Offers a wide overview of the Sephardic presence in North and South America through eleven essays discussing culture, history, literature, language, religion and music.

A milestone in modern Jewish history and American ethnic history, the sweeping influence of Louis Marshall’s career through the 1920s is unprecedented. A tireless advocate for and leader of an array of notable American Jewish organizations and institutions, Marshall also spearheaded civil rights campaigns for other ethnic groups, blazing the trail for the NAACP, Native American groups, and environmental protection causes in the early twentieth century. No comprehensive biography has been published that does justice to Marshall’s richly diverse life as an impassioned defender of Jewish communal interests and as a prominent attorney who reportedly argued more cases before the Supreme Court than any other attorney of his era. Silver eloquently fills that gap, tracing Marshall’s career in detail to reveal how Jewish subgroups of Eastern European immigrants and established Central European elites interacted in New York City and elsewhere to fuse distinctive communal perspectives on specific Jewish issues and broad American affairs. Through the chronicle of Marshall’s life, Silver sheds light on immigration policies, Jewish organizational and social history, environmental activism, and minority politics during World War I, and he bears witness to the rise of American Jewish ethnicity in pre-Holocaust America.

Latin America is a region made up of multiple states with a diversity of races, ethnicities, and cultures. In 'Transnational Perspectives on Latin America', Luis Roniger argues that a regional perspective is significant for understanding this part of the Western hemisphere. He claims that geopolitical, sociological, and cultural trends molded a contiguity of influences, shaping a transnational arena of connected histories, cross-border interactions, and shared visions, complementing the process of separate nation-state formation.--

Becoming Ottomans is the first book to tell the story of Jewish political integration into a modern Islamic empire. It follows the efforts of Sephardi Jews from Salonica to Izmir to Istanbul to become citizens of their state during the final half century of the Ottoman Empire's existence.

This book reconsiders the relationship between race and nation in Argentina during the twentieth and twenty-first centuries and places Argentina firmly in dialog with the literature on race and nation in Latin America, from where it has long been excluded or marginalized for being a white, European exception in a mixed-race region. The contributors, based both in North America and Argentina, hail from the fields of history, anthropology, and literary and cultural studies. Their essays collectively destabilize widespread certainties about Argentina, showing that whiteness in that country has more in common with practices and ideologies of Mestizaje and 'racial democracy' elsewhere in the region than has typically been acknowledged. The essays also situate Argentina within the well-established literature on race, nation, and whiteness in world regions beyond Latin America (particularly, other European 'settler societies'). The collection thus contributes to rethinking race for other global contexts as well.

In the United States, Jews have bridged minority and majority cultures - their history illustrates the diversity of the American experience.

“A much-needed monograph on the role of Sephardic Jews in Argentina, and . . . an important contribution to the study of Jews in Latin America overall” (Choice). At the turn of the twentieth century, Jews from North Africa and the Middle East were called Turcos (“Turks”). Seen as distinct from Ashkenazim, Sephardi Jews weren’t even identified as Jews. Yet the story of Sephardi Jewish identity has been deeply impactful on Jewish history across the world. Adriana M. Brodsky follows the history of Sephardim as they arrived in Argentina, created immigrant organizations, founded synagogues and cemeteries, and built strong ties with coreligionists around the country. Brodsky demonstrates how fragmentation based on areas of origin gave way to the gradual construction of a single Sephardi identity. This unifying identity is predicated both on Zionist identification (with the State of Israel) and “national” feelings (for Argentina), and that Sephardi Jews assumed leadership roles in national Jewish organizations once they integrated into the much larger Askenazi community. Rather than assume that Sephardi identity was fixed and unchanging, Brodsky highlights the strategic nature of this identity, constructed both from within the various Sephardi groups and from the outside, and reveals that Jewish identity must be understood as part of the process of becoming Argentine.

Jews in Nazi-occupied Warsaw during the 1940s were under increasing threat as they were stripped of their rights and forced to live in a guarded ghetto away from the non-Jewish Polish population. Within the ghettos, a small but distinct group existed: the assimilated, acculturated, and baptized Jews. Unwilling to integrate into the Jewish community and unable to merge with the Polish one, they formed a group of their own, remaining in a state of suspension throughout the interwar period. In 1940, with the closure of the Jewish residential quarter in Warsaw, their identity was chosen for them. Person looks at what it meant for assimilated Jews to leave their prewar neighborhoods, understood as both a physical environment and a mixed Polish Jewish cultural community, and to enter a new, Jewish neighborhood. She reveals the diversity of this group and how its members’ identity shaped their involvement in and contribution to ghetto life. In the first English-language study of this small but influential group, Person illuminates the important role of the acculturated and assimilated Jews in the history and memory of the Warsaw Ghetto.

This volume offers a thorough introduction to Jewish world literatures in Spanish and Portuguese, which not only addresses the coexistence of cultures, but also the functions of a literary and linguistic space of negotiation in this context. From the Middle Ages to present day, the compendium explores the main Jewish chapters within Spanish- and Portuguese-language world literature, whether from Europe, Latin America, or other parts of the world. No comprehensive survey of this area has been undertaken so far. Yet only a broad focus of this kind can show how diasporic Jewish literatures have been (and are ) – while closely tied to their own traditions – deeply intertwined with local and global literary developments; and how the aesthetic praxis they introduced played a decisive, formative role in the history of literature. With this epistemic claim, the volume aims at steering clear of isolationist approaches to Jewish literatures.

The Persistence of Racialization: Literature, Gender, and Ethnicity represents an attempt at unpacking the legacy of modern ideas of race initiated and established during the conquest of the Americas and their current relevance for literary criticism of ethnic writing, also known as minority writing. The book challenges ideas of a post-racial globalized world to question the tendency to devalue ethnic literary writing in general, and ethnic women’s productions in particular, by questioning reductive literary criticism of ethnic writing that perpetuates bias against ethnic writing and its authors. By advocating for a decolonial literary imagination, the book urges literary critics of ethnic writing to consider the complexities of modern race and its enduring impact on contemporary social and cultural narratives. Updated literary analyses of Jewish Argentine, Turkish German, and Chinese American women writers encourage literary critics of ethnic writing to explore alternative transnational frameworks that prioritize equity, diversity, and social justice.