This book is a critical attempt to cast a biopolitical gaze at the process of subjectification of Russia, Ukraine, Georgia, and Estonia in terms of multiple and overlapping regimes of belonging, performativity, and (de)bordering. The authors strive to go beyond the traditional understandings of biopolitics as a set of policies corresponding to the management and regulation of (pre)existing populations. In their opinion, biopolitics might be part of nation building, a force that produces collective political identities grounded in the acceptance of sets of corporeal practices of control over human bodies and their physical existence. For the authors, to look critically at this biopolitical gaze on the realm of the post-Soviet means also to rethink the correlation between the biopolitical vision of the post-Soviet and the biopolitical epistemology on the post-Soviet, which would demand a new vocabulary. The critical biopolitics might be one of these vocabularies, which would fulfill this request.

Sport is a geographic phenomenon. The physical and organizational infrastructure of sport occupies a prominent place in our society. This important book takes an explicitly spatial approach to sport, bringing together research in geography, sport studies and related disciplines to articulate a critical approach to ‘sports geography’. Critical Geographies of Sport illustrates this approach by engaging directly with a variety of theoretical traditions as well as the latest research methods. Each chapter showcases the merits of a geographic approach to the study of sport – ranging from football to running, horseracing and professional wrestling. Including cases from Asia, Africa, the Middle East, Europe and the Americas, the book highlights the ways that space and power are produced through sport and its concomitant infrastructures, agencies and networks. Holding these power relations at the center of its analysis, it considers sport as a unique lens onto our understanding of space. Truly global in its perspective, it is fascinating reading for any student or scholar with an interest in sport and politics, sport and society, or human geography.

In this groundbreaking book, Andrey Makarychev approaches populism through a critical biopolitical lens and shows that populist narratives are grounded intrinsically in corporeality, sexuality, health, bodily life and religious practices. The author demonstrates that populism is a phenomenon deeply rooted in mass culture. He compares three countries -- Estonia, Ukraine and Russia--that all share post-Soviet experiences offering a broad spectrum of populist discourses. The three case studies display the interconnection between biopower and populism through references to culture, media, art, theatrical performances and literature, raising new questions and directions for understanding traditional accounts of populism. This work was supported by European Union’s Horizon 2020 research and innovation programme under grant agreement No. 822682: "Populist rebellion against modernity in 21st-century Eastern Europe: neo-traditionalism and neo-feudalism – POPREBEL".

The Soviet Union created a unique form of urban modernity, developing institutions of social provisioning for hundreds of millions of people in small and medium-sized industrial cities spread across a vast territory. After the collapse of socialism these institutions were profoundly shaken--casualties, in the eyes of many observers, of market-oriented reforms associated with neoliberalism and the Washington Consensus. In Post-Soviet Social, Stephen Collier examines reform in Russia beyond the Washington Consensus. He turns attention from the noisy battles over stabilization and privatization during the 1990s to subsequent reforms that grapple with the mundane details of pipes, wires, bureaucratic routines, and budgetary formulas that made up the Soviet social state. Drawing on Michel Foucault's lectures from the late 1970s, Post-Soviet Social uses the Russian case to examine neoliberalism as a central form of political rationality in contemporary societies. The book's basic finding--that neoliberal reforms provide a justification for redistribution and social welfare, and may work to preserve the norms and forms of social modernity--lays the groundwork for a critical revision of conventional understandings of these topics.

The book outlines post-Soviet style of health management in Central Asia. Regional studies on Central Asia to date have focused on states, politics, religion and inter-ethnic relations but not on the health system within the region. Soviet-style policies have also covered only other aspects relevant for the region. This book highlights the public health situation of the region with a focus on drug abuse, HIV/AIDS in the context of increased mobility, and drug trafficking routes which became even more porous after the break-up of the Soviet Union. Based on a qualitative study, the empirical data in the book was collected during long-term fieldwork conducted in Uzbekistan and Turkmenistan in 2010-2011 as well as shorter stays in Uzbekistan between 2012-2016. The analysis of the empirical material largely draws on the works of Foucault, particularly his concept of biopolitics when analyzing Soviet-style health management that is still practiced in the region. Applying the Foucauldian genealogical method, this study has been structured to trace the genealogy of epidemics to understand the historical path of drug abuse in the region as well as the discursive genealogy of drug politics and drug abuse. Applying the same genealogical method of Foucault, the formative and discursive trajectory of the institution of Uchyot was traced to contextualize the health governance methods that have historical legacy of Soviet-style governance and control of the total population. Drugs and Public Health in Post-Soviet Central Asia: Soviet-Style Health Management is a unique resource for academic specialists, practitioners/professionals, and advanced undergraduate and graduate students in public health, as well as a range of scholars and professionals in sociology, political science, anthropology, and anyone with an interest in the Central Asia region, drug addiction, or HIV. The book also could appeal to international donors in the field of HIV/drug addiction who are working in the region.

This book represents a fresh contribution to the contemporary academic debate regarding the determinants of current Russian foreign policy assertiveness. More precisely, it addresses the ways in which perceived security threats have been used by Russia to legitimize its interventions in the former Soviet Space. It is argued here that the security dimension has been successfully used by the Kremlin for the domestic justification of its aggressive actions in neighbouring countries, and that the narrative of the ‘besieged fortress’ was applied to both the war in Georgia and the intervention in Ukraine. Bringing together a number of authors from Russia, Ukraine, Georgia, Armenia, Moldova, Romania, Germany and the UK, the volume presents both local, regional and Western European perspectives on the various events analysed here. It will appeal to a wide range of students and professors specialized in Russia and the former Soviet space in the fields of international relations, international law, foreign policy analysis and security studies, as well as to think tanks and policy makers.

The book introduces the concept of practical biopolitics and discusses its applicability for anti-pandemic crisis management in Indonesia and Russia. The authors scrutinize the functioning of sovereign power and governmentality during the state of exception.

It is widely assumed that the "nonclassical" nature of the Russian empire and its equally "nonclassical" modernity made Russian intellectuals immune to the racial obsessions of Western Europe and the United States. Homo Imperii corrects this perception by offering the first scholarly history of racial science in prerevolutionary Russia and the early Soviet Union. Marina Mogilner places this story in the context of imperial self-modernization, political and cultural debates of the epoch, different reformist and revolutionary trends, and the growing challenge of modern nationalism. By focusing on the competing centers of race science in different cities and regions of the empire, Homo Imperii introduces to English-language scholars the institutional nexus of racial science in Russia that exhibits the influence of imperial strategic relativism. Reminiscent of the work of anthropologists of empire such as Ann Stoler and Benedict Anderson, Homo Imperii reveals the complex imperial dynamics of Russian physical anthropology and contributes an important comparative perspective from which to understand the emergence of racial science in nineteenth- and twentieth-century Europe and America.

This book surveys the distinctions that underlie the unbound potential and existential risks of life expansion and radical modifications posed by a transhuman world. Humanness is in flux as human bodies are being hacked and altered in their quest for super wellness, super intelligence and super longevity. Now is the time to discuss how best to think about dealing with bodies that have been hacked to exceed natural physical limits or more technically, species typical functioning. Enter the advent of transhumanism to take uncertainty by the horns. According to transhumanists, death is unnecessary and medical conventions undermine the possibility to radically evolve. To biohackers, there is no need to wait to explore the risks that conventional medicine dares not. This book is of interest to anyone interested in tapping into this growing movement of modifying the human body as it is right now.

The field of biopolitics encompasses issues from health and hygiene, birth rates, fertility and sexuality, life expectancy and demography to eugenics and racial regimes. This book is the first to provide a comprehensive view on these issues for Central and Eastern Europe in the twentieth century. The cataclysms of imperial collapse, World War(s) and the Holocaust but also the rise of state socialism after 1945 provided extraordinary and distinct conditions for the governing of life and death. The volume collects the latest research and empirical studies from the region to showcase the diversity of biopolitical regimes in their regional and global context – from hunger relief for Hungarian children after the First World War to abortion legislation in communist Poland. It underlines the similarities as well, demonstrating how biopolitical strategies in this area often revolved around the notion of an endangered nation; and how ideological schemes and post-imperial experiences in Eastern Europe further complicate a 'western' understanding of democratic participatory and authoritarian repressive biopolitics. The new geographical focus invites scholars and students of social and human sciences to reconsider established perspectives on the history of population management and the history of Europe.