This first book to examine the Jewish state through the lens of Jewish utopian thought, from its biblical beginnings to modernity, offers a fresh perspective on the political, religious, and geopolitical life of Israel. As Marc J. Rosenstein argues, the Jewish people’s collective memories, desires, hopes, and faith have converged to envision an ideal life in the Land of Israel—but, critically, the legacy is a kaleidoscope of conflicting (and sometimes overlapping) visions. And after three millennia of imagining utopia, it is almost impossible for Jews to respond to Israel’s realities without being influenced—even unconsciously—by these images. Charting the place of utopian thought in Judaism, Rosenstein then illustrates, with original texts, diverse utopian visions of the Jewish state: Torah state (Yavetz), holy community (based on nostalgic memories of the medieval community), national-cultural home (Lewinsky), “normal” state (Herzl), socialist paradise (Syrkin), anarchy (Jabotinsky), and a polity defined by Israel’s historic or divinely ordained borders. Analyzing how these disparate utopian visions collide in Israel’s attempts to chart policy and practice regarding the Sabbath, social welfare, immigration, developing versus conserving the land, and the Israel-Diaspora relationship yields novel perspectives on contemporary flashpoints. His own utopian vision offers a further entryway for both Israelis and Diaspora Jews into more informed and nuanced conversations about the “Jewish state.”

Amster studies the social and spatial implications of homelessness in America. Increasingly, commentators have lamented the erosion of public space, charting its decline along with the rise of commercialization and privatization. A result is the criminalization of homelessness, a phenomenon revealed here through participant observations, informal conversations, and in-depth interviews with street people, city officials, and social service providers. Amster explores the interconnections among: (i) the impetus of development and gentrification; (ii) the enactment of anti-homeless ordinances and regulations; (iii) the material and ideological erosion of public space; (iv) emerging forces of resistance to these trends; and (v) the continuing viability of anti-systemic movements.

Examining the relationship between social action and the future, this book interrogates the metaphors and practices through which the future is mobilized as an object of present day action and agency. It shifts the analytical gaze from 'looking into' the future to 'looking at' the future as a sociological phenomenon.

This book explores the work of John Gray, controversial and widely read contemporary philosopher. This comprehensive volume links a critique of Gray's views on Marxism, humanism, and the Enlightenment--as well as his deep pessimism--with his position that attempts to tackle the core of issues like globalization and multiculturalism are hopelessly utopian. Challenging these and other assumptions in Gray's work in a clear and accessible way, John Hoffman focuses his criticism on the philosopher's traditionalist and problematic conception of utopia in the modern world.

Examination Thesis from the year 2012 in the subject English Language and Literature Studies - Other, grade: 1,0, University of Cologne, language: English, abstract: [Suburbia] has become the quintessential physical achievement of the United States; it is perhaps more representative of its culture than big cars, tall buildings, or professional football. Suburbia symbolizes the fullest, most unadulterated embodiment of contemporary culture. As Kenneth Jackson notes in his price-winning chronicle Crabgrass Frontier, the suburban landscape has become inseparable from American culture within the last two centuries. Nowadays living in the suburbs is the norm for most Americans, as since the 1990s, more than two third of the population lives in suburban districts. The term suburbia does not only relate to the geographical concept that differentiates these dwellings from urban or rural areas, but also describes a cultural, ideological space incorporating Americans’ hopes for an economically safe and prosperous family life. Closely tied to the history and culture of the USA, suburbia marks a dynamic ideological space that is constantly influenced and recreated by both the events of everyday life and artistic discourse. Thus, the depiction of suburban life functions as a central narrative element in numerous works of American literature, art and film. In this context, fictional texts do not merely represent suburbia, but also have a decisive role in the shaping of suburban spaces. The treatment of suburbia as a cultural space in American movies is of special interest, as their commercial success and popularity make films important cultural texts. As Spigel notes, “television and new media redirect our experience of private and public spheres” and therefore highly influence our perceptions of the spaces we inhabit. Regarding suburban landscapes, this aspect is particularly interesting because the inexorable rise of the television practically coincided with the postwar suburbanization of the US and had a significant effect on life in general and on the suburban ideal in particular. As a consequence, the TV-set was inseparable from the model of the suburban single-home in the 1950s. Thus, already in the fifties, when the idealized image of suburbia evolved, television had a decisive impact on the creation of suburbia as a cultural space. In this context, it must be questioned whether the depictions of suburbia are simulations of the real spaces, or if it is in fact the other way around, so that suburbia as a cultural concept is a mere simulation of the fictional spaces depicted on screen and thus a copy without an original.

Politics, by its nature, is a contentious arena. Suburbia, on the other hand, has long presented the image of a relatively serene, harmonious, and homogenous social context. Until recently little attention has been paid to whatever might be the distinctive qualities of the suburban political scene. Yet, as this collection of essays makes apparent, suburbia is as volatile a political environment as any other. The suburban political sphere is truly a contested terrain, and this volume effectively shows the links between suburban political realities and our collective economic and social well-being. The suburban political sphere is truly a contested terrain. As the authors make clear, the political conflicts that have haunted the United States from its inception—class inequalities, racial frictions, constraints on the democratic impulse—loom large in the suburbia of today. The haven from social turmoil and strife that suburbia represented at mid-century increasingly appears to have been short-lived and, perhaps, even illusory. Political scientists, sociologists, and other researchers as well as concerned citizens are challenged to examine seriously the suburban political landscape. In this volume all will come away with a better understanding of the distinctive practical facets of the suburban political context, and all will have a better appreciation of the connections to our collective economic and social well-being.

Contributed papers presented at a seminar organised by The Sarai Programme, Alternative Law Forum (ALF), Bangalore and Public lectures in collaboration with Public Service Broadcasting Trust, Delhi at New Delhi in Jan. 2005.