A Systemic Theology sounds like a work that will close debate, shut down questions, and attempt to sit conclusively on a shelf. In this novel undertaking, the author has borrowed that classical form and danced around it with a wonderfully accessible exploration of Creation Spirituality. Kuykendall’s tone is personal and invitingly conversational, and will lead the reader to want to further explore, to read broadly, and of course – true to the Creation Spirituality tradition – get oneself off the bookshelves and into the messy, inspiring, and beautiful gift that is existence. With scholarship and storytelling, the author entices Christians familiar with restrictive theological categories the chance to recognize the authenticity of the Creation Spirituality tradition, and to embrace a spiritual life that is vibrantly here-now and this-worldy. To those new or familiar with the tradition, Kuykendall’s Systematic Theology excels as both a primer and reference companion. - Matthew Henry

This exciting volume brings together a wide range of perspectives on one of the most important and challenging areas of modern theology. There are entries on all the major themes of Christian feminist theology, including models of God and of the Church, ethics and spirituality, sexuality and liberation. Many of the entries push their respective discussions beyond the rigid boundaries of previous theological discourse. Together they present the far-reaching concerns of feminist theology in an accessible and stimulating way. The compendium is both a resource and an inspiration for scholars and students of feminist theology and for all those who are interested in this field of reflection and activity.

This introduction to contemporary theology looks at the origin and history of each movement, their major figures, and doctrinal emphases. The author evaluates the teachings and practices of each system in light of biblical Christianity.

The debate within Catholic educational circles on whether church sponsored colleges and universities perpetuate mediocrity by giving too great a priority to the moral development of students instead of scholarship and intellectual excellence continues in this book by sociologist Anne Hendershott. She asserts that part of the reason for the crisis of faith within Catholic colleges is due to status envy--the desire to compete with the top colleges in the country. Catholic universities are generally not rated as top-notch. They are viewed as having a lower status than secular institutions, which, of course, creates resentment. Catholic universities, in turn, become more secular as they become consumed with status concerns. Detailing how this resentment manifests itself on campuses, Hendershott explains faculty and administrative attempts to distance universities from Catholic ideas and curriculum. Some have distanced themselves so far from their Catholic origins that the church no longer recognizes them as Catholic institutions. The author questions whether even determined Catholic universities will be able to avoid the pressures to become more secular. Hendershott, who clearly sympathizes with the original mission of Catholic universities, leads the reader through the earliest signs that Catholic colleges were beginning to lose their way in the 1960s, up through the ongoing issues of feminism and homosexuality and their impact. In focusing on these secular issues, colleges are denying exposure to the traditional Catholic views on subjects such as homosexuality, women's ordination, and abortion. Like all culture wars, the interaction among people defines the situation. The campus is a reflection of the greater culture between those who assert that there are no truths, only readings--and those who believe that the truths have been revealed and require constant rereading and application. It is a conflict between those dedicated to the negation of the authority of Scripture and the hierarchy of the church, and those proposing a renaissance of the Catholic intellect and a renewed appreciation of the church itself.

The Encyclopedia of Religion and Nature, originally published in 2005, is a landmark work in the burgeoning field of religion and nature. It covers a vast and interdisciplinary range of material, from thinkers to religious traditions and beyond, with clarity and style. Widely praised by reviewers and the recipient of two reference work awards since its publication (see www.religionandnature.com/ern), this new, more affordable version is a must-have book for anyone interested in the manifold and fascinating links between religion and nature, in all their many senses.

'Hope for the Earth' explores the viability of an eschatological approach to an ecological theology, spirituality, and praxis in the South African context. The basic intuition of such an eschatological approach is that an environmental praxis can only be empowered on the basis of an adequate understanding of Christian hope. Despair in the face of environmental destruction will inevitably lead to a spirit of resignation. Where, then, can a vision of hope that includes hope for the earth be found? The author proposes a "road map" for eschatology based on the observation that eschatology has traditionally responded to three aspects of the human predicament, namely 1) the evil effects of sin; 2) the problem of finitude and transience; and 3) the limitations of human power and knowledge in space (Part A). This analysis is used to fathom the depths of despair as a result of environmental destruction (Part B). The Biblical roots and subsequent history of Christian eschatology are discussed briefly (Part C). Recent contributions in Christian eschatology, ecological theology, cosmology, and South African expressions of hope are explored in depth in search of a vision of hope that includes hope for the earth itself (Part D). The eschatological road map is used to develop a vision of hope for the earth on the basis of a theology of life: life amidst death and destruction, life beyond death and eternal life in the presence of God (Part E). Finally the implications of this vision for an ecological ethos, spirituality, and praxis in the South African context are indicated (Part F).

World Christianity: An Introduction provides an accessible introduction to the discipline, methodology, and field of world Christianity. In this book, Graham Joseph Hill engages with more than one hundred high-profile Majority World and First Nations Christian leaders to learn what they can teach the West about mission, leadership, hospitality, creation care, education, worship, and more. Hill challenges the Western church to move away from a Eurocentric and Americentric view of church and mission, and he calls for the church to engage with crucial paradigm shifts in world Christianity. The future of the global church--including the churches in the West--exists in these global exchanges. World Christianity is an indispensable guide for the church as it navigates the unique global experiences of the twenty-first century.

There has been a proliferation of publications in the field of Christian ecological theology over the last three decades or so. These include a number of recent edited volumes, each covering a range of topics and consolidating many of the emerging insights in ecological theology. The call for Christian churches to respond to the environmental crisis has been reiterated numerous times in this vast corpus of literature, also in South Africa.

Animal rights is animal theology. The author argues that historical theology, creatively defined, must reject humanocentricity. He questions the assumption that if theology is to speak on this issue, 'it must only do so on the side of the oppressors.' His theological query investigates not only the abstractions of theory, but also the realities of hunting, animal experimentation, and genetic engineering. He is an important, pioneering, Christian voice speaking for those who cannot speak for themselves.

The Arc of Spirituality invites readers on a journey through Western history, a journey that begins with the pioneering concepts of ancient Israelites, who understood spirituality communally and covenantally. Continuing biblically with wisdom and apocalyptic conceptions, The Arc of Spirituality examines Western Christian spirituality as it developed historically through twelve phases, culminating in the modern period with ethical, ecumenical, pluralist, and ecological expressions, and most recently, with postmodern secular alternatives. Having described his own journey in previous volumes, in this culminating book Vande Kappelle builds on earlier writings such as Response to the Other, The Second Journey, and The Church Alumni Association to tell the story of the Western world's unfolding love affair with God. The narrative, while continuously inspiring, necessarily takes us through dark alleys and down deep rabbit holes in spirituality's never-ending quest to know and experience the transcendence around us and within. The goal of spirituality is always God, and while God makes the journey interesting, it is never easy, for there are no clear steps to follow or learn. While spirituality is more caught than taught, at some point we discover it is more about unlearning than learning, enriched more by subtraction than by addition. The Arc of Spirituality is useful for individual or group study. Each chapter concludes with questions for discussion or reflection.