This is the first part of a two-volume set on Concordian economics, a new paradigm whose core completes the Aristotelian-Aquinian project of economic justice. The book delves into the history of economics and presents Concordian economics as a response to the concerns and shortcomings of mainstream economics. Demand-side economics is represented in the process of consumption—the expenditure of monetary wealth to acquire real wealth and financial wealth of a different nature. In contrast, supply-side economics is represented in the production process, the process of producing real wealth, e.g. tables, chairs and foodstuffs. Institutionalists will also welcome this book because it ties the world of real wealth to that of monetary wealth through the process of distributing the value of ownership of both monetary and real wealth as they are created. The book begins with an introduction to Concordian economics, followed by a discussion of how to restore relevance to the field of economic studies. It also presents a revision of the Keynesian model designed to gradually address the major social, economic, and political causes of discord. Moreover, the author warns against the separation of economics from the world of physical things as well as the world of legal and moral issues. Following a discussion on the measurement of real wealth, econometrics is introduced in accordance with the categories of Concordian economics. Lastly, the book develops a theory of economic justice by defining a set of economic rights and responsibilities that guide economic behavior and policy. This book appeals to scholars and students of economics and related fields, as well as anyone interested in reintegrating economics into the social context.

The more hoarding, the less investment. The more hoarding, the more inflation. The more hoarding, the more poverty. Carmine Gorga

Neoliberalism is a doctrine that adopts a free market policy in a deregulated political framework. In recent years, neoliberalism has become increasingly prominent as a doctrine in Western society, and has been heavily discussed in both academia and the media. In The Origins of Neoliberalism, the joint effort of an economist and a philosopher offers a theoretical overview of both neoliberalism’s genesis within economic theory and social studies as well as its development outside academia. Tracing the sources of neoliberalism within the history of economic thought, the book explores the differences between neoliberalism and classical liberalism. This book’s aim is to make clear that neoliberalism is not a natural development of the old classical liberalism, but rather that it represents a dramatic alteration of its original nature and meaning. Also, it fights against the current idea according to which neoliberalism would coincide with the triumph of free market economy. In its use of both history of economics and philosophy, this book takes a highly original approach to the concept of neoliberalism. The analysis presented here will be of great interest to scholars and students of history of economics, political economy, and philosophy of social science.

This book offers an original Marxist critique of the European football business. It argues that the Marxist account of the difference between profits and surplus value is crucial to an understanding of the fluid and contradictory nature of the commodification of football. Section one analyses the nature of modern professional football and section two highlights attempts, via government agency and football clubs, to corral fans into ever greater identification with business logic aimed at breaking traditional social relations. Section three draws on a number of cases studies across Europe, to analyse how some fans are attempting to mount a counter ideological response to the assault of neo-liberalism on the game.

Postcolonial Public Theology is a tour de force--theological reflection transformed by encounter with the most compelling intellectual discourses of our time. It offers prophetic challenge to the hegemony of economic globalization. Evolutionary science's encounter with life's limit questions requires an ethically responsible practice of scientific rationality, measured by sufficient, sustainable livelihood for all. Interreligious engagement compels us to take seriously the realities of cultural hybridity and social location in reimagining a polycentric Christianity. Postcolonial Public Theology makes the case for public theology to turn toward postcolonial imagination, demonstrating a fresh rethinking of public and global issues that continue to emerge in the aftermath of colonialism. This book provides students and scholars in these various fields an interesting framework from which to continue to dialogue about the relevance of this literature and, in particular, the continuing importance of Christian theology in the public arena.

Alternatives to Economics outlines the Christian thought system and its value as an alternative to secular social science in the development of socio-economic policies. Co-authors, Clive and Cara Beed demonstrate how the Christian thought system could be applied to issues such as distribution of wealth and the growing unemployment problem. The Christian thought system provides an alternative way of describing, explaining, and formulating policies for socio-economic matters from that of secular social science. Alternatives to Economics finds the current state of economics severely flawed, with no set of value-free, objective "tools" that can be used to analyze the economy. This book seeks to present these Christian thought system "tools" to both Christians and non-Christians.