Why do we assign nationalities to philosophies? Building on Jacques Derrida's unpublished seminars on philosophical nationalism, Oisín Keohane claims that national philosophies are a variant of some form of cosmo-nationalism: a strain of nationalism that uses, rather than opposes, ideas in cosmopolitanism to advance the aims of one nation.

The first biography of Alfred Webb, Irish nationalist and president of the 1894 Indian National Congress. The biography explores how Webb viewed nationalism as a vehicle for global social justice. Drawing on archives in Britain, Ireland and India the author reveals how Irish and Indians used cosmopolitan London to create networks across the Empire.

The study of Cosmopolitanism has been transformed in the last 20 years and the subject itself has become highly discussed across the social sciences and the humanities. The Ashgate Research Companion to Cosmopolitanism pursues distinct theoretical orientations and empirical analyses, bringing together mainstream discussions with the newest thinking and developments on the main themes, debates and controversies surrounding the subject.

Nationalism is one of modern history’s great surprises. How is it that the nation, a relatively old form of community, has risen to such prominence in an era so strongly identified with the individual? Bernard Yack argues that it is the inadequacy of our understanding of community—and especially the moral psychology that animates it—that has made this question so difficult to answer. Yack develops a broader and more flexible theory of community and shows how to use it in the study of nations and nationalism. What makes nationalism such a powerful and morally problematic force in our lives is the interplay of old feelings of communal loyalty and relatively new beliefs about popular sovereignty. By uncovering this fraught relationship, Yack moves our understanding of nationalism beyond the oft-rehearsed debate between primordialists and modernists, those who exaggerate our loss of individuality and those who underestimate the depth of communal attachments. A brilliant and compelling book, Nationalism and the Moral Psychology of Community sets out a revisionist conception of nationalism that cannot be ignored.

This handbook presents a comprehensive survey of the formation and transformation of nationalism in 15 East and Southeast Asian countries. Written by a team of international scholars from different backgrounds and disciplines, this volume offers new perspectives on studying Asian history, society, culture, and politics, and provides readers with a unique lens through which to better contextualise and understand the relationships between countries within East and Southeast Asia, and between Asia and the world. It highlights the latest developments in the field and contributes to our knowledge and understanding of nationalism and nation building. Comprehensive and clearly written, this book examines a diverse set of topics that include theoretical considerations on nationalism and internationalism; the formation of nationalism and national identity in the colonial and postcolonial eras; the relationships between traditional culture, religion, ethnicity, education, gender, technology, sport, and nationalism; the influence of popular culture on nationalism; and politics, policy, and national identity. It illustrates how nationalism helped to draw the borders between the nations of East and Southeast Asia, and how it is re-emerging in the twenty-first century to shape the region and the world into the future. The Routledge Handbook of Nationalism in East and Southeast Asia is essential reading for those interested in and studying Asian history, Social and Cultural history, and modern history.

When Namibia gained its independence from South Africa in 1990, the new government began dismantling the divisive apartheid state and building a unified nation-state. What does this new nation look like from the perspective of ordinary citizens? In Lyrical Nationalism in Post-Apartheid Namibia, Wendi Haugh provides an ethnographic portrayal of the nation as imagined by people living in the former ethnic homeland of Ovamboland, with a particular focus on the lyrics of songs composed and performed by Catholic youth. The author argues that these youth draw on conflicting ideologies—hierarchical and egalitarian, nationalist and cosmopolitan—from multiple sources to construct a multi-faceted sense of national identity. She reveals how their vision of the nation—framed as neutrally national—is deeply rooted in specific local histories and cultures.

An overview of the contending approaches to the nation and nationalism, in a European context

Even in the face of neoliberal globalization, nationalism remains a significant political force. The leading contributors to this new volume explore the extent to which nationalism can be a foundation for alternative solidarities. Against the axiom that with globalization ‘all that is solid melts into air,’ this anthology debates the extent to which different forms of solidarity remain viable - from the solidarities of local political groups to the solidarities of nationalism, internationalism and alternative globalisms. Organized into three sections, the book addresses the relationship between the contemporary formations of nationalism, globalism and solidarity movements: Part 1 offers a framework for understanding globalization and discusses the effect of globality on nationalism Part 2 addresses the logics of nationalisms in globalizing contexts: respectively, liberal nationalism, left nationalism, post-colonial nationalism, and revivals of nationalism Part 3 addresses issues of solidarity and integration in a world of nationalism and globalism, asking how differing forms of connectivity may be emerging, disrupting prevailing oppositions and relations, focusing on social movements and solidarity. Offering the first detailed study of the relationship between globalization and nationalism, Nationalism and Global Solidarities will be of strong interest to students and scholars of politics, sociology and international political economy.

The book examines the current state of affairs concerning the political recognition and constitutional accommodation of national plurality in liberal democracies in the global era of the 21st century. It features case studies on Belgium, Canada, Spain, UK and the European Union.

This book traces the development of diverse British cultures of outer space, utilizing key geographical concepts such as landscape, place, and national identity. It examines the early visionary ideas of writers H. G. Wells and Olaf Stapledon, the ambitious British space programme of the 1960s, and narrations of British cultural identity that accompanied the space missions of Helen Sharman, Beagle 2 and Tim Peake. The exploration of British cultures of outer space throughout the book helps understand the emergence of the British Interplanetary Society. It also explains its significance in pre-war and post-war periods through an analysis of the roles of influential figures such as Arthur C. Clarke and Patrick Moore. The chapters explore utopian and dystopian representations of space exploration, examine the mysterious phenomenon of UFO culture, and consider plans for humanity’s imagined future across interstellar space. Throughout the book geography is advocated as a home for critical studies of outer space, illuminating its significance in terms of the reciprocal relationships between exploration and the sublime, science and the imagination, Earth and cosmos. As an emergent field of research in the social sciences, this book makes an excellent contribution to the study of the outer space in Britain and abroad developing a distinctive kind of outer spatial geography with major implications for future teaching and research.