Talk about chaos is pervasive. Biblical scholars, theologians, and scientists have been using the word chaos for some time, occasionally mingling ideas across disciplines around the shared word. Quite often, discussions of chaos center on the issues of creation's origin and nature, as well as on God's creative methods and relationship to creation. Eric M. Vail investigates the current uses of the word chaos in those areas. A new way of articulating creation out of nothing is offered as both helpful and appropriate in our current milieu. He suggests where we ought to focus our use of the word chaos in Christian discourse and argues that chaos is more fitting for naming where creation has gone awry rather than for naming that state out of which creation comes to be.

It is generally accepted that Revelation’s heavenly scenes were intended to demonstrate that God continued to exercise his control even when the audience’s experience might suggest otherwise. In The Abyss in Revelation, Edward Gudeman argues that even though the scenes of the underworld and its inhabitants are describing reality from the opposite perspective, they declare God’s sovereignty and power in an equally powerful way. Examining the motif and imagery of the abyss and the sea in Old Testament, New Testament, Greco-Roman, and Second Temple Jewish writings, Gudeman identifies traditions that John appropriates in Revelation in order to create his unique vision of the abyss. Gudeman shows that the abyss and related concepts in Revelation are variously envisioned as the abode of evil creatures, the place from which they exit, and a prison that holds them captive. In all of this, John consistently demonstrates that God is in control of the activity of Satan and demonic beings and that their destruction is both planned and certain. Original and convincing, this volume sheds light on Revelation’s message about how God responds to evil and advances our understanding of several interpretive problems related to the abyss and its inhabitants. Biblical scholars especially will benefit from Gudeman’s research.

If you are the primary caregiver for a parent, spouse, child, sibling, or a friend or neighbor or expect that you will be, you need this book. If you are reading this book cover, it probably is because you have not found the resource you really need to care for yourself as you serve a care consumer who needs your personal support. This book is not about that person; it is about YOU. While there is no greater calling than to care for a loved one, it can be chaotic and challenging to your well-being. If you take a plane trip, you know they tell you in case of emergency to put on your own facemask first before taking care of others. Some people call it self-love. This book is chock-full of information and instruction in self-care based on professional research and therapy compiled by an experienced caregiver who also is an experienced researcher and writer. As such, the work is more practical and less theoretical, although it is based on many professional sources. It goes far beyond the usual content of most self-help books with a format organized into lessons and homework assignments. They address needs of the whole caregiving person that you are""physical, spiritual, mental, and emotional. With this self-development, you can feel better inside no matter what happens outside. Now, who would not want that?

Religion is the vast sky of existence. Reason is a tiny human phenomenon. The reason has to be lost, has to be dropped. Only by going beyond the mind does one start understanding what is. That’s the radical change. No philosophy can bring that radical change – only religion. Religion is non-philosophic, anti-philosophic, and Zen is the purest form of religion. Zen is the very essence of religion. Hence it is irrational, it is absurd. If you try to understand it logically you will be bewildered. It can only be understood illogically. It has to be approached in deep sympathy and love. YOU CANNOT approach Zen through empirical, scientific, objective concepts. They all have to be dropped. It is a heart phenomenon. You have to feel it rather than think it. You have to BE it to know it. Being is knowing. And there is no other knowing.

The power to create is imbedded in all of us. But, it requires a paradigm shift in order to activate it; a belief in a God who transforms, a dogged determination to succeed, a passion that comes from the gut and not from the head, a clear strategy to see what others don't see, and to hope where there is no hope.. This book presents a different approach to dealing with challenges. Jesus is our model. You have the potential. You are unique. You can turn crises into opportunities. Jesus did, so you can too. The heroes of the faith did, and you can. You can make possible what seems impossible. And your life will never be the same again. Your challenges will not go away but you will learn to deal with them. You will learn how to manage crises as well as the joy of overcoming all odds; how to stay peaceful when all else around you is disintegrating; how to keep the faith at the edge of chaos, in season and out of season.

Use this common coping mechanism to help people respond to crises! This thoughtful book offers a fresh theological interpretation for the ways people talk about God in times of crisis. A Theology of God-Talk: The Language of the Heart probes the meaning behind phrases like “It must have been God’s will” and “The Lord took Uncle Harry.” Though many caring professionals dismiss such talk as insensitive or irrational, these phrases offer powerful clues to the speaker’s personal religious feelings. A Theology of God-Talk demonstrates the ways that God-talk moves the sufferer through the grief and doubt of the crisis. By recognizing the ways God-talk resembles myth, apocalyptic tale, tragedy, story, and even prayer--all literary categories--the caregiver can begin to help sufferers rewrite their personal narratives in the wake of tragedy. A Theology of God-Talk examines the crucial issues of God-talk, including: common false assumptions about it the theology of God-talk interpretations and misinterpretations how to glean counseling insights from God-talk differing stances for sufferers and survivors of tragedy Bringing together psychology, theology, and narrative theory, this insghtful and sensitive book offers new ways of looking at this common reaction to crisis. A Theology of God-Talk is an instant classic and an essential resource for pastors, chaplains, therapists, grief counselors, and theologians.

Shell is a girl of the streets when the Baron of Falls Mouth has her brought to him. He teaches her manners and tells her she is Princess Rebecca, thought to have been murdered years before. This takes her to a battlefield, the center of the kingdom, and life in the castle, but not as a Princess. But curiosity has a hold on her, and knowledge has kept her alive. By always asking questions and finding answers, she might overcome her reputation as a pretender Princess.

With the prevalence of disinformation geared to instill doubt rather than clarity, Creating Chaos Online unmasks disinformation when it attempts to pass as deliberation in the public sphere and distorts the democratic processes. Asta Zelenkauskaitė finds that repeated tropes justifying Russian trolling were found to circulate across not only all analyzed media platforms’ comments but also across two analyzed sociopolitical contexts suggesting the orchestrated efforts behind messaging. Through a dystopian vision of publics that are expected to navigate in the sea of uncertain both authentic and orchestrated content, pushed by human and nonhuman actors, Creating Chaos Online offers a concept of post-publics. The idea of post-publics is reflected within the continuum of treatment of public, counter public, and anti-public. This book argues that affect-instilled arguments used in public deliberation in times of uncertainty, along with whataboutism constitute a playbook for chaos online.

THIS work is a meeting of the minds. People of different political and ideological beliefs articulate their positions on the question of race in the United States that has bedeviled the nation since its founding. Conservatives, liberals and independents as well as those who don't have any political affiliation or ideological positions exchange views, debate, offer suggestions and provide solutions to race problems facing the United States. There are those who contend that the United States does not have a race problem. It is individuals who have problems and they are the ones who complain about racism blaming society for their own failures in life. Their problems have nothing to do with race. Then there are those who say the United States has a race problem but it is not a major one as it once was. Others contend that racism is one of the biggest and most urgent problems facing the nation. Immigrants from all parts of the world also express their views and beliefs from different political and ideological perspectives on a subject that has divided the nation and continues to be one of the most contentious in the history of the country. There are immigrants who don't see racism as a major problem in the United States even if they admit it exists. There are those who agree with many Americans that racism still exists and it is a major problem. Although immigrants, they also offer solutions to a problem that, from their own experience, is a major one and should be addressed to achieve racial equality. White nationalists also take part in the discussions on race, exchanging views with conservatives, liberals, independents and immigrants. They explain their position and offer solutions to the race question, some of which don't differ much from the solutions proposed by some people who would be considered to be an integral part of the mainstream and not on the fringes of the American society. There is no consensus on the final solution to the race problem, or an answer to the race question, in the United States. But there is some agreement on some race issues that cuts across racial and ideological lines, for example, with some black immigrants from Africa and the Caribbean articulating positions that are in conformity with the positions of those who are in the conservative movement, contrary to what most black Americans believe. Other immigrants, including black ones, are squarely within the liberal tradition of the Democratic party. And there are those who don't embrace Republican or Democratic positions but take an independent position on race matters that is also different from the position taken by independents in the American political mainstream. The race question may be far from being resolved. But the views, proposals ans solutions presented in this book may help to point in the right direction toward a final solution to the problem that the United States has faced since slavery.