In 1600 there were no such people as the Acadians; by 1700 the Acadians, who numbered almost 2,000, lived in an area now covered by northern Maine, New Brunswick, Nova Scotia, Prince Edward Island, and the southern Gaspé region of Quebec. While most of their ancestors had come to live there from France, a number had arrived from Scotland and England. Their relations with the original inhabitants of the region, the Micmac and Malecite peoples, were generally peaceful. In 1713 the Treaty of Utrecht recognized the Acadian community and gave their territory -- on the frontier between New England and New France -- to Great Britain. During the next forty years the Acadians continued to prosper and to develop their political life and distinctive culture. The deportation of 1755, however, exiled the majority of Acadians to other British colonies in North America. Some went on from their original destination to England, France, or Santo Domingo; many of those who arrived in France continued on to Louisiana; some Acadians eventually returned to Nova Scotia, but not to the lands they once held. The deportation, however, did not destroy the Acadian community. In spite of a horrific death toll, nine years of proscription, and the forfeiture of property and political rights, the Acadians continued to be part of Nova Scotia. The communal existence they were able to sustain, Griffiths shows, formed the basis for the recovery of Acadian society when, in 1764, they were again permitted to own land in the colony. Instead of destroying the Acadian community, the deportation proved to be a source of power for the formation of Acadian identity in the nineteenth century. By placing Acadian history in the context of North American and European realities, Griffiths removes it from the realms of folklore and partisan political interpretation. She brings into play the current historiographical concerns about the development of the trans-Atlantic world of the seventeenth and eighteenth centuries, considerably sharpening our focus on this period of North American history.

In the first study to connect the Acadian experience with the heritage of ideas the migrants brought with them from Europe, Naomi Griffiths explores the creation and endurance of the Acadian community and the ways in which the Acadians differed from the people of New England and New France. One result of the war between England and France for the domination of much of North America was the deportation of the Acadians from their homeland in 1755. Griffiths examines the implications of this deportation for the survival of the Acadian community.

No detailed description available for "Acadie de 1686 a 1784".

Nearly thirty years ago W.S. MacNutt published the first general history of the Atlantic provinces before Confederation. An outstanding scholarly achievement, that history inspired much of the enormous growth of research and writing on Atlantic Canada in the succeeding decades. Now a new effort is required, to convey the state of our knowledge in the 1990s. Many of the themes important to today's historians, notably those relating to social class, gender, and ethnicity, have been fully developed only since 1970. Important advances have been made in our understanding of regional economic developments and their implications for social, cultural, and political life. This book is intended to fill the need for an up-to-date overview of emerging regional themes and issues. Each of the sixteen chapters, written by a distinguished scholar, covers a specific chronological period and has been carefully integrated into the whole. The history begins with the evolution of Native cultures and the impact of the arrival of Europeans on those cultures, and continues to the formation of Confederation. The goal has been to provide a synthesis that not only incorporates the most recent scholarship but is accessible to the general reader. The book re-assesses many old themes from a new perspective, and seeks to broaden the focus of regional history to include those groups whom the traditional historiography ignored or marginalized.

This five-volume set presents some 1,000 comprehensive and fully illustrated histories of the most famous sites in the world. Entries include location, description, and site details, and a 3,000- to 4,000-word essay that provides a full history of the site and its condition today. An annotated further reading list of books and articles about the site completes each entry. The geographically organized volumes include: * Volume 1: The Americas * [1-884964-00-1] * Volume 2: Northern Europe * [1-884964-01-X] * Volume 3: Southern Europe * [1-884964-02-8] * Volume 4: Middle East & Africa * [1-884964-03-6] * Volume 5: Asia & Oceania * [1-884964-04-4]

Elizabeth Mancke presents a comparative history arguing that differences in the political cultures of Canada and the United States have their origins in changes in the governance of the British Empire in the late seventeenth and early eighteenth centuries.

What role does history play in contemporary society? Has the frenetic pace of today’s world led people to lose contact with the past? A high-profile team of researchers from across Canada sought to answer these questions by launching an ambitious investigation into how Canadians engage with history in their everyday lives. The results of their survey form the basis of this eye-opening book. Canadians and Their Pasts reports on the findings of interviews with 3,419 Canadians from a variety of cultural and linguistic communities. Along with yielding rich qualitative data, the surveys generated revealing quantitative data that allows for comparisons based on gender, ethnicity, migration histories, region, age, income, and educational background. The book also brings Canada into international conversation with similar studies undertaken earlier in the United States, Australia, and Europe. Canadians and Their Pasts confirms that, for most Canadians, the past is not dead. Rather, it reveals that our histories continue to shape the present in many powerful ways.

The story of what happened at the colonial fortified town of Louisbourg between 1749 and 1758 is one of the great dramas of the history of Canada, indeed North America. This book presents the dramatic military and social history of this short-lived and significant fortress, seaport, and community, and the citizens who made it their home.

The notion of improvement permeated social and political discourse in colonial Canadian society. From agriculture to building roads and mills to defining correct habits and behaviour, Nova Scotia's improvers embraced the ideals of innovation and progress and promoted modern programs of government.

The former French colony of Acadia—permanently renamed Nova Scotia by the British when they began an ambitious occupation of the territory in 1710—witnessed one of the bitterest struggles in the British empire. Whereas in its other North American colonies Britain assumed it could garner the sympathies of fellow Europeans against the native peoples, in Nova Scotia nothing was further from the truth. The Mi'kmaq, the native local population, and the Acadians, descendants of the original French settlers, had coexisted for more than a hundred years prior to the British conquest, and their friendships, family ties, common Catholic religion, and commercial relationships proved resistant to British-enforced change. Unable to seize satisfactory political control over the region, despite numerous efforts at separating the Acadians and Mi'kmaq, the authorities took drastic steps in the 1750s, forcibly deporting the Acadians to other British colonies and systematically decimating the remaining native population. The story of the removal of the Acadians, some of whose descendants are the Cajuns of Louisiana, and the subsequent oppression of the Mi'kmaq has never been completely told. In this first comprehensive history of the events leading up to the ultimate break-up of Nova Scotian society, Geoffrey Plank skillfully unravels the complex relationships of all of the groups involved, establishing the strong bonds between the Mi'kmaq and Acadians as well as the frustration of the British administrators that led to the Acadian removal, culminating in one of the most infamous events in North American history.