What actually makes a person become a new creation in Christ, and what should be the lifestyle of the new creation in Christ? This book reveals some of the realities of the new creation in Christ that can be compared to a metamorphosis. Knowing what makes a person become a new creation in Christ is the beginning of a good, strong, and successful Christian life. It helps the person to identify themselves and what they have to accomplish God' purposed plan of life for them in Christ. Good to be read by the just born again and all that seeks to grow into spiritual maturity.

What will the final state of the redeemed look like? Throughout the history of the church, conceptions of the final state have tended to minimize the promise of the new heavens and new earth. In contrast to the historical dominance of spiritual, heavenly, non-temporal conceptions of the final state, the last two decades have witnessed a rise in conceptions that include the redemption of material, earthly, and temporal reality. These “new creation” conceptions have included proposals regarding the fulfillment of Old Testament land promises. In New Creation Eschatology and the Land, Steven L. James argues that in recent new creation conceptions of the final state there is a logical inconsistency between the use of Old Testament texts to inform a renewed earth and the exclusion of the territory of Israel from that renewed earth. By examining a select group of new creationists, James shows that the exclusion of the territorial restoration of Israel in a new creation conception fails to appreciate the role of the particular territory in Old Testament prophetic texts and results in an inconsistent new creationism.

What is Christianity really all about? Is it-in its essence-about proper religious rituals, or correct religious beliefs, or acceptable moral behavior? What is at the heart of an authentic Christian faith and life? In From Resurrection to New Creation Michael Pahl provides an introduction to Christian theology which attempts to answer these questions, proposing that the heart of Christianity is not a set of rituals or beliefs or behaviors, but an event-the resurrection of the crucified Jesus from the dead-that prompts a story-the gospel or "good news" of salvation through Jesus. Jesus' resurrection, Pahl claims, is the starting place and the compass in the journey of Christian theology, our journey to understand God, God's work in the world, and how we should live out God's purposes for humanity. Thus, beginning with Jesus' resurrection and using this event as a guide, Pahl surveys the terrain of classic Christian belief and practice. The Trinity, the identity of Jesus, the work of the Holy Spirit, the nature of humanity, Christ's atonement for sin, salvation and the gospel, baptism and the Eucharist, the church and the future state-all these landscapes and more are explored in this concise introductory survey of essential Christian theology.

This statement reflects the underlying purpose of The New International Commentary on the New Testament. Begun in the late 1940s by an international team of New Testament scholars, the NICNT series has become recognized by pastors, students, and scholars alike as a critical yet orthodox commentary marked by solid biblical scholarship within the evangelical Protestant tradition. While based on a thorough study of the Greek text, the commentary introductions and expositions contain a minimum of Greek references. The NICNT authors evaluate significant textual problems and take into account the most important exegetical literature. More technical aspects — such as grammatical, textual, and historical problems — are dealt with in footnotes, special notes, and appendixes. Under the general editorship of three outstanding New Testament scholars — first Ned Stonehouse (Westminster Theological Seminary, Philadelphia), then F. F. Bruce (University of Manchester, England), and now Gordon D. Fee (Regent College, Vancouver, British Columbia) — the NICNT series has continued to develop over the years. In order to keep the commentary “new” and conversant with contemporary scholarship, the NICNT volumes have been — and will be — revised or replaced as necessary. The newer NICNT volumes in particular take into account the role of recent rhetorical and sociological inquiry in elucidating the meaning of the text, and they also exhibit concern for the theology and application of the text. As the NICNT series is ever brought up to date, it will continue to find ongoing usefulness as an established guide to the New Testament text.

Traditionally, the fault lines in biblical theology run between the understanding of whether the field is a purely descriptive endeavor, produces a normative theology, or tries to achieve both. However, is this the only grid we should use to approach biblical theology? Should practicing it not rather foremost result in a transformative experience that encompasses and integrates both Testaments? Two Testaments, One Story explores the foundation for a transformative panbiblical theology that empowers believers to live a consistent and compelling life as Christ-followers and global Christians in a pluralistic world. Join the author in this journey, from the preparation work at the drawing board through the extensive study of scripture to constructing the biblical story world’s literary and theological framework. Central to this quest are the concepts of cultural memory and remembrance culture and identifying the Bible’s critical root stories. Their workup establishes the road to unlocking scripture’s story world. Discover the path to a transformative panbiblical theology in Two Testaments, One Story.

According to Eberhard Busch, Karl Barth's theology is "characterized by being...in constant movement and transformation." And a Christian's path is marked by self-correction in order to learn how to live out the same thing again and again in a better and more appropriate way. Likewise the church, like her God, is always on the move.