"Perkins is an expert in his field and very much a pastor. ... You will not be disappointed." —From the foreword by Ligon Duncan See Christ and his work more clearly. Learn the biblical basis for the Reformed confessions. Understand the role of grace and works in your salvation. Covenant shapes our life with God. In Reformed Covenant Theology: A Systematic Introduction, Harrison Perkins shows how Christ and his work are the heart of that covenant relationship. Since God lives in covenant with his redeemed people, covenant theology provides a framework for Christians to grow in their life with God, to read the Bible, and to love the church.

Robert McKelvey argues that John Bunyan wrote The Holy War as a warfare allegory symbolizing the salvation history of Scripture from a Calvinistic-covenantal perspective. In this cosmic drama of redemption, the "Histories That Mansoul, and her Wars Anatomize" include the individual-soteric-microcosmic level or ordo salutis unfolding analogous to the redemptive-historical-macrocosmic level or historia salutis. The eternal covenant of redemption provides the foundation for this history of salvation, which progresses from creation to the anticipation of consummation. This scheme finds its roots in the Puritan philosophy of "universal history" which sees all historical events serving God's redemptive purposes. The individual, through union with Christ founded on election, participates in the drama by inclusion within the trans-historical covenant of grace. As a depiction of cosmic war, The Holy War sets forth the enmity between the church and Antichrist, which is representative of the greater battle between Christ and the devil from Genesis to Revelation. As a pastoral guide to persecuted saints, Bunyan retrospectively rehearses the history of redemption to grant comfort. In addition, he prospectively reveals the consummation of redemption to encourage perseverance and instil eschatological hope. This thesis is substantiated contextually through Bunyan's life and writings, historiographically by surveying the history of Holy War interpretation, pre-textually by examining the introduction to the allegory, and textually by analyzing the allegory itself.

Central to the mission of the church with each passing generation is the elucidation of the gospel of Christ, which is the heart of the Christian message. Witness to God’s saving word in Scripture comes in response to discussions and debates arising over the course of church history. Our study highlights some of the unity and disunity found within the Reformed tradition, Reformation and modern. Beginning with the subject of the development of doctrine over the course of church history, we take up the foundational issue of biblical hermeneutics (the question of how we are to interpret the Bible). The year 2017 marks the Protestant Church’s 500th anniversary (October 31). We consider, secondly, Protestantism’s two leading theological principles—the formal (the doctrine of Scripture) and the material (the doctrine of justification by faith alone). In the final section, we critique departures from the teaching of historic federalism found within contemporary Reformed orthodoxy, which strikes at the very heart of what it means to be “Reformed” in theology. Crucial in this long-standing and ongoing dispute is the interpretation of the Mosaic Covenant as in some sense a “republication” of the original Covenant of Works with Adam at creation. Covenant and justification are the focal doctrines under study.

This book explains key doctrines in theology from the perspective of biblical eschatology. Eschatology first appears in Genesis rather than in Revelation, for it is about the chief end of man and God’s creation. It is placed in the beginning rather than at the end of theology as the central and foundational motif. “The chief end of man” in the Westminster Shorter Catechism, for instance, is an eschatological concept in nature as well as in redemption. Eschatology precedes redemption, but “the eschatology of nature” is fulfilled through “the eschatology of redemption” in Jesus Christ. The “Golden Chain” of Ordo Salutis and the progress of redemptive history will be interpreted from the perspectives of covenant, eschatology, and Christology.

In Covenant Theology, author Jeong Koo Jeon makes a much-needed contribution to 21st century biblical and systematic theology. He explores the debate between John Murray and Meredith G. Kline, placing their ideas in the larger context of Biblical studies that have had a direct influence on Reformed theology and evangelicalism. Although the theologies of Murray and Kline contain significant differences, they both maintain a distinction between a covenant of creation and a covenant of grace. In addition, they both advocate a fundamental antithesis between law and gospel, giving a priority to law over gospel in the temporal and logical order of divine works. Jeon sees these distinctions as hermeneutic tools that are essential for better understanding of biblical revelation as well as faith, grace, and atonement.

Covenant: A Vital Element of Reformed Theology provides a multi-disciplinary reflection on the theme of the covenant, from historical, biblical-theological and systematic-theological perspectives. The interaction between exegesis and dogmatics in the volume reveals the potential and relevance of this biblical motif. It proves to be vital in building bridges between God’s revelation in the past and the actual question of how to live with him today.

As a theologian in the Reformed tradition, covenant theology was for Jonathan Edwards the internal scaffolding that gave shape to the biblical story of redemption. The establishment of the eternal rule of righteousness as the basis of the believer’s communion with God and eternal happiness is a central theme beginning with the Covenant of Works, grounded in the eternal Covenant of Redemption, and culminating in the Covenant of Grace. It is the basis for the law-gospel distinction in Edwards and the early architects of federal theology. For the “God intoxicated” New England Puritan preacher, this was no dry academic exercise. Rather, it was a joyous and affectionate discovery and embrace of what God had ordained in eternity, what Christ accomplished in history on the cross, and what the Holy Spirit is doing and will complete in the church. This study grew out of current discussions in Reformed scholarship questioning aspects of traditional covenant theology. As a key transitional figure in the history of Reformed theology, Edwards’s thinking is still relevant. The richness and depth of Edwards’s vision of redemptive history provides a clear and comprehensive understanding of his Reformed soteriology and the role of evangelical obedience in justification.

This book, sequel to Dr. Karlberg's 'Covenant Theology in Reformed Perspective,' is written in the hope that an understanding of the dispute at Westminster Seminary will provide some insight into the origination and spread of false teaching in once-orthodox centers of learning. In this particular case, as in most, there is the exploitation of false notions and misformulations, some of which are deeply imbedded within the theological tradition. Such misconceptions can be the seeds for heresy, the fruit of further development and maturation of erroneous teaching (sometimes appearing in succeeding generations). Alongside the doctrinal substance of the current dispute are the machinations of once-respected teachers in the Reformed churches.

God has always dealt with his people through the covenant, yet covenant theology from a Baptist perspective is a teaching that is all too often neglected. Many Baptists don't know why they are Baptist. If questioned they are most likely to respond by alluding to the mode of baptism rather than its underlying theology. This book is easily accessible, providing the reader with a clear understanding of the historical Baptist position. The work points out the errors inherent in the Reformed paedobaptist paradigm, and seeks to show that the only covenant of grace is the new covenant in Christ.