Highly respected New Testament scholar Craig Keener is known for his meticulous and comprehensive research. This commentary on Acts, his magnum opus, may be the largest and most thoroughly documented Acts commentary available. Useful not only for the study of Acts but also early Christianity, this work sets Acts in its first-century context. In this volume, the third of four, Keener continues his detailed exegesis of Acts, utilizing an unparalleled range of ancient sources and offering a wealth of fresh insights. This magisterial commentary will be an invaluable resource for New Testament professors and students, pastors, Acts scholars, and libraries.

This major statement by a leading missiologist represents a lifetime of wrestling with a topic every cross-cultural leader must address: how to adapt the universal gospel to particular settings. This comprehensive yet accessible textbook organizes contextualization, which includes "everything the church is and does," into seven dimensions. Filled with examples, case studies, and diagrams and conversant with contemporary arguments and debates, it offers the author's unique take on the challenge of adapting the faith in local cultures.

This volume explores nearly every facet of Jesus research -- from eyewitness criteria to the reliability of memory, from archaeology to psychobiography, from oral traditions to literary sources, and from narrative criticism to Gospel criticism. Bringing together a wide variety of topics and perspectives in one volume, this ambitious collaborative enterprise casts light on important debates and encourages creative links between ideas new and old. This distinguished collection of articles by internationally renowned Jewish and Christian scholars originates with the Princeton-Prague Symposium on Jesus Research. It summarizes the significant advances in understanding Jesus that scholars have made in recent years, chiefly through the development of diverse methodologies. Even readers who are already knowledgeable in the field will discover unique angles from well-known New Testament scholars, and all will be brought up to speed on the current state-of-play within Jesus studies.

Saussure's theory of language is generally considered to be a formal theory of abstract sign-types and systems, separate from our individual and social practices of making meaning. In this challenging book, Thibault presents a different view of Saussure. Paying close attention to the original texts, including Cours de linguistique generale, he demonstrates that Saussure was centrally concerned with trying to formulate a theory of how meanings are made.

Exemplary Life articulates Luke’s vision for life together in a local church using key passages from Acts 2:42-47; 4:32-35; and 5:12-16 (known as “summary narratives”) as the starting point of reference. Although Luke is rightly acclaimed as the church’s first historian, he was a powerful writer and theologian as well. He also planted churches with Paul and had definite convictions about what life together in the church should look like. Yet, Luke’s theology of church life is underemphasized in modern scholarship, downplayed by issues rising from the historical-critical method. However, when the summary narratives are studied through the lens of narrative and rhetorical criticism, Luke’s strategy is unmistakable. Those passages cast a vision for life together in an exemplary church, drawn from the historical circumstances of the church in Jerusalem. These narratives also serve as a starting point for studying church life throughout Acts. When the church planting movements in Samaria, Antioch, Ephesus, and Troas are examined, we find echoes of the narratives almost constantly. These amplify and drive home Luke’s message in the summary narratives. Taking this path, twenty distinct characteristics of exemplary church life emerge. From repentance and Scriptural authority to praying together and earning the respect of neighbors, each one is thoughtfully presented here by author Andy Chambers to reassert Luke’s voice in 21st century conversations about the faithful formation of New Testament churches.

Recent studies have examined martyrdom as a means of constructing Christian identity, but until now none has focused on Stephen, the first Christian martyr. For the author of Luke-Acts, the stoning of Stephen-- even more than the death of Jesus-- underscores the perfidy of non-believing Jews, the extravagant mercy of Christians, and the inevitable rift that will develop between these two social groups. Stephen's dying prayer that his persecutors be forgiven-the prayer for which he is hailed in Christian tradition as the "perfect martyr" plays a crucial role in drawing an unprecedented distinction between Jewish and early Christian identities. Shelly Matthews deftly situates Stephen's story within the emerging discourse of early Christian martyrdom. Though Stephen is widely acknowledged to be an actual historical figure, Matthews points to his name, his manner of death, and to other signs that his martyrdom was ideally suited to the rhetorical purposes of Acts and its author, Luke: to uphold Roman views of security and respectability, to show non-believing Jews to disadvantage, and to convey that Christianity was an exceptionally merciful religion. By drawing parallels between Acts and stories of the martyrdom of James, the brother of Jesus, Matthews challenges the coherent canonical narrative of Acts and questions common assumptions about the historicity of Stephen's martyrdom. She also offers a radical new reading of Stephen's last prayer, showing the complex and sometimes violent effects of its modern interpretations. Perfect Martyr illuminates the Stephen story as never before, offering a deeply nuanced picture of violence, solidarity, and resistance among Jews and early Christians, a key to understanding the early development of a non-Jewish Christian identity, and an innovative reframing of one of the most significant stories in the Bible.

In this completely revised and updated edition, François Bovon provides a critical assessment of the last fifty-five years of scholarship on Luke-Acts. The study divides thematically, with individual chapters covering the subjects of history and eschatology, the role of the Old Testament, Christology, the Holy Spirit, conversion, and the church. Each chapter begins with a consideration of the exegetical and theological problems unique to each theme in Luke-Acts before providing a detailed survey and critique of contemporary English, German, French, Spanish, and Italian New Testament scholarship.

The story of Paul's visit to the city of Athens with its speech delivered before the Areopagus council is one of the best-known and most-celebrated passages of the Acts of the Apostles. Being the only complete example of an apostolic address to "pure pagans" recorded, it has consistently attracted the attention of historians, biblical scholars, theologians, missionaries, apologists, artists, and believers over the centuries. Interpretations of the pericope are many and variegated, with opinions ranging from deeming the speech to be a foreign body in the New Testament to acclaiming it as the ideal model of translation of the Christian kerygma into a foreign idiom. At the heart of the debate is whether the various parts of the speech must be understood as Hellenistic or biblical in nature--or both. Paul Against the Idols defends and develops an integrated contextual study of the episode. Reading the story in its Lukan theological, intertextual, narrative, linguistic, and historical context enables an interpretation that accounts for its apparent ambivalence. This book thus contributes to the ongoing hermeneutical and exegetical scholarly discussions surrounding this locus classicus and suggests ways in which it can contribute to a Christian theology of religions and missiology.

Understanding and assessing the New Testament writings from Asian viewpoints provides a unique and original outlook for interpretation of the Christian Scriptures. To that end, An Asian Introduction to the New Testament is the first book of its kind to take full account of the multireligious, multiethnic, multilingual, multicultural, and pluralistic contexts in which Asian Christians find themselves. Into this already complex world, issues of poverty, casteism, class structure, honor and shame aspects, colonial realities, discrimination against women, natural calamities and ecological crises, and others add more layers of complexity. Perceiving the New Testament in light of these realities enables the reader to see them in a fresh way while understanding that the Jesus Movement emerged from similar social situations. Readers will find able guides in an impressive array of more than twenty scholars from across Asia. Working with volume editor Johnson Thomaskutty, the authors make a clear case: the kernels of Christianity sprouted from Asian roots, and we must read the New Testament considering those roots in order to understand it afresh today.