Conjugal Chastity in Pope Wojtyla explains how Karol Wojtyla, philosopher, theologian, and Pope, tried to show how the sexual act, within the context of marriage, is an expression of love. After explaining how love as goodwill is the foundation of conjugal love, the correct relationship between love and justice is clarified. The negative dimension of the personalistic norm of Wojtyla is then critically examined. Conjugal love is explained in terms of conjugal beneficience based on conjugal benevolence. This love leads to total self-giving in each conjugal act. The procreative meaning of the conjugal act seems to be its most formal element (the soul of the act, so to speak); the unitive element is described as an essential property of this act, something which necessarily flows from the conjugal act which is open to life. Chastity is the virtue that allows sexuality to be integrated into a love which is truly personal and reflects Trinitarian Love.

Pope John Paul's Theology of the Body catecheses has garnered tremendous popularity in theological and catechetical circles. Students of the Theology of the Body have generally interpreted it as innovative not only in its presentation of the Church's teaching on marriage and sexuality, but also as radically advancing that teaching. Aquinas and the Theology of the Body offers a somewhat different interpretation. Fr. Thomas Petri argues that the philosophy and theology of Thomas Aquinas substantially contributed to John Paul's intellectual formation, which he never abandoned. A correct interpretation of the Theology of the Body requires, therefore, a thorough understanding of Thomistic anthropology and theology, which has been mostly lacking in commentaries on the pope's important contributions on the subject of marriage and sexuality.

John J. Fitzgerald addresses here one of life's enduring questions - how to achieve personal fulfillment and more specifically whether we can do so through ethical conduct. He focuses on two significant twentieth-century theologians - Rabbi Abraham Joshua Heschel and Pope John Paul II - seeing both as fitting dialogue partners, given the former's influence on the Second Vatican Council's deliberations on the Jews, and the latter's groundbreaking overtures to the Jews in the wake of his experiences in Poland before and during World War II. Fitzgerald demonstrates that Heschel and John Paul II both suggest that doing good generally leads us to growth in various components of personal fulfillment, such as happiness, meaning in life, and freedom from selfish desires. There are, however, some key differences between the two theologians - John Paul II emphasizes more strongly the relationship between acting well and attaining eternal life, whereas Heschel wrestles more openly with the possibility that religious commitment ultimately involves anxiety and sadness. By examining historical and contemporary analyses, including the work of the Fourteenth Dalai Lama, the philosopher Peter Singer, and some present-day psychologists, Fitzgerald builds a narrative that shows the promise and limits of Heschel's and John Paul II's views.

This book attempts to aid those who are serious about the study of Pope Saint John Paul II's theology of the body. It is directed especially to those who teach it at both an academic and a parish level. It offers them the necessary scholarly background to be able to faithfully present John Paul II's work, understanding it with depth, and in continuity with Saint Thomas Aquinas and the Second Vatican Council.

Both within the church and outside of it, popular discourse around sex is often shallow and individualistic. This is especially true on the topic of sex outside of marriage. Not Just Private explains how our sexual practices can and should stem from our deeply held, uniquely Christian convictions--convictions that mean we cannot talk about sex apart from Christian community or Christian character. Laying out those foundations allows us to recover Christian insights that many of us have lost and to identify the cultural syncretism that has crept into our churches. With these foundations in view, we can see how sex is not about following rules or avoiding harm but rather about producing certain kinds of individuals and communities. This is a book for Christians who want to be chaste but are not sure why they should be. This is also a book for non-Christians wondering why some Christians practice what Oscar Wilde described as the greatest sexual perversion: namely, chastity. In the end, Not Just Private shows both how Christian perceptions and beliefs are deeply at odds with the practice of extramarital sex and how the perceptions and beliefs that support extramarital sex are unchristian.

The thesis of this book is that God intends that sexual intercourse should be at least implicitly a renewal of the marriage covenant. From this it follows that the marriage covenant provides the criterion to evaluate the morality of every sexual act. Thus the title, Sex and the Marriage Covenant, is an appropriate description of the bookಙs contents. Marriage comes into being by a couple unreservedly entering God's covenant of marriage; contraceptive intercourse contradicts the very essence of the marriage covenant. From these considerations, Kippley developed the covenant theology of sexuality described in this book.

“Grabowski offers a compelling rationale for the virtue of chastity that takes into account the sensibilities and challenges of the contemporary world” (Raymond Dennehy, Professor Emeritus, University of San Francisco). “A welcome addition to an often contentious literature,” Sex and Virtue provides a theological foundation for consideration of the moral dimensions of human sexuality from a Roman Catholic perspective (Catholic Books Review). In the hope of contributing to the ongoing renewal of moral theology sparked by the Second Vatican Council, John S. Grabowski discusses the systemic application of biblical and virtue-based categories on the topic of sexuality. A number of issues are examined including: the historical setting regarding attitudes and practices concerning sexuality; key biblical, historical, and contemporary resources for articulating a virtue-based approach to sexual ethics; current issues with which such an approach must wrestle; and some description of how to foster growth in moral virtue, particularly chastity. Ultimately, Sex and Virtue offers a compelling vision of human sexuality in the light of Christian faith that can provide a viable alternative to dominant cultural ideologies that trivialize sex and concrete practices that can enable growth in moral freedom. “Sex and Virtue is a splendid result of Grabowski’s response to the call of Vatican II to find scriptural support for Catholic moral teaching. The ecumenical potential of this book is tremendous; Christians can only marvel at the resources in scripture for establishing sexual morality—a morality that puts sexuality in service of love, life, and salvation.” —Janet E. Smith, former professor of moral theology, Sacred Heart Major Seminary of Detroit

Broken families, abortion, AIDS, Internet pornography, sexual abuse scandals, homosexual marriage, our Church and our world are in the midst of a profound sexual crisis. Is there a way out? For such a time as this have we been given Blessed John Paul II’s Theology of the Body. Based on the words of Jesus, Blessed John Paul II’s famous reflections on the body and sex take us to the root of the modern crisis and chart the path to an authentic sexual liberation. Yet the late Pope’s dense scholarship often intimidates the average person. In his previous book, Theology of the Body Explained, Christopher West offered a more detailed, six-hundred page commentary on Blessed John Paul II’s Theology of the Body. Here, West provides a short and popular summary of the Pope’s revolutionary teaching: ● What is the meaning of life? ● Why did God create us male and female? ● Why is there evil in the world and how do we overcome it? ● How do we attain true happiness on earth? ● What kind of joys await us in heaven? ● How can we experience the love we long for in the depth of our hearts? The first edition of Theology of the Body for Beginners (2004) quickly became an international best-seller. This freshly revised and expanded edition is based on Dr. Michael Waldstein’s much improved translation of John Paul II's catechesis. New for this edition: ● All quotations have been updated with the new translation ● Key insights discovered through Dr. Waldstein’s access to the John Paul II archives have been incorporated ● The outline of the text has been substantially reorganized to reflect the newly discovered outline of Blessed John Paul II’s original manuscript ● Blessed John Paul II’s “hidden” and previously untranslated addresses are summarized

The author discusses some of the major developments in fundamental moral theology which were sparked off by the publication of the hugely controversial encyclical, Humanae Vitae (1968), as well as the impact of its rejection by many leading moral theologians. Within the broader cultural background of modernity, Professor Twomey analyzes this dissent and attempts to sketch an alternative moral theology based on the recovery of virtue as the context for moral reflection and on a new appreciation of the nature of sexuality. He also attempts a positive appreciation of the generally neglected 'doctrinal content' of Pope Paul VI's encyclical that shook the world when it appeared in order to explain why Humanae Vitae remains to this day a sign of contradiction within the Church and beyond.

The characteristic feature of the Christian moral life remains the very person of Jesus Christ. As the Eternal Word of the Father, Christ supplies the universal, personal, and concrete norm for all moral comportment. When human action flows from the agent's union with Christ, human freedom meets up with its own graced source of energy. From the moment that a human creature encounters the triune God, the creature discovers who he is: For when God chooses a person to share in the blessed communion of his own life, the individual achieves a quality of personal being that only God can bestow. The more authentic our relationship with the Persons of the blessed Trinity becomes, the more the divine life takes hold of us and, through the virtues, shapes our daily actions. This new book treats the virtues of the Christian life from a Trinitarian perspective. The chapters pursue a common theme: To show believers how they can decide what is morally good and, by embracing the moral good, grow to the full statue of Christ's own loving kindness. To achieve this aim, the text treats in an innovative and fresh manner both the theological virtues, faith, hope, and charity, as well as the cardinal moral virtues, prudence, justice, fortitude, and temperance. The author also reflects on allied questions of moral theology and so provides a significant commentary on the third part of the Catechism of the Catholic Church.