"This book further develops Professor Seaford's innovative work on the study of ritual and money in the developing Greek polis. It employs the concept of the chronotope, which refers to the phenomenon whereby the spatial and temporal frameworks explicit or implicit in a text have the same structure and uncovers various such chronotopes in the Homeric Hymn to Demeter and in particular the tragedies of Aeschylus. Mikhail Bakhtin's pioneering use of the chronotope was in literary analysis. This study by contrast derives the variety of chronotopes manifest in Greek texts from the variety of socially integrative practices in the developing polis - notably reciprocity, collective ritual, and monetised exchange. In particular, the tragedies of Aeschylus embody the reassuring absorption of the new and threatening monetised chronotope into the traditional chronotope that arises from collective ritual with its aetiological myth"--

Although a great deal has been written on Plato's ethics, his cosmology has not received so much attention in recent times and its importance for his ethical thought has remained underexplored. By offering accounts of Timaeus, Philebus, Politicus and Laws X, the book reveals a strongly symbiotic relation between the cosmic and human sphere. It is argued that in his late period Plato presents a picture of an organic universe, endowed with structure and intrinsic value, which both urges our respect and calls for our responsible intervention. Humans are thus seen as citizens of a university that can provide a context for their flourishing even in the absence of good political institutions. The book sheds light on many intricate metaphysical issues in late Plato and brings out the close connections between his cosmology and the development of his ethics.

From the sixth century BCE onwards there occurred a revolution in thought, with novel ideas such as such as that understanding the inner self is both vital for human well-being and central to understanding the universe. This intellectual transformation is sometimes called the beginning of philosophy. And it occurred - independently it seems - in both India and Greece, but not in the vast Persian Empire that divided them. How was this possible? This is a puzzle that has never been solved. This volume brings together Hellenists and Indologists representing a variety of perspectives on the similarities and differences between the two cultures, and on how to explain them. It offers a collaborative contribution to the burgeoning interest in the Axial Age and will be of interest to anyone intrigued by the big questions inspired by the ancient world.

The popularity of Stephen Hawking's work has put cosmology back in the public eye. The question of how the universe began, and why it hangs together, still puzzles scientists. Their puzzlement began two and a half thousand years ago when Greek philosophers first 'looked up at the sky and formed a theory of everything.' Though their solutions are little credited today, the questions remain fresh. The early Greek thinkers struggled to come to terms with and explain the totality of their surroundings; to identitify an original substance from which the universe was compounded; and to reconcile the presence of balance and proportion with the apparent disorder of the universe. Rosemary Wright examines the cosmological theories of the `natural philosophers' from Thales, Anaximander and Anaximenes to Plato, the Stoics and the NeoPlatonists. The importance of Babylonian and Egyptian forerunners is emphasised. Cosmology in Antiquity is a comprehensive introduction to the cosmological thought of antiquity, the first such survey since Neugebauer's work of 1962.

Compensating a four-decades shortfall, this collective volume is the first reader in Byzantine spatial studies. It offers a diversity of topics and scientific approaches, articulated by up-to-date interdisciplinary dialogue, and reflects on the future challenges of Byzantine spatial studies.

Providing a radical new reading of Hayek's life and work, this new book, by an important Hayekian scholar, dispels many of the mysteries surrounding one of the most prominent economists and political philosophers of the twentieth century. Angner argues that Hayek's work should be seen as continuous with the Natural Law tradition, going on to analyze the response to his work and explain why some have found his ideas so attractive and why others have found them so unpersuasive. The book develops novel accounts of his thought on: spontaneous order information and coordination cultural evolution. This fresh and incisive analysis is the perfect introduction to Hayek's thought for academics involved with philosophical economics and the history of economic ideas as well as for scholars of all levels seeking a new interpretation or deeper understanding of the origins of his work.

Ellis and Murphy show how contemporary sciences actually support a religiously based ethic of nonviolence, not by appealing to the Enlightment's mechanismic Creator God or revelation's Father God but by discerning the transcendent ground in the laws of nature, the emergence of intelligent freedom, and the echoes of "knoetic" self-giving in cosmology and biology.

These papers were presented to a unique conference held in Israel in December 1985, sponsored by Tel Aviv University and the University of Bochum in the Federal Republic of Germany. Discussion of Christian and Jewish exegesis in historical perspective was not only mutually illuminating, but also laid the foundations for a new level of Jewish-Christian dialogue. The papers presented in this volume are: H. Graf Reventlow, Humanist Exegesis: The famous Hugo Grotius. Y. Hoffman, The Technique of Quotation as an Interpretative Device. D. Flusser, Past and Future according to the Creative Exegesis of the Hebrew Bible in Paul's Epistle to the Hebrews. P. Carny, Uniqueness And Particularity in Philo's Exegesis. J.S. Levinger, Maimonides' Exegesis of the Book of Job. M. Banitt, Exegesis and Metaphrasis. A. Touitou, Courants et contre-courants dans l'exTgFse biblique juive en France au moyen Gge. R. Liwak, Literary Individuality as a Problem of Hermeneutics. M. Dubois, Mystical and Realistic Elements in the Exegesis and Hermeneutics of Thomas Aquinas. H. Smolinsky, The Bible and its Exegesis in the Controversies about Reform and Reformation. J. Wallmann, Martin Luther's Judaism and Islam. C. Frey, The Function of the Bible in Recent Protestant Ethics. B. Uffenheimer, Trends in Modern Jewish Biblical Research. K. Raiser, A New Reading of the Bible? Ecumenical Perspectives from Latin America and Korea.

While claiming that liberalism is the dominant political theory and practice of modernity, this book provides two alternative post-modern theoretical approaches to the political. Concentrating on Nietzsche's and Foucault's work it offers a novel interpretation of their genealogical projects. It argues that genealogy can be applied to analyze different forms of cultural kitsch vis-à-vis the dominant political institutions of consumer capitalism. The problem with consumer capitalism is not so much that it exploits individuals, but that it fosters cheap human existence saturated with the artefacts of kitsch. Contrasting genealogy with hermeneutic philosophy, it calls for a renewal of hermeneutics within the Thomistic tradition.