In his Beautifying the Ugly and Uglifying the Beautiful (Taḥsīn al-qabīḥ wa-taqbīḥ al-ḥasan) the prolific anthologist al-Thaʿālibī (d. 429/1038) offers a thematically arranged selection of Arabic poems and prose anecdotes or sayings with contrary or paradoxical purport, such as praise of miserliness, boredom, sickness, and death, or condemnation of generosity, intelligence, youth, and music. The book is both entertaining and informative, giving insight in premodern Arab and Islamic culture. It contains a new edition of the Arabic text and a complete English translation (the first in any language) with extensive annotation, preceded by an introduction with the necessary background of the genre.

The entertaining and informative Arabic anthology by al-Thaʿālibī (d. 1037), Beautifying the Ugly and Uglifying the Beautiful, offers poems and prose with contrary or paradoxical statements, thematically arranged. The book contains a new edition and a richly annotated English translation.

Through analysing ancient and classical Arabic literature, including the Qur'an, from within the Arabic literary tradition, this book provides an original interpretation of poetics, and of other important aspects of Arab culture. Ancient Arabic literature is a realm of poetry; prose literary forms emerged rather late, and even then remained in the shadow of poetic creative efforts. Traditionally, this literature has been viewed through a philologist’s lens and has often been represented as ‘materialistic’ in the sense that its poetry lacked imagination. As a result, Arabic poetry was often evaluated negatively in relation to other poetic traditions. The Poetics of Ancient and Classical Arabic Literature argues that old Arabic literature is remarkably coherent in poetical terms and has its own individuality, and that claims of its materialism arise from a failure to grasp the poetic principles of the Arabic tradition. Analysing the Qur’an, which is known for confronting the poetry of the time, this book reveals that "post Qur’anic" literature came to be defined against it. Thus, the constitution and interpretation of Arabic literature imposed itself as a particular exegesis of the sacred Text. Disputing traditional interpretations by arguing that Arabic literature can only be assessed from within, and not through comparison with other literary traditions, this book is of interest to students and scholars of Islamic Studies, Arabic Studies and Literary Studies.

This collection of Arabic literature is “a joy to read. . . . a journey through eleven centuries of a lost world, with a surprise on almost every page” (Financial Times). Spanning the fifth to the sixteenth centuries, from Afghanistan to Spain, Night & Horses & The Desert includes translated extracts from all the major classics in an invaluable introduction to the subject of classical Arabic literature. Robert Irwin has selected a wide range of poetry and prose in translation, from the most important and typical texts to the very obscure. Alongside the extracts, Irwin’s copious commentary and notes provide an explanatory history of the subject. What were the various genres and to what extent were they constrained by rules? What were the canons of traditional Arabic literary criticism? How were Arabic prose and poetry recited and written down? Irwin explores the literary environments of the desert, salon, mosque, and bookshop and provides brief biographies of the caliphs, princesses, warriors, scribes, dandies, and mystics who created such a rich and diverse literary culture. Night & Horses & The Desert gives western readers a unique taste of the sheer vitality and depth of the medieval Arab past. “Superb . . . . a revelation.” —The Washington Post “[A] treasure-house of a book. . . . Unequaled for scholarship and entertainment.” —The Independent

This comprehensive history of linguistics is part of a 5 volume set. Together, the volumes examine the social, cultural and religious functions of language, its place in education, the prestige attached to different varieties of language, and the presentation of lexical and grammatical descriptions. They explore the linguistic interests and assumptions of individual cultures in their own terms, without trying to transpose and reshape them into the context of contemporary ideas of what the scientific study of language ought to be. The authors of individual chapters are all specialists who have been able to analyse the primary sources, and so produce original syntheses which offer an authoritative view of the different traditions and periods. Volime One examines the developments of Chinese linguistics, Indian grammatical tradition, the linguistic interests of the Near East, the Hebrew tradition, and the Arabic grammatical system of the Middle Ages.

"Justice stands as the crown jewel of the Islamic moral universe. Qur'anic referenes to justice are more frequent than those to the prophets of Islam. It is justice, rather than jihad or "holy war"' of the Western imagination, that defines the centrist Islam of the Qur'an. Justice in midstream Islam is at once "one and many," to borrow a formulation of Islamic mystics. Justice is one as the core Islamic value and many in the particular struggles for social justice it inspires. Abu Dharr al Ghifari, the beloved 7th century companion of the Prophet Muhammd, authored several hundred prophetic traditions and fought for the rights of the poor. Abu Dharr modeled the combination of scholarship and activism that characterizes Islamic intellectuals. Struggles for social justice waged in Egypt, Turkey, Iran, and beyond evoke the Prophet's companion as exemplar. The excesses of extremist thinking and the blinding glare of the violence it fosters may threaten to overwhelm the faith. Invariably, however, Islamic intellectuals step forward to restore moderation. Centrist Islam today is winning adherents at a pace that outstrips all other faiths. Individual chapters focus on the contributors to this Awakening, including the Egyptian Shaikh Muhammad al Ghazalli, the Turkish scholar Sa'id Nursi, the Lebanese Grand Ayatollah Muhammad Fadlallah, the martyred Iraqi Grand Ayatollah Baqir al Sadra, the Iranian intellectual Ali Sheriati, and the American athlete and Muslim convert Muhammad Ali. Their stories explain how an awakened Islam has today become a global phenomenon"--

Provides an exhaustive and organized overview of Jewish life and knowledge from the Second Temple period to the contemporary State of Israel, from Rabbinic to modern Yiddish literature, from Kabbalah to "Americana" and from Zionism to the contribution of Jews to world cultures.

At just six pounds, this reduced-size version of Muhammad Asad's classic English translation and explanation of the Qur'an is much easier to handle. With a prologue by the Gai Eaton and original artwork by Ahmed Moustafa, this translation is widely considered to be the foremost in conveying the meaning and sensibility of the original Arabic text, making this edition a must-have for both veteran scholars and English readers with a budding interest in Islamic studies.