal philosophical training. This book provides an approachable survey of current topics from some of the newest comparative philosophers as they enter the field. Arising out of a graduate student philosophy conference at the University of Hawai‘i, these selected papers were revised to respond to the suggestions and challenges presented during the conference. For this volume, foreign terms are translated, and introductions and editors’ notes give context to the individual chapters. Ignoring the traditional divisions of academic philosophy, this anthology focuses rather on the common search for answers by bringing thinkers from what are labeled “eastern” and “western” philosophy into conversation with one another as members of the global community.

Health Economics and Financing What are the metaphysics of time travel? How can Hurley exist in two places at the same time? What does it mean for something to be possibly true in the flash-sideways universe? Does Jack have a moral obligation to his father? What is the Tao of John Locke? Dude. So there’s, like, this island? And a bunch of us were on Oceanic flight 815 and we crashed on it. I kinda thought it was my fault, because of those numbers. I thought they were bad luck. We’ve seen the craziest things here, like a polar bear and a Smoke Monster, and we traveled through time back to the 1970s. And we met the Dharma dudes. Arzt even blew himself up. For a long time, I thought I was crazy. But now, I think it might have been destiny. The island’s made me question a lot of things. Like, why is it that Locke and Desmond have the same names as real philosophers? Why do so many of us have trouble with our dads? Did Jack have a choice in becoming our leader? And what’s up with Vincent? I mean, he’s gotta be more than just a dog, right? I dunno. We’ve all felt pretty lost. I just hope we can trust Jacob, otherwise ... whoa. With its sixth-season series finale, Lost did more than end its run as one of the most talked-about TV programs of all time; it left in its wake a complex labyrinth of philosophical questions and issues to be explored. Revenge, redemption, love, loss, identity, morality—all of Lost’s key themes are examined in this fully updated guide, which reveals the deeper meaning behind every twist and turn in this historic, one-of-a-kind show.

This handbook brings together a distinguished team of scholars from philosophy, theology, and religious studies to provide the first in-depth discussion of Vedanta and the many different systems of thought that make up this tradition of Indian philosophy. Emphasizing the historical development of Vedantic thought, it includes chapters on numerous classical Vedantic philosophies as well as the modern Vedantic views of Sri Ramakrishna, Sri Aurobindo, and Romain Rolland. The volume offers careful hermeneutic analyses of how Vedantic texts have been interpreted, and it addresses key issues and debates in Vedanta, including religious diversity, the nature of God, and the possibility of embodied liberation. Venturing into cross-philosophical and cross-cultural territory, it also brings Vedanta into dialogue with Saiva Nondualism as well as contemporary Western analytic philosophy. Highlighting current scholarly controversies and charting new paths of inquiry, this is an indispensable research guide for anyone interested in the past, present, and future of Vedanta and Indian philosophy.

Comparative Philosophy without Borders presents original scholarship by leading contemporary comparative philosophers, each addressing a philosophical issue that transcends the concerns of any one cultural tradition. By critically discussing and weaving together these contributions in terms of their philosophical presuppositions, this cutting-edge volume initiates a more sophisticated, albeit diverse, understanding of doing comparative philosophy. Within a broad conception of the alternative shapes that work in philosophy may take, this volume breaks three kinds of boundaries: between cultures, historical periods and sub-disciplines of philosophy such as metaphysics, epistemology, ethics, aesthetics, and political philosophy. As well as distinguishing three phases of the development of comparative philosophy up to the present day, the editors argue why the discipline now needs to enter a new phase. Putting to use philosophical thought and textual sources from Eurasia and Africa, contributors discuss modern psychological and cognitive science approaches to the nature of mind and topics as different as perception, poetry, justice, authority, and the very possibility of understanding other people. Comparative Philosophy without Borders demonstrates how drawing on philosophical resources from across cultural traditions can produce sound state-of-the-art progressive philosophy. Fusing the horizons of traditions opens up a space for creative conceptual thinking outside all sorts of boxes.

"Swami Vivekananda, the nineteenth-century Hindu monk who introduced Vedåanta to the West, is undoubtedly one of modern India's most influential philosophers. Unfortunately, his philosophy has too often been interpreted through reductive hermeneutic lenses. Typically, scholars have viewed him either as a modern-day exponent of âSaçnkara's Advaita Vedåanta or as a "Neo-Vedåantin" influenced more by Western ideas than indigenous Indian traditions. In Swami Vivekananda's Vedåantic Cosmopolitanism, Swami Medhananda rejects both of these prevailing approaches to offer a new interpretation of Vivekananda's philosophy, highlighting its originality, contemporary relevance, and cross-cultural significance. Vivekananda, the book argues, is best understood as a cosmopolitan Vedåantin who developed novel philosophical positions through creative dialectical engagement with both Indian and Western thinkers. Inspired by his guru Sri Ramakrishna, Vivekananda reconceived Advaita Vedåanta as a nonsectarian, life-affirming philosophy that provides an ontological basis for religious cosmopolitanism and a spiritual ethics of social service. He defended the scientific credentials of religion while criticizing the climate of scientism beginning to develop in the late nineteenth century. He was also one of the first philosophers to defend the evidential value of supersensuous perception on the basis of general epistemic principles. Finally, he adopted innovative cosmopolitan approaches to long-standing philosophical problems. Bringing him into dialogue with a galaxy of contemporary philosophers, Medhananda demonstrates the sophistication and enduring value of Vivekananda's views on the limits of reason, the dynamics of religious faith, and the hard problem of consciousness"--

Addressing arguments that comparative philosophy is itself impossible, or that it is indistinguishable from philosophy more generally, this collection challenges myopic understandings of comparative method and encourages a more informed consideration. Bringing together a wide variety of methodological options, it features scholars spread across the globe representing multiple philosophical traditions. From the beginnings of comparative philosophy in the 19th century to present-day proposals for more global philosophy departments, every chapter serves as a viable methodological alternative for any would-be philosophical comparativist. With contributions from leading comparativists that are both distinctive in their method and explicit about its application, this valuable resource challenges and enriches the awareness and sensitivity of the beginning comparativist and seasoned veteran alike.