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Critiques presented here in defence of development range across a number of issues, all of which are central to discussions about the desirability or undesirability of this historical process. These include one particular aspect – labour market competition – of the debate about racism, why the reproduction of this ideology is more acute at some historical conjunctures but not others, the same question that can also be asked of the industrial reserve. Equally contentious is the current dominance of populist and postmodern interpretations of rural development, in the misleading guise of new paradigms, the object of which is to exorcise two ghosts: not just development itself, but also Marxist theory about development.

Plots, Designs, and Schemes is the first study that investigates the long history of American conspiracy theories from the perspective of literary and cultural studies. Since research in these fields has so far almost exclusively focused on the contemporary period, the book concentrates on the time before 1960. Four detailed case studies offer close readings of the Salem witchcraft crisis of 1692, fears of Catholic invasion during the 1830s to 1850s, antebellum conspiracy theories about slavery, and anxieties about Communist subversion during the 1950s. The study primarily engages with factual texts, such as sermons, pamphlets, political speeches, and confessional narratives, but it also analyzes how fears of conspiracy were dramatized and negotiated in fictional texts, such as Nathaniel Hawthorne's Young Goodman Brown (1835) or Hermann Melville's Benito Cereno (1855). The book offers three central insights: 1. The American predilection for conspiracy theorizing can be traced back to the co-presence and persistence of a specific epistemological paradigm that relates all effects to intentional human action, the ideology of republicanism, and the Puritan heritage. 2. Until far into the twentieth century, conspiracy theories were considered a perfectly legitimate form of knowledge. As such, they shaped how many Americans, elites as well as “common” people, understood and reacted to historical events. The Revolutionary War and the Civil War would not have occurred without widespread conspiracy theories. 3. Although most extant research claims the opposite, conspiracy theories have never been as marginal and unimportant as in the past decades. Their disqualification as stigmatized knowledge only occurred around 1960, and coincided with a shift from theories that detect conspiracies directed against the government to conspiracies by the government.

This second volume in Kevin Starr's passionate and ambitious cultural history of the Golden State focuses on the turn-of-the-century years and the emergence of Southern California as a regional culture in its own right. "How hauntingly beautiful, how replete with lost possibilities, seems that Southern California of two and three generations ago, now that a dramatically diferent society has emerged in its place," writes Starr. As he recreates the "lost California," Starr examines the rich variety of elements that figured in the growth of the Southern California way of life: the Spanish/Mexican roots, the fertile land, the Mediterranean-like climate, the special styles in architecture, the rise of Hollywood. He gives us a broad array of engaging (and often eccentric) characters: from Harrision Gray Otis to Helen Hunt Jackson to Cecil B. DeMille. Whether discussing the growth of winemaking or the burgeoning of reform movements, Starr keeps his central theme in sharp focus: how Californians defined their identity to themselves and to the nation.